Thesis (D. Litt. et Phil.)--University of South Africa, 2002.

This thesis finds out how the concepts of the divine in African Traditional Religions are similar or different, particularly in Ghana and Lesotho and in other parts of Africa in general. In doing so, the researcher combines literature review of eminent scholars who have studied the religious and socio-cultural life of the people of Ghana and Lesotho in particular and Africa in general, with personal field study through dissemination of questionnaires, interviews and personal observations. Through this approach he finds out the various religious phenomena that reveal the concept of the divine in the two countries concerned and in other African countries through comparison of their worships and socio-cultural activities in order to come out with the differences and the similarities that may call for synthesis of the concept in Africa. He also finds out how the concept of the divine in Africa has been influenced by foreign religions and culture particularly Christianity, Islam, Western culture and Education. And how their services and disservices have affected the concept of the divine in Africa. The researcher also looks at the issue of monotheism as against polytheism in African religious perspective to find out whether the African Traditional Religions are polytheistic, monotheistic or monolatry. The study reveals that the concept of the divine, in the two countries under study, ends up in one Supreme deity-God- .but that the approach to the concept is not always the same. There are some differences and similarities, which also prevail in other African Traditional Religions and in Christianity. There is also a look into whether the term "African Traditional Religions" is appropriate for the religious belief and practices found in Africa, and whether a synthesis of religious practices in Africa would be possible in future. In the final analysis the study reveals that the African concept of the divine as pertains in the two countries is not different from that of Christianity and Islam but that the approach to the concept differs due to differences in the perception of the divine through sociocultural and religious milieus. / Religious Studies & Arabic / D. Litt. et Phil. (Religious Studies)

This dissertation aims at finding out the religious significance of Basotho ritual practices at births, weddings and funerals in Lesotho. The researcher combines literature review of scholars who have studied the Basotho socio-cultural life, with personal field study through dissemination of questionnaires, interviews and personal observations. Through this approach he finds out the various ritual practices that dot the Basotho life through the rites of passage, and then studies their religiousness in terms of traditional beliefs. He also finds out how these ritual practices have persisted in the face of Christian influence and western education, and how far they have been influenced. There is also an attempt to look into the importance of ancestor veneration in connection with Basotho beliefs and practices. The study reveals that the religious connotation of the ritual practices lies in how people seek transcendental meaning to life through the ritual practices. / Religious Studies & Arabic / M.A. (Religious Studies)

This thesis finds out how the concepts of the divine in African Traditional Religions are similar or different, particularly in Ghana and Lesotho and in other parts of Africa in general. In doing so, the researcher combines literature review of eminent scholars who have studied the religious and socio-cultural life of the people of Ghana and Lesotho in particular and Africa in general, with personal field study through dissemination of questionnaires, interviews and personal observations. Through this approach he finds out the various religious phenomena that reveal the concept of the divine in the two countries concerned and in other African countries through comparison of their worships and socio-cultural activities in order to come out with the differences and the similarities that may call for synthesis of the concept in Africa. He also finds out how the concept of the divine in Africa has been influenced by foreign religions and culture particularly Christianity, Islam, Western culture and Education. And how their services and disservices have affected the concept of the divine in Africa. The researcher also looks at the issue of monotheism as against polytheism in African religious perspective to find out whether the African Traditional Religions are polytheistic, monotheistic or monolatry. The study reveals that the concept of the divine, in the two countries under study, ends up in one Supreme deity-God- .but that the approach to the concept is not always the same. There are some differences and similarities, which also prevail in other African Traditional Religions and in Christianity. There is also a look into whether the term "African Traditional Religions" is appropriate for the religious belief and practices found in Africa, and whether a synthesis of religious practices in Africa would be possible in future. In the final analysis the study reveals that the African concept of the divine as pertains in the two countries is not different from that of Christianity and Islam but that the approach to the concept differs due to differences in the perception of the divine through sociocultural and religious milieus. / Religious Studies and Arabic / D. Litt. et Phil. (Religious Studies)

This dissertation aims at finding out the religious significance of Basotho ritual practices at births, weddings and funerals in Lesotho. The researcher combines literature review of scholars who have studied the Basotho socio-cultural life, with personal field study through dissemination of questionnaires, interviews and personal observations. Through this approach he finds out the various ritual practices that dot the Basotho life through the rites of passage, and then studies their religiousness in terms of traditional beliefs. He also finds out how these ritual practices have persisted in the face of Christian influence and western education, and how far they have been influenced. There is also an attempt to look into the importance of ancestor veneration in connection with Basotho beliefs and practices. The study reveals that the religious connotation of the ritual practices lies in how people seek transcendental meaning to life through the ritual practices. / Religious Studies and Arabic / M.A. (Religious Studies)

The study is concerned with deconstructing the effects of patriarchal discourses on the identities of women experiencing domestic violence in marital relationships. It is explored within a feminist pastoral care framework within the Basotho culture. This is seen through the lens of Basotho culture and the Christian church as understood in an emerging postmodern culture. The study explores and deconstructs patriarchal beliefs around the identities of Basotho women experiencing domestic violence in marital relationships through discursive conversations. This study has sought to benefit any Mosotho woman who suffers under the control and abuse of her husband. The study does this by giving her a voice to deconstruct the silencing and disempowering patriarchal stories/identities. In turn it hopefully allows her to construct her own empowering preferred multiple identities without blaming anybody. However, by the very nature of this study,’ the effects of patriarchy on identities of Basotho women experiencing domestic violence in marital relations’ there was partiality and subjectivity throughout my discussions and reflections, as I found it hard to stand back from my resentment. / Philosophy, Practical and Systematic Theology / M. Th. (Practical Theology)

The study is concerned with deconstructing the effects of patriarchal discourses on the identities of women experiencing domestic violence in marital relationships. It is explored within a feminist pastoral care framework within the Basotho culture. This is seen through the lens of Basotho culture and the Christian church as understood in an emerging postmodern culture. The study explores and deconstructs patriarchal beliefs around the identities of Basotho women experiencing domestic violence in marital relationships through discursive conversations. This study has sought to benefit any Mosotho woman who suffers under the control and abuse of her husband. The study does this by giving her a voice to deconstruct the silencing and disempowering patriarchal stories/identities. In turn it hopefully allows her to construct her own empowering preferred multiple identities without blaming anybody. However, by the very nature of this study,’ the effects of patriarchy on identities of Basotho women experiencing domestic violence in marital relations’ there was partiality and subjectivity throughout my discussions and reflections, as I found it hard to stand back from my resentment. / Philosophy, Practical and Systematic Theology / M. Th. (Practical Theology)