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Thesis (doctorate)--Helsinki University, 2005. / Title from home page (viewed Aug. 20, 2008). Includes bibliographical references. Also issued in print version.

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Le présent mémoire est un questionnement sur les implications du tourisme pour le changement social. Celui-ci présente les résultats d'une recherche réalisée à Ciudad Chemuyil, une communauté où vivent principalement des travailleurs migrants employés dans l'industrie touristique. Ce village se situe dans la zone touristique de la Riviera Maya, dans l'État du Quintana Roo, au Mexique. En l'espace de quelques décennies seulement, cette région, dont l'économie reposait autrefois sur la pêche, la sylviculture et l'agriculture, a vécu d'immenses transformations stimulées par le développement touristique. L'auteure s'intéresse aux implications sociales de ce phénomène. Dans cette recherche, elle étudie le changement social à travers deux angles, soit les rapports de genre et la jeunesse. Son analyse porte sur les articulations présentes entre le tourisme, les rapports de genre et la jeunesse, et ce, à travers différentes facettes de la vie des habitants de Ciudad Chemuyil.

Call number: LD2668 .T4 1964 S86

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Research at Kichpanha, Belize, has primarily focused on the Late Preclassic, elite contexts, and the regional economic and political roles of the site. This study is an initial step in expanding qualitative research at Kichpanha across the Classic period and into the smaller scale of domestic contexts, analyzing ceramics recovered in association with a Late Classic mound structure and Late Preclassic lithic workshop. Drawing on literature in household archaeology and pre-Columbian Maya commoners, I focus on structure function and social status of occupants. Additionally, I examine how the ceramics fit into the established chronology at Kichpanha, and address the spatiotemporal relationship between the mound structure and lithic workshop. / text

This paper examines the archaeological data collected during the 2008 and 2009 seasons at the Maya settlement, Hun Tun, in northwestern Belize. Hun Tun was initially identified in 2008 where preliminary investigations have focused on survey, mapping and testing courtyard spaces. Architectural evidence and material culture will be discussed generally in terms of chronology and possible function. Ceramic analysis suggests a single occupation with a Late Classic hiatus. Analysis of field research will be limited to studies of settlement patterns, chronological sequencing of courtyard spaces and proposed function of limestone features. These initial field seasons have yielded information pertaining to socioeconomic status, sociopolitical interaction and potential hypotheses related to these topics. Future research at Hun Tun is presented with an emphasis on household archaeology. / text

The currently popular approach to conceptualizing feasting practices in the archaeological record leaves little room for diversity in motivation or identity. At the moment, the only social actor given attention in the literature concerning feasting events is hypothesized to be a self-aggrandizing, elite-aspiring male. The narrow conception of who was responsible for feasts, and the reasons for holding them, shuts out the multitude of other standpoints and motivations which have the potential to broaden our understanding of these important social events. Through the intersection of the ancient Maya ritual ballgame, associated feasting, and gendered participation, I demonstrate the necessity of accounting for, and incorporating, a variety of perspectives and motivations when considering the feast as an important form of social interaction. / text

This dissertation explores the social and political strategies performed by an intermediate elite household, Sak Ch'en, in an effort to maintain their social status and power in the evolving landscape of La Milpa during the Late to Terminal Classic Transition (A.D. 800-850/900). Explicitly, this research investigates how Sak Ch'en preserved the continuity of social order by exercising their funds of power and by feasting, gifting, and storing socially charged goods. Excavations were conducted at one residential complex during the 2009-2012 field seasons at the site of La Milpa, Belize, to delineate the political, social, and economic dimensions of intermediate elite household life during large-scale structural changes of the polity. Analyses of recovered ceramic assemblages and additional artifacts demonstrate the presence of feasting, the storage of socially valuable goods, and the production of cloth items during the Late to Terminal Classic period. Feasting in Maya society was enacted as a social, political, and economic strategy, which enabled the ruling elite to attract political support and create exclusive alliances. It is my deduction that at Sak Ch'en, feasting operated as a forum to display household rank, validate status, and maintain power through food acquisition, production, consumption, and distribution. By hosting a feast, Sak Ch'en inhabitants solidified existing political and socioeconomic relationships and encouraged the development of new household associations. Analyses of spindle whorls at Sak Ch'en revealed the production of cloth goods for local consumption and possibly gift exchange. Gift-giving may have been employed at Sak Ch'en as a strategy that binded individuals or groups into reciprocal debt relationships. Further, the gifting of food during this unstable period publicly displayed access to, or possession of, surplus at Sak Ch'en, which strongly reiterated asymmetrical economic power relations between households. Lastly, the storage of goods reassured the replication of activities and rituals tied to ideological concepts of social order. These strategies were implemented at Sak Ch'en as reiterative mechanisms operating to guarantee the reproduction of household power and status. / text