Published also as thesis, Columbia University. / Bibliographies: p. 243-256.

Thesis (Th. M.)--Detroit Baptist Theological Seminary, 1986. / Abstract. Includes bibliographical references (leaves 90-95).

Thesis (Th. M.)--Detroit Baptist Theological Seminary, 2002. / Abstract. Includes bibliographical references (leaves 79-88).

Genesis 2:23 speaks of a miraculous couple in a literal one-flesh union formed by God without a volitional or covenantal basis. Genesis 2:24 outlines a metaphoric restatement of that union whereby a naturally born couple, by means of a covenant, choose to become what they were not in a metaphoric one-flesh family union—such forms the aetiology of mundane marriage in both the Hebrew Bible and the NT. It is this Gen 2:24 marriage that is understood in the Hebrew Bible as the basis of the volitional, conditional, covenantal relationship of Yahweh and Israel, and in the NT of the volitional, conditional, covenantal relationship of Christ and the church—that is, Gen 2:24 is the source domain which is cross-mapped to the target domain (God ‘married’ to his people) in the marital imagery of both the Jewish and Christian Scriptures. It is an imagery that embraced the concept of divorce and remarriage. The NT affirms that the pattern for mundane marriage is to be found in Gen 2:24 (Matt 19:3-9; Mark 10:2-12). But NT scholars and the church have conflated the aetiology of the Gen 2:24 marriage with that of Adam and Eve’s marriage described in Gen 2:23, and thus see that the NT teaches that mundane marriage is to be modelled on the primal couple—a model that imposes restrictions on divorce and remarriage that are not found in the Hebrew Bible. In contrast, this study suggests that the NT writers would not employ an imagery they repudiated in their own mundane marriage teaching, and that an exegesis of that teaching can be found, focusing on divorce and remarriage, which is congruent with its own imagery.

Thesis (M.A.)--University of Hong Kong, 1974. / Typescript.

Thesis (M.A.)--University of Hong Kong, 1974. / Also available in print.

The thesis examines aspects of social change in rural Tigray, northern Ethiopia. It is based on fieldwork conducted between February 1993 and February 1995 in two villages located on the south central highland plateau: Enda Mariyam, and Tegula. The majority of fieldwork was conducted in Enda Mariyam - a village of some 228 farming households - and spanned two complete agricultural years. The thesis considers the local implications of reform measures implemented by nationalist rebels - the Tigray People's Liberation Front - as part of a revolutionary agenda for the transformation of 'traditional' Ethiopian peasant society. These measures included, most notably, land tenure reform, as well as changes in customary law and the re-organisation of rural administration. In addition, campaigns were mounted aimed at modifying certain aspects of peasant practice. In the context of a village-based ethnography, the thesis aims to qualify the most significant effects of these measures on social life and livelihoods. A key concern is how reform measures have affected the relationship between subsistence-oriented production, social organisation, and social stratification. In a setting where agricultural inputs - including land, oxen, and seed - are scarce, differential abilities amongst farming households to access agricultural inputs informs the pattern of social relationships. In this context, land reform is intimately linked to changes in the dynamics of wealth differentiation and social stratification in the village. The implications for the position of 'big men' and cultural notions of status-honour are considered. Together with land reform, reform of customary law in the area of marriage and divorce has wrought subtle but important changes in marriage and divorce practices, and the nature of intra-household relationships. It is argued that public campaigns for the 'emancipation' of women have probably had less effect on the ability of women to exert power within marriage, than the economic penalties that men now face upon divorce. Attempts to modify peasant religious practice are also examined, including efforts to minimise the number of holidays in the Ethiopian Orthodox calendar. The outcome of these attempts is explored in terms of notions of disaster and risk, the traditional authority of the Church, and the fragmentation of consensus around religious practice in the village.

No description available.

Thesis (Doctoral)--University of Lugano. / Includes bibliographical references.

Thesis (D. Min.)--Northern Baptist Theological Seminary, Lombard, Ill., 1997. / This is an electronic reproduction of TREN, #077-0013. Includes bibliographical references (leaves 148-151).