Meaning in life is one of the most heavily researched constructs of positive psychology in the psychological literature. Despite its popularity, the positive psychology literature has been devoid of research that has explored the measurement of the construct with individuals who identify as African American. The present study was conducted to reexamine the cultural equivalence of the Meaning in Life Questionnaire (MLQ), a popular existing measure, with a predominantly African American sample. A sample of 155 African American and 179 White American college students were recruited from a southern metropolitan university and rural Midwestern university. Participants responded to the MLQ and a demographic questionnaire. The factor structure and the nature of the items were examined using a principal axis exploratory factor analysis with an oblique rotation (delta = 0). The results of the study were partially consistent with the existing literature on the MLQ, providing evidence to support the two factor structure of the measure. However, the nature of the items loading on each scale was called into question because the subsamples of participants responded significantly differently on the items of the Presence subscale. Furthermore, the reliability and communality value on one item (i.e., “My life has no clear purpose”), which was significantly lower, provided additional rationale for differences in MIL for these groups. The results suggested that there might be a noteworthy difference in: (a) how African American participants and White American participants interpreted the items and (b) how their subjective experience may influence responding to the items. In sum, the research has important implications for understanding the nature of African American meaning in life and its connection to the present day African American experience in the United States context.

In psychology and other related fields, the study of meaning in life has shown a re-emergence of scientific interest (e.g. Hicks & King, 2009; Ho, Cheung & Cheung, 2010; Steger, Oishi & Kashdan, 2009; Wong, 2011). The recent increase in interest may be attributed to the links made to positive psychological and health outcomes, such as: psychological strengths, subjective well-being and hope amongst others (Diener, 2000; Diener & Ryan, 2009; Fredrickson, 2000; Snyder, 2002; Ungar, 2008, 2011). Research has also shown that a lack of meaning in life has been linked to negative psychological outcomes (Steger et al., 2006; Zika & Chaimberlain, 1992). Whilst authors agree that meaning in life is important the conceptualisation of meaningfulness has been conflicted (Auhagen, 2000). More recently Steger and his colleagues (2006) have conceptualised that meaning in life consists of two inter-dependent constructs; namely the presence of meaning in life and the search for meaning in life. The presence of meaning in life is defined as “the extent to which people comprehend, make sense of and see significance in their lives, accompanied by the degree to which they perceive themselves to have a purpose, mission or overarching aim in life”; and the search for meaning in life refers to the “degree to which people are trying to establish and/or augment their comprehension of meaning in life, significance and purpose” (Steger et al., 2006). Based on this conceptualisation Steger et al. (2006) have developed the MLQ (Meaning in Life Questionnaire) with two separate but interrelated constructs; the Presence of Meaning in life (5-items) and the Search for Meaning in life (5-items). The items of the measure are measured on a 7-point Likert-scale where participants are required to state their agreement with statements ranging from 1 (Absolutely untrue) to 7 (Absolutely true). The aim of this study was to investigate the psychometric properties of the Meaning in Life Questionnaire (Steger et al., 2006) as a measure of the Search for and Presence of Meaning in life so as to validate the scale in an African context. In an endeavour to validate this scale a multicultural group of students from the North-West University in South Africa (n=326) recruited by their lecturers, completed a set of questionnaires. Most of the participants were female (n=243, 74.5%), while male participants made up 24.5% of the sample. The results of this study are in support of the scale’s reliability and validity in an African context. Confirmatory factor analysis confirms the goodness of fit of the scale. The two factor structure was favoured. In conclusion, future research should also investigate the measurement equivalence of the MLQ on the basis of language (see Hambleton & Zenisky, 2011; Van de Vijver & Leung, 2011). Measurement equivalence and item response theory studies may provide evidence on whether there are cross-cultural and language differences in how participants interpret and respond to the MLQ items. One might also assess relationships between meaning in life and positive functioning indicators in this sample. / MSc (Clinical Psychology), North-West University, Potchefstroom Campus, 2014

In psychology and other related fields, the study of meaning in life has shown a re-emergence of scientific interest (e.g. Hicks & King, 2009; Ho, Cheung & Cheung, 2010; Steger, Oishi & Kashdan, 2009; Wong, 2011). The recent increase in interest may be attributed to the links made to positive psychological and health outcomes, such as: psychological strengths, subjective well-being and hope amongst others (Diener, 2000; Diener & Ryan, 2009; Fredrickson, 2000; Snyder, 2002; Ungar, 2008, 2011). Research has also shown that a lack of meaning in life has been linked to negative psychological outcomes (Steger et al., 2006; Zika & Chaimberlain, 1992). Whilst authors agree that meaning in life is important the conceptualisation of meaningfulness has been conflicted (Auhagen, 2000). More recently Steger and his colleagues (2006) have conceptualised that meaning in life consists of two inter-dependent constructs; namely the presence of meaning in life and the search for meaning in life. The presence of meaning in life is defined as “the extent to which people comprehend, make sense of and see significance in their lives, accompanied by the degree to which they perceive themselves to have a purpose, mission or overarching aim in life”; and the search for meaning in life refers to the “degree to which people are trying to establish and/or augment their comprehension of meaning in life, significance and purpose” (Steger et al., 2006). Based on this conceptualisation Steger et al. (2006) have developed the MLQ (Meaning in Life Questionnaire) with two separate but interrelated constructs; the Presence of Meaning in life (5-items) and the Search for Meaning in life (5-items). The items of the measure are measured on a 7-point Likert-scale where participants are required to state their agreement with statements ranging from 1 (Absolutely untrue) to 7 (Absolutely true). The aim of this study was to investigate the psychometric properties of the Meaning in Life Questionnaire (Steger et al., 2006) as a measure of the Search for and Presence of Meaning in life so as to validate the scale in an African context. In an endeavour to validate this scale a multicultural group of students from the North-West University in South Africa (n=326) recruited by their lecturers, completed a set of questionnaires. Most of the participants were female (n=243, 74.5%), while male participants made up 24.5% of the sample. The results of this study are in support of the scale’s reliability and validity in an African context. Confirmatory factor analysis confirms the goodness of fit of the scale. The two factor structure was favoured. In conclusion, future research should also investigate the measurement equivalence of the MLQ on the basis of language (see Hambleton & Zenisky, 2011; Van de Vijver & Leung, 2011). Measurement equivalence and item response theory studies may provide evidence on whether there are cross-cultural and language differences in how participants interpret and respond to the MLQ items. One might also assess relationships between meaning in life and positive functioning indicators in this sample. / MSc (Clinical Psychology), North-West University, Potchefstroom Campus, 2014

South African education is faced with a wide array of problems, ranging from a shortage of educators (Xaba, 2011), to poor governance, poor performance, educators experiencing a negative organisational climate, and low morale (Jackson & Rothmann, 2006; Mentz, 2007). Modisaotsile (2012) further found that these educators experience a lack of overall commitment and focus. As it is known that experiencing more meaning in ones’ personal life and working environment leads to both positive health and work outcomes (Day & Rottinghaus, 2003; Harris & Thoresen, 2003; Lent, 2004; Steger, Frazer, Oishi, & Kaler, 2006), this study aims to make a contribution to the South African education sector by addressing means to improving meaning. This research could potentially help the South African education system by identifying factors that increase meaning in work; thus, helping to attract and retain good educators. In addition, the study aims to contribute to the literature by distinguishing meaning from other positive psychology concepts and to provide a clearer overall understanding thereof. Meaning in work in this study refers to the meaning, significance and/or purpose individuals derive from their work. Meaningful work should be seen as the umbrella term which covers a whole range of constructs including, meaningfulness, and the meaning of work (Steger, Pickering, Shin, & Dik, 2009). A qualitative design with a phenomenological strategy was used to uncover perceptions from the convenience sample (n=20) of secondary school educators. Semi-structured, one-to-one interviews with open-ended questions were used to collect the data from participants. Participants were also asked to diarise experiences relating to meaning for the following five working days after the interview, in order to support, strengthen, and validate the interviews’ results. The research findings were that meaning is seen by participants in this study as purpose and significance. Main antecedents were related to the transfer of knowledge and making a positive difference; whereas having positive, trusting relationships with learners, colleagues and parents, as well as feedback which was also important. Mechanisms to create meaning included effort and conscientiousness, as well as preparation as the most prominent mechanisms. Outcomes included happiness and meaningfulness and work engagement. This research study contributes to existing literature on meaning by giving a clear conceptualisation of the concept. Other contributions include a clear differentiation between meaning and meaningfulness, and that the meaning educators experience in their work might be linked to their specific context and key roles as educators. / MA (Industrial Psychology), North-West University, Vaal Triangle Campus, 2014

Les pertes liées à la capacité fonctionnelle, au réseau social et à l'approche de la mort, sont autant de menaces pour le bien-être en général mais représentent aussi des opportunités de transformation et de croissance par l'intégration des parties de sa vie en un tout cohérent et l'acceptation que la mort représente la fin naturelle de la vie. Ainsi la recherche d'un sens à sa vie est importante à n'importe quel âge et plus encore dans le grand âge. La présente étude s'est intéressée au rôle que joue le sens de la vie dans les stratégies d'adaptation et les attitudes face à une mort prochaine. Elle se divise en quatre chapitres. Le premier chapitre présente la problématique sous-jacente à la recherche, la question de recherche, la recension des écrits sur les principaux thèmes, les objectifs ainsi que le cadre théorique. Le deuxième chapitre traite de la méthodologie utilisée, des stratégies d'observation et d'analyse, des obstacles méthodologiques et des considérations éthiques. Le troisième chapitre présente les caractéristiques des participants, le processus d'analyse, les résultats et leur interprétation. Le quatrième chapitre présente la synthèse des résultats, une comparaison avec les autres études, le modèle exploratoire du lien entre sens de la vie, stratégies d'adaptation et attitudes face à la mort, la portée et les limites de la recherche ainsi que les pistes de recherches. La conclusion comprend des recommandations pour l'intervention tant au niveau du personnel soignant que pour les personnes âgées et leur entourage.

South African education is faced with a wide array of problems, ranging from a shortage of educators (Xaba, 2011), to poor governance, poor performance, educators experiencing a negative organisational climate, and low morale (Jackson & Rothmann, 2006; Mentz, 2007). Modisaotsile (2012) further found that these educators experience a lack of overall commitment and focus. As it is known that experiencing more meaning in ones’ personal life and working environment leads to both positive health and work outcomes (Day & Rottinghaus, 2003; Harris & Thoresen, 2003; Lent, 2004; Steger, Frazer, Oishi, & Kaler, 2006), this study aims to make a contribution to the South African education sector by addressing means to improving meaning. This research could potentially help the South African education system by identifying factors that increase meaning in work; thus, helping to attract and retain good educators. In addition, the study aims to contribute to the literature by distinguishing meaning from other positive psychology concepts and to provide a clearer overall understanding thereof. Meaning in work in this study refers to the meaning, significance and/or purpose individuals derive from their work. Meaningful work should be seen as the umbrella term which covers a whole range of constructs including, meaningfulness, and the meaning of work (Steger, Pickering, Shin, & Dik, 2009). A qualitative design with a phenomenological strategy was used to uncover perceptions from the convenience sample (n=20) of secondary school educators. Semi-structured, one-to-one interviews with open-ended questions were used to collect the data from participants. Participants were also asked to diarise experiences relating to meaning for the following five working days after the interview, in order to support, strengthen, and validate the interviews’ results. The research findings were that meaning is seen by participants in this study as purpose and significance. Main antecedents were related to the transfer of knowledge and making a positive difference; whereas having positive, trusting relationships with learners, colleagues and parents, as well as feedback which was also important. Mechanisms to create meaning included effort and conscientiousness, as well as preparation as the most prominent mechanisms. Outcomes included happiness and meaningfulness and work engagement. This research study contributes to existing literature on meaning by giving a clear conceptualisation of the concept. Other contributions include a clear differentiation between meaning and meaningfulness, and that the meaning educators experience in their work might be linked to their specific context and key roles as educators. / MA (Industrial Psychology), North-West University, Vaal Triangle Campus, 2014

Esta pesquisa tem como problema de investigação o sentido de vida na adolescência. E os objetivos a alcançar foram: discutir questões atuais relativas à adolescência; analisar questões centrais da Logoterapia, propostas por Viktor Frankl; e investigar empiricamente o sentido de vida na adolescência. Na pesquisa ex post facto realizada, foram submetidas à corroboração cinco conjecturas, relacionando adolescência, sexo, orientação confessional da escola e sentido de vida. Os participantes foram 230 alunos, cuja idade variou de 16 a 18 anos, sendo 91 do sexo masculino e 139 do sexo feminino, todos eles matriculados em escolas públicas e privadas do Ensino Médio da cidade de Petrópolis, Estado do Rio de Janeiro, Brasil. Foram selecionadas duas escolas públicas, uma estadual e uma municipal, além de quatro escolas privadas, sendo duas leigas e duas confessionais, que atendem alunos de classe sócio-econômica diferenciada. Utilizamos o Logo-Teste, originalmente elaborado por Elizabeth Lukas, como instrumento de medida do sentido de vida dos participantes. Das cinco conjecturas testadas, duas foram corroboradas: a de que não há diferença significativa no sentido de vida entre adolescentes do sexo masculino e do sexo feminino e a de que não há diferença significativa no sentido de vida entre adolescentes de escolas públicas e particulares leigas. Além disso, observou-se que as médias obtidas por todos os grupos de participantes situam-se na faixa da estabilidade psíquica, sem riscos de ocorrência de neurose noógena ou depressão noógena. / This research aims at investigating the meaning of life in the adolescence. And the objectives to be achieved were: to discuss present questions relative to adolescence; to analyse core questions of Logotherapy, proposed by Viktor Frankl, and to investigate empirically the meaning of life in adolescence. In the research made ex post facto, five conjectures have been submitted to corroboration, relative to adolescence, sex, school confessional orientation, and the meaning of life. The participants were 230 students aged between 16 and 18, of those 91 males and 139 females, all of them attending public and private high schools in the city of Petropolis, State of Rio de Janeiro, Brazil. Two public schools have been selected, one belonging to the state and the other to the municipality and also four private schools, two laic and two confessional private high schools which cater for students belonging to middle class and the upper middle class. We have used the Logo-test, originally devised by Elizabeth Lucas, as an instrument for measuring the meaning of life of the participants. Of the five conjectures that have been tested, two have been corroborated: the fact that there is no significant difference among male and female adolescents, and that there is no significant difference in the meaning of life among adolescents attending public schools and private laic schools. Furthermore it has been observed that the average marks obtained by all groups of participants belong to the rank of psychic stability, without any risk of noogenous neurosis or noogenous depression.

Esta pesquisa tem como problema de investigação o sentido de vida na adolescência. E os objetivos a alcançar foram: discutir questões atuais relativas à adolescência; analisar questões centrais da Logoterapia, propostas por Viktor Frankl; e investigar empiricamente o sentido de vida na adolescência. Na pesquisa ex post facto realizada, foram submetidas à corroboração cinco conjecturas, relacionando adolescência, sexo, orientação confessional da escola e sentido de vida. Os participantes foram 230 alunos, cuja idade variou de 16 a 18 anos, sendo 91 do sexo masculino e 139 do sexo feminino, todos eles matriculados em escolas públicas e privadas do Ensino Médio da cidade de Petrópolis, Estado do Rio de Janeiro, Brasil. Foram selecionadas duas escolas públicas, uma estadual e uma municipal, além de quatro escolas privadas, sendo duas leigas e duas confessionais, que atendem alunos de classe sócio-econômica diferenciada. Utilizamos o Logo-Teste, originalmente elaborado por Elizabeth Lukas, como instrumento de medida do sentido de vida dos participantes. Das cinco conjecturas testadas, duas foram corroboradas: a de que não há diferença significativa no sentido de vida entre adolescentes do sexo masculino e do sexo feminino e a de que não há diferença significativa no sentido de vida entre adolescentes de escolas públicas e particulares leigas. Além disso, observou-se que as médias obtidas por todos os grupos de participantes situam-se na faixa da estabilidade psíquica, sem riscos de ocorrência de neurose noógena ou depressão noógena. / This research aims at investigating the meaning of life in the adolescence. And the objectives to be achieved were: to discuss present questions relative to adolescence; to analyse core questions of Logotherapy, proposed by Viktor Frankl, and to investigate empirically the meaning of life in adolescence. In the research made ex post facto, five conjectures have been submitted to corroboration, relative to adolescence, sex, school confessional orientation, and the meaning of life. The participants were 230 students aged between 16 and 18, of those 91 males and 139 females, all of them attending public and private high schools in the city of Petropolis, State of Rio de Janeiro, Brazil. Two public schools have been selected, one belonging to the state and the other to the municipality and also four private schools, two laic and two confessional private high schools which cater for students belonging to middle class and the upper middle class. We have used the Logo-test, originally devised by Elizabeth Lucas, as an instrument for measuring the meaning of life of the participants. Of the five conjectures that have been tested, two have been corroborated: the fact that there is no significant difference among male and female adolescents, and that there is no significant difference in the meaning of life among adolescents attending public schools and private laic schools. Furthermore it has been observed that the average marks obtained by all groups of participants belong to the rank of psychic stability, without any risk of noogenous neurosis or noogenous depression.

Several researchers have called for further research devoted to exploring positive psychology constructs among African Americans. In the present study, I addressed the aforementioned calls for African American positive psychology and existentialism research by utilizing the autoethnographic approach to explore the processes and resources that four African Americans accessed to critically think about and make sense of their lived experiences. Given the current sociopolitical climate, I wanted to intentionally use my academic and class privilege to amplify the voices and strivings of four African Americans for survival and meaning in life. I utilized the autoethnographic approach to share my personal narrative of developing critical consciousness to explain the contextual factors influencing my worldview. For this dissertation study, I also conducted in-depth interviews with three other African Americans over a series of interview sessions to explore what made their lives meaningful. A thematic analysis of the participant data was conducted to analyze and identify emergent themes. The thematic analysis produced six emergent themes and 18 subthemes to contextual powerful influences shaping their perceptions of meaning in life, existence and critical consciousness development. I am hopeful that readers will gain four different perspectives on how, as African Americans, the participants define and understand their existence, facets of life that make their lives meaningful, and how they have come to make sense of their worlds.

Trots att de väletablerade begreppen Mening i livet (MIL) och Känsla av sammanhang (KASAM) är snarlika saknas forskning kring sambanden sinsemellan. Studiens syfte var att explorativt undersöka dessa samband samt om de korrelerar olika till motivation och coping. I studien ingick 191 universitetsstudenter varav 116 kvinnor. Enkäten utgjordes av ett antal bakgrundsvariabler och 4 skalor. Analysen visade att hanterbarhet som enskild komponent hos KASAM korrelerade svagast med samtliga MIL-komponenter samt att MIL förklarade 45% av variationen i inre motivation jämfört med KASAM som förklarade 26%. Analysen visade även att MIL förklarade en större del av konstruktiva copingstrategier och KASAM en större del av destruktiva strategier där hanterbarhet var en central komponent. MIL ser ut att omfatta en bredare dimension av motivation och coping men saknar en del aspekter som komponenten hanterbarhet innefattar såsom resurser för att hantera livets utmaningar. Detta tyder på att skalorna till viss del har olika användningsområden.