Submitted by Verena Bastos (verena@uefs.br) on 2015-07-23T00:47:01Z No. of bitstreams: 1 DISSERTA??O.pdf: 4599608 bytes, checksum: 92fb1c0e332c4fafbb16e09eddfea1fd (MD5) / Made available in DSpace on 2015-07-23T00:47:01Z (GMT). No. of bitstreams: 1 DISSERTA??O.pdf: 4599608 bytes, checksum: 92fb1c0e332c4fafbb16e09eddfea1fd (MD5) Previous issue date: 2014-08-19 / In this study we stop in the analysis of the cultural territory drawing children african-Brazilian identity during the feast of St. Bartholomew, held in the city of Maragojipe, located in the Reconcavo Baiano. Our goal is to investigate how maragojipanas children african-Brazilian identity draw the cultural territory of celebration to St. Bartholomew. We understand that the city of Maragojipe has an African ancestral legacy which is part of its historical and cultural constitution. Thus, in addition to the elements of Catholic Western culture, reverberated by the official memory, maragojipano space also features symbols and myths originating in the African peoples, which are territorializam through the identities of the subjects, for example, when you celebrate the patron saint the city. The design which we refer to has its place in the field of images and is expressed via the tracing with pencil and paper, but also through photography, which extends the notion about the act of drawing and design field, showing the potential the said category. In this sense, the image and its visual graphic elements emanate as language tools they employed to reveal the cultural territory of the party. We tried to proposal prove that the children are subject who know their social realities and know about these talk. Therefore, the anchor in the methodologies of the Hermeneutics of Thompson depth (1995) and the Dialectic of Vasconcellos (1999) that while our methodological basis enabled us through interviews and workshops meet the children look the city of Maragojipe, its history cultural, existing symbolic forms in your space and one of the cultural territories of the feast of St. Bartholomew. / Neste estudo nos detemos na an?lise do desenho do territ?rio cultural de crian?as de identidade afro-brasileira durante a festa de S?o Bartolomeu, que acontece na cidade de Maragojipe, situada no Rec?ncavo Baiano. O nosso objetivo ? investigar como as crian?as maragojipanas com identidade afro-brasileira desenham o territ?rio cultural do festejo a S?o Bartolomeu. Compreendemos que a cidade de Maragojipe possui um legado ancestral africano o qual faz parte da sua constitui??o hist?rica e cultural. Dessa forma, para al?m dos elementos da cultura ocidental cat?lica, reverberados pela mem?ria oficial, o espa?o maragojipano apresenta tamb?m s?mbolos e mitos origin?rios dos povos africanos, os quais se territorializam atrav?s das identidades dos sujeitos, por exemplo, no momento de festejar o santo padroeiro da cidade. O desenho ao qual nos referimos tem o seu lugar no campo das imagens e ? expresso via o tra?ado com l?pis e papel, como tamb?m atrav?s da fotografia, o que estende a no??o acerca do ato de desenhar e do campo do desenho, evidenciando a potencialidade da referida categoria. Neste sentido, a imagem e seus elementos gr?fico visuais emanam como ferramentas de linguagem utilizadas pelas crian?as para revelarem o territ?rio cultural da festa. Buscamos em nossa proposta evidenciar que as crian?as s?o sujeito sociais que conhecem suas realidades e sobre estas sabem falar. Para tanto, nos ancoramos nas metodologias da Hermen?utica da Profundidade de Thompson (1995) e na Dial?tica de Vasconcellos (1999) que, enquanto nossas bases metodol?gicas nos possibilitaram por meio de entrevistas e oficinas conhecer pelo olhar das crian?as a cidade de Maragojipe, sua hist?ria cultural, as formas simb?licas existentes em seu espa?o e um dos territ?rios culturais da festa de S?o Bartolomeu.

Submitted by Natalie Mendes (nataliermendes@gmail.com) on 2015-07-25T01:26:05Z No. of bitstreams: 1 Disserta??o de Eduardo O MIranda.pdf: 3983498 bytes, checksum: 9f4b8c2b28cd1c0e3cc1e804b85f84e1 (MD5) / Made available in DSpace on 2015-07-25T01:26:05Z (GMT). No. of bitstreams: 1 Disserta??o de Eduardo O MIranda.pdf: 3983498 bytes, checksum: 9f4b8c2b28cd1c0e3cc1e804b85f84e1 (MD5) Previous issue date: 2014-08-20 / This work aims to analyze the graph-visual elements outlined by bodies-territories Afox? Pomba de Mal?, with emphasis on parades during Micareta of Feira de Santana, Bahia. To do this, have made every effort to answer the following problem: How does the design of the bodies-territories evidenced by Afox? Pomba de Mal?? In this scenario, we resorted to the Design, Planning and Territory Body-category associated with methodological crossroads between the Hermeneutics of Visuality with Oral History. Weaving the historical trajectory of Afox? Pomba de Mal? entailed analyzing the constitution of New Street, city originally occupied by black populations derived from Reconcavo Baiano, under the permission of Mrs. Pomba, who held possession of the land district. The participation of blacks in that area provided an opportunity to ritualize the African Legacy, identified during this research as one of the factors responsible for the founding of Afox? in vogue. In the quest for understanding of the visual elements scrawled by bodies-found territories of pombalenses to setup Projetual design, with leads in design-to-artifact and design-for-communication. Desenh?sticos such aspects, they provide the dimensions outlined in the Quilombo territorialities Area as well as the appropriation of the public space of the larger party Feirense street. Develop this work with looks of Geography becomes an embryonic action, since the category of analysis-Body Territory, until the ending of this thesis, has received contributions from other geographers. Thus, I see this as an important starting point in provocative tessitura as well as collaboratively to Cultural Geography. Moreover, African ancestry brought valuable in terms of the perception of immaterial energy potential motivators contributions, which, at various times, were found in the surveyed areas. / Este trabalho prop?e analisar os elementos gr?fico-visuais tra?ados pelos corpos-territ?rios do Afox? Pomba de Mal?, com ?nfase nos desfiles durante as Micaretas de Feira de Santana, Bahia. Para tal, intentamos responder a seguinte problem?tica: Como se d? o desenho dos corpos-territ?rios evidenciados pelo Afox? Pomba de Mal?? Nesse cen?rio, recorreu-se as categoria Desenho, Territ?rio e Corpo-Territ?rio associadas ? encruzilhada metodol?gica entre a Hermen?utica da Visualidade com a Hist?ria Oral. Tecer a trajet?ria hist?rica do Afox? Pomba de Mal? implicou analisar a constitui??o do bairro da Rua Nova, localidade inicialmente ocupada pelas popula??es negras oriundas do Rec?ncavo Baiano, sob a permiss?o de Dona Pomba, a qual detinha a posse das terras. A participa??o das popula??es negras nesse espa?o oportunizou a ritualiza??o do Legado Africano, identificado durante essa pesquisa como um dos fatores respons?veis pela funda??o do Afox? em voga. Na busca pela compreens?o acercados elementos visuais rabiscados pelos corpos-territ?rios dos pombalenses verificou-se a configura??o do Desenho Projetual, com as deriva??es em desenho-de-artefato e desenho-de-comunica??o. Tais aspectos desenh?sticos, aportam dimens?es nas territorialidades delineadas no Espa?o Quilombola, assim como, na apropria??o do espa?o p?blico da maior festa de rua feirense. Desenvolver esse trabalho com olhares da Geografia torna-se uma a??o embrion?ria, posto que a categoria de an?lise Corpo-Territ?rio, at? o findar desta disserta??o, n?o recebeu contribui??es de outros ge?grafos. Destarte, entendo esse ponto de partida como relevante na tessitura provocativa, bem como colaborativa para a Geografia Cultural. Ademais, a ancestralidade africana trouxe contribui??es valorosas no que tange a percep??o das potencias dinamizadoras das energias imateriais, as quais, em diversos momentos, foram verificadas nos espa?os pesquisados.