Made available in DSpace on 2016-04-04T18:22:08Z (GMT). No. of bitstreams: 1 Renan Amauri Guaranha Rinaldi.pdf: 5019609 bytes, checksum: 6777801213f438ccb3f67ed4e7802152 (MD5) Previous issue date: 2014-02-14 / In 1549, after the approval of Jesus? Society in Rome, the P. Manuel da N?brega, left Lisbon with the armed Tom? de Souza to conduct the West Portuguese missions. In 1553, after forming the first Brazilian missions Ba?a de Todos os Santos where they landed, he continued to the Captainship of S?o Vicente where he covered the south coast of colonial Brazil. After that, going up through Serra do Mar, N?brega lead the foundation of Aldeia de Piratininga and its school, Col?gio de S?o Paulo, and posteriorly, he enabled the beginning of new entries to the interior of the continent. The implementation of these schools originated the villages or urban areas such as Vila de S?o Paulo, Rio de Janeiro and Vit?ria, afterwards becoming centers of irradiation of colonial expansion forming small network localities. The sites related to these schools and Jesuit? churches and settlements designed to reduce Indian population formed the architectonic sites of the settlements, while the organization of the lodges focused to give support to evangelization and the introduction of Indians to Portuguese life system. This work intends to analyze the acting of Jesus? Society according to the purpose of Portuguese colonizers during the XVI century until half of XVII century, before the pombal political expulsion, and the logic of expansion in the Captainships in the south of Brazilian territory in the colonial period, focusing on territorial expansion accomplished after the influence of Col?gio de S?o Paulo, and Vila de S?o Jos? dos Campos in Vale do Parna?ba and Fazenda de Botucatu in the west side of the Captainship as being the last two stronghold of Jesuit? presence in the territory of colonial period. To accomplish that there will be a support on historiography and analysis of Jesuits letters besides other studies about the rise and expansion of the settlements based on antique and contemporary cartographies demonstrating the presence of Jesuits in the mentioned territory. / Em 1549, logo ap?s a aprova??o da Companhia de Jesus em Roma, o P. Manuel da N?brega partiu de Lisboa na armada de Tom? de Souza juntamente de cinco companheiros para conduzir as Miss?es Portuguesas do Ocidente. Em 1553, ap?s formar as primeiras miss?es brasileiras na Ba?a de Todos os Santos, onde primeiramente aportou, seguiu em dire??o ? Capitania de S?o Vicente onde percorreu o litoral sul do Brasil colonial. Em seguida, subindo a Serra do Mar, N?brega liderou a funda??o da Aldeia de Piratininga e nela implantou o Col?gio de S?o Paulo possibilitando o in?cio das entradas para o interior do continente. As implanta??es destes col?gios por vezes deram origem a n?cleos urbanos, como nos casos das Vilas de S?o Paulo, Rio de Janeiro e Vit?ria, que se tornaram posteriormente centros de irradia??o da expans?o colonial formando redes de pequenas localidades. Os p?tios e terreiros associados a esses col?gios, bem como as igrejas jesu?ticas e os aldeamentos destinados ? redu??o ind?gena formavam os conjuntos arquitet?nicos dos aldeamentos enquanto a organiza??o do espa?o das resid?ncias visava dar suporte ? evangeliza??o e a introdu??o do ?ndio ao sistema de vida portugu?s. Este trabalho tem como prop?sito analisar a atua??o da Companhia de Jesus perante os prop?sitos dos colonizadores portugueses durante o s?culo XVI at? primeira metade do s?culo XVIII, antes da pol?tica pombalina de expuls?o, e a l?gica de expans?o nas Capitanias ao sul do territ?rio brasileiro no per?odo colonial, concentrando o olhar na expans?o territorial realizada a partir da influ?ncia do Col?gio de S?o Paulo, sendo a Vila de S?o Jos? dos Campos no Vale do Para?ba e a Fazenda de Botucatu no oeste da Capitania, os dois ?ltimos redutos da presen?a jesu?tica no territ?rio do per?odo colonial. Para tal, nos apoiaremos na historiografia e na an?lise de cartas jesu?ticas, al?m de estudos sobre os fluxos e expans?o dos assentamentos tendo como base as cartografias antiga e contempor?nea, demonstrando a presen?a dos jesu?tas no territ?rio em quest?o.

Submitted by Setor de Tratamento da Informa??o - BC/PUCRS (tede2@pucrs.br) on 2015-04-17T18:46:28Z No. of bitstreams: 1 467348 - Texto Completo.pdf: 1745226 bytes, checksum: 1e33ae6db8765aeb6f854daed1c08f43 (MD5) / Made available in DSpace on 2015-04-17T18:46:28Z (GMT). No. of bitstreams: 1 467348 - Texto Completo.pdf: 1745226 bytes, checksum: 1e33ae6db8765aeb6f854daed1c08f43 (MD5) Previous issue date: 2015-03-16 / This study aims to analyze the foundation of Vila Maria of Paraguay, current C?ceres - MT, with the presence of Chiquitano Indians from Chiquitano Jesuit missions on the eastern side of the Spanish colony in America, now Bolivia, probably, Santa Ana, Santa Rosa, St. John and the Holy Heart of Jesus de Chiquitos. Seeks to highlight the Portuguese settlement strategies with these Indians in the period they were created and consolidated the Portuguese-Spanish border in western Mato Grosso Captaincy with the lands of the Spanish colony in South America especially in Vila Maria of Paraguay. The time frame covers the foundation of Vila Maria from 1778 to 1827, during the view of Hercules Florence to that village. Vila Maria becomes important strategic point between the villages of Cuiab? and Vila Bela of the Trinity in the Guapor? valley and the lack of "white people" to populate it, the Chiquitano and Indians from other ethnic groups, served the Lusitanian project of settlement, occupation and consolidation of their land in this part of the colony. The royal instructions and the urbanization project of the Portuguese crown and the Marquis of Pombal will be the hallmarks of this settlement. / Este estudo tem como objetivo analisar a funda??o de Vila Maria do Paraguai, atual C?ceres ? MT, com a presen?a de ?ndios Chiquitano provenientes de miss?es jesu?ticas Chiquitanas do lado oriental da col?nia espanhola na Am?rica, atual Bol?via, provavelmente de, Santa Ana, Santa Rosa, S?o Jo?o e do Santo Cora??o de Jesus de Chiquitos. Procura evidenciar as estrat?gias de povoamento dos portugueses com esses ?ndios no per?odo em que se criavam e consolidavam a fronteira luso-espanhola no oeste da Capitania de Mato Grosso com as terras da col?nia espanhola na Am?rica do sul, especialmente em Vila Maria do Paraguai. O recorte temporal abrange a funda??o de Vila Maria 1778 a 1827, ocasi?o da vista de Hercules de Florence a essa Vila. Vila Maria torna-se importante ponto estrat?gico entre as Vilas de Cuiab? e Vila Bela da Sant?ssima Trindade no vale do Guapor? e na falta de ?gente branca? para povo?-la, os Chiquitano, bem como ?ndios de outras etnias, serviram ao projeto lusitano de povoamento, ocupa??o e consolida??o de suas terras nesta parte da col?nia. As instru??es r?gias e o projeto de urbaniza??o da coroa portuguesa e do Marqu?s de Pombal ser?o os balizadores deste povoamento.