This thesis is a study of emerging learning cultures. Its focus is on students and teachers who are engaged in using internet technologies for learning in higher education in the United Kingdom. The thesis provides an exploration of theoretical approaches to the cultural impact of new technologies, drawing on cultural, cybercultural and educational theory. It applies these theoretical insights to interview texts generated through discussions with learners and teachers. Its contribution lies in the originality of its empirical material and of the insights applied to their analysis, and in its application of cultural and cybercultural theory to the area of online learning and teaching.

The Ladies's Edinburgh Debating Society met on the first Saturday of each month between 1865-1936 to discuss the books they were reading and to debate prearranged issues. For the first fifteen years its members produced a magazine which carried fictive and general interest articles. This thesis will study the archive of the Society and the magazine that it produced to arrive at an understanding of the women's reading practices, their intellectual lives and their attitudes to the society in which they lived and how these experiences impacted upon them. At a time when women's societal role was limited and access to education was based on wealth or the philanthropy of others, these women were able (through their privileged place in the middle and upper classes) to construct their own canon of improving reading and to set guidelines for the education of others. Working against the hegemonic discourse of the time, yet seeking to exert some controlling influence over others, the women's attempts at self culture throw into rellief the context of their cultural experiences and the correlation between self improvement and women's emancipation. This thesis argues that prevailing ideas about Victorian women's existence in 'separate spheres' needs to be revised. It argues that the members of The Ladies' Edinburgh Debating Society make a move from the private to the public sphere through their utilisation of culture. Moreover, they are able to blend this notion of spheres to make society their concern through collective and individual action; improving themselves and the community in which they lived.

This study examines the relations between the media personalities and their audiences. Its broad interest is with the implications for contemporary social experience of the fact that modern communication and culture involve mediated interaction. Its focus is on broadcasting's use of personality presenters to interact with viewers and listeners and on audiences' experiences of this. This thesis explains that broadcasting has developed a personality system to relate to audiences and discusses the characteristics of this system. It considers the importance of genre in determining the type of presenter used and the significance of their personality. It is argued that an awareness of the construction of personae has undermined broadcasting's traditional personality system where sincerity is crucial. The fact that nowadays professional personalities operate as commodities in a competitive marketplace is highlighted and the role played by management companies in their careers is explored. This research project provides a case study of the media personality Phillip Schofield. His role as a presenter and his place within popular culture are elaborated. His persona is examined in detail and shown to be consistent with the discourses of broadcasting's personality system. This study proceeds to investigate the consumption of the personality system. It reviews the existing literature on para-social interaction and the mediated relationships of intimacy at a distance that develop between persenters and their audiences. It contributes to this knowledge by presenting the findings from qualitative research into viewers' relationships with a media personality. This empirical study involved conducting in-depth interviews with four of Phillip Schofield's fans and spending time with the fan community these interviewees belong to. The formation of this group is outlined and the fact that sociability is an important aspect of fandom is stressed. Concentrating on the subjects' responses to Schofield, this research demonstrates that one form of fandom is rooted in the intensive cultivation of a para-social relationship.

Since its inception in 1989, the World Wide Web has grown as a medium for publishing first text, then images, audio, and finally, moving images including short films. While most new media forms, in particular, hypertext, have received scholarly attention, research into moving image on the Internet had been limited. The thesis therefore set out to investigate webfilms, a form of short film on the WWW and the Internet, over a period of 9 years (1997-2005). The thesis was theoretically embedded in questions regarding new media as new field of research, since the increasing visibility of new media had resulted in the emergence of the discipline of ‘new media studies’. This context raised issues regarding the configuration of new media studies within the existing academic disciplines of media and cultural studies, which were explored in depth in the literature review. The case studies of the thesis explored and analysed webfilms from a vantage point of actor-network theory, since this was arguably the most appropriate methodology to a research object considerably influenced by technological factors. The focus was on the conditions of webfilm production, distribution, and exhibition, and the evolution of webfilm discourse and culture. The aim was to seek answers to the question ‘How didwebfilm arise as (new) form of film?’ In the process of research, a number of issues were raised including the changing definition and changing forms of webfilms, the convergence of media, and the complex interdependency of humans and their computers. The research re-evaluates the relationship between human and non-human factors in media production and presents a fresh approach by focusing on the network as unit of analysis. The thesis as a whole not only provides new information on the evolution of webfilm as a form of film, but also illustrates how the network interaction of humans and nonhumans lies at the heart of contemporary new media and convergence culture.

This thesis examines gender in the popular cinema of post-revolutionary Iran. It argues that a distinctly feminine discourse gradually emerged in post-revolutionary Iranian cinema and became very visible in the reformist period (1997-2005). This research covers the period between the establishment of the Islamic Republic and the end of the reformist period (1979-2005). Drawing on Stuart Hall (1981), this thesis considers popular culture, and popular cinema by extension, as a site of cultural struggle and focuses on gender representation as a major locus of post-revolutionary socio-political negotiation. Reading Iranian cinema in terms of an art/popular spectrum, the thesis examines four case studies from films that have been commercially successful, and have mobilised generic or formal conventions through their controversial gender representations. Three of these case studies, The Bride (1992), Red (1999) and Hemlock (2000) examine femininity in post-revolutionary popular cinema, while The Snowman (1995) has been included for its transgressive representation of masculinity.

This study explores specific thematic pre-occupations in the works of selected eight women writers from two different geographical and cultural milieus (West Africa and Scotland) with a specific focus on similarities in which these writers use language as a means of exploring women’s positions within their respective societies. The second layer of the study’s enquiry lives within the realm of exploration of womanist discourse, as originally developed by Alice Walker, and a possibility of applying this discourse beyond African American and African shores, as a transracial and transcultural model for creating new readings of dramatic discourse by women writers who come from different generational, racial, cultural and geographical environments. In total, sixteen plays ranging from 1970 to 2008 have been examined by means of close reading and comparative analysis, and against the backdrop of Alice Walker’s womanist theory. The study’s focus has been on the ways in which language is employed in these plays to develop womanish characters, to use Walker’s term, capable of overcoming limitations of their position in societies that confine and silence them within domestic realms. This study shows that while womanist theory per se may be seen as confined to African American discourse, some of its elements such as audaciousness, community, spirituality and capability may find successful application in such two different cultural models as West Africa and Scottish shores.

This thesis employs a discursive methodology to analyse the policy problem of cultural non-participation. In so doing it seeks to answer the questions of what the problem is, why a problem exists, and what the existence of the problem does ‘in the real’ (Bacchi, 2009). The study draws on primary data generated in the form of policy texts, speeches and 42 in-depth qualitative interviews with individuals working in or for publicly funded cultural organisations in Scotland. Employing the methodological approach of problematisation (Foucault, 2003a [1981]), the study offers a close analysis of the discursive logics upon which the construction of the problem relies. In so doing it is asserted that the problem construction functions as an articulatory practice (Laclau & Mouffe, 1985) that not only constitutes and organizes social relations but also supports asymmetric relations of power and allows inequality in society to be represented as both inevitable and sensible (Rancière, 2004). Beginning with a discussion of how cultural participation has been constructed as an object of enquiry, the thesis moves on to consider how cultural non-participation is constructed as a problem across the discursive planes of politics and professional practice. Having made visible the discursive logics of the problem construction, the discussion then examines the contingent historical conditions under which the existence of certain subjects, objects, and the intelligible relations between them became possible. Arguing that the Arts should be understood as a discursive institution, it is proposed that the subject identity of the non-participant is not only a necessary part of the discursive logic of this institution, but also provided the ideal boundary object (Star and Griesemer, 1989) around which the legitimacy of the relationship between the Arts and the state could, in part, be based. Drawing on the work of Jacques Rancière (1991; 2004; 2004), it is argued that the manner in which those labelled as non-participants are subjectified obscures their agency and in so doing suppresses their capacity to speak within the field of cultural policy. As such, the field of cultural policy remains characterized by asymmetric relations of power and dominated by those who lay claim to the discursive identity of cultural professionals. The result is state subsidised practices that while doing little to influence individual patterns of behavior, through performing inclusion and equality contribute to the maintenance of a status-quo in which state support will only be provided to individuals who accept the values of those who exercise the most power in the field.

I offer a critical exploration of tensions experienced by disabled people in the construction of positive identities in everyday contexts in which self-understanding is shaped both by social structural relations of inequality and unique individual experience. The empirical evidence I use to develop and support my thesis involves data I have generated using a variety of data collection tools, through a series of interviews, conversations and observations carried out with sixteen disabled people across Scotland and England. I argue that while certain barriers to participation in ordinary community life may be being removed, perceptions of impairment as something ‘wrong’ with the bodies of disabled people remain embedded in dominant disability discourse. There is a structural purpose underlying the continued representation of impairment as misfortune, involving the ascription of a negative role – the disabled role – to those whose bodily configurations pose a challenge to requirements of conformity. Drawing on insights generated in my research, and building on an idea originally proposed by John Swain and Sally French in 2000, I have developed a clarified affirmative model of disability. This I intend as a tool to be used by people with impairments in making sense of the disabling social relations they encounter in everyday contexts, to be used alongside the social model in gaining knowledge to unsettle mainstream assumptions which can only recognise impairment as personal tragedy.

This thesis investigates the background, emergence, use and significance of a community based information network, the Craigmillar Community Information Service (CCIS), in Edinburgh, Scotland, to assess its relationship with community development and note also the local network's relationship over time with the community, the city and society. Desk research, i.e. reviews of literature and examination of various documents combined with information gained in the field helped to weave contextual, conceptual and theoretical frameworks to assist in analysis. Data was gathered in the field by means of qualitative interviews with City of Edinburgh (CEC) officials, system developers and CCIS users. Additional data was collected and checks were subsequently made as a result of routine observations of CCIS operating within their base in Craigmillar; and also via virtual observations of on-line structure and content over time. Local media reports and an assessment of regeneration delivery services in Craigmillar, commissioned by CEC also provided insights in the analysis. The main objective was to collect data that would accurately reflect the true nature and significance of the CCIS system. A qualitative methodology was employed in this study. Desk research began in mid 1995, and on-line and real-time observations in 1996. Interviews were carried out in the field during 1997 and early 1998. In the final chapter of this thesis, conclusions emerging from analysis of the data are offered as a means of developing deeper understanding of CCIS and community development in cyberspace. Overall, it is hoped to extend general knowledge of community networks, and broaden understanding of the developing field of social informatics. In light of conclusions drawn, theoretical frameworks are reviewed in the final chapter and potential is outlined for further research into the evolving roles of community-based initiatives situated elsewhere, their socio-technical relations and their significance in different societal settings.

This thesis focuses upon a distinctive form of ‘feminine-gendered’ fiction, that of the British female ensemble drama, that has proliferated across televisual schedules since the late 1970s and which has received little academic attention. Although not a discrete genre, the female ensemble drama is nevertheless identifiable as a distinctive form of ‘feminine-gendered’ fiction that is largely written and/or produced by women, which diegetically focuses on particular communities of female characters and which is predominantly aimed at female audiences. The purpose of this text-based analysis of the female ensemble drama is to engage with a central concern of feminist television criticism, that of the gendered identity of this particular media form and the constructions of gender within it given its association with women at these three sites of production, text and audience. While I provide a historical overview of the development of this form of drama in relation to its textual precedents I isolate a particular moment in the history of this form of drama, that of the late 1990s, for closer analysis. Firstly I isolate the late 1990s to provide knowledge and understanding of the way in which the ‘feminine’ identity of this form of drama has contributed to its academic neglect within this socio-cultural period. Secondly I provide a close textual analysis of the constructions of ‘women’ within three female ensemble dramas in order to engage with and explore the textual negotiations they embody surrounding discourses of feminism and post feminism, de- and re-traditionalization in this particular period. While these themes have begun to be addressed in feminist television criticism they have largely been explored in relation to constructions of femininity in American dramas. This analysis then, allows for an exploration of these discourses in relation to a regional form of British drama. It is through investigating the academic neglect of this form of drama; providing a historical, thematic and aesthetic overview of the female ensemble drama as well as a detailed analysis of three of the female ensemble dramas of the 1990s that I contribute knowledge and understanding of this particular regional form of ‘feminine-gendered’ fiction to the field of Feminist Television Studies.