This thesis explores the significance of contemporary Christian spirituality for authentic Christian ministry. To this end an extensive survey of contemporary academic literature is conducted. The research bears in mind the almost unprecedented contemporary interest in `spirituality,' both for academics and laypersons alike, and presupposes the need to redefine and understand spirituality for our times. The study yields the finding that contemporary academic spirituality contributes a newfound authenticity to Christian ministry. Spirituality achieves such authenticity for ministry through highlighting and realising a number of outstanding features. These features include: a new global awareness, and an appreciation of spiritual diversity; a `this-worldly' embodiment or `materialism' as integral to spirituality; a rediscovery of the experiential dimension of ministry; a re-awakening of the contemplative spirit as permeative of every dimension of life and activity, and a new inter-disciplinary appreciation of the metaphors, means and stages for spiritual formation and maturation. The hermeneutically sound and convincing contribution of spirituality is ascribed to its growing academic credibility, its utilisation of its own historical tradition and documented experience, and its discriminative deployment of postmodernism's amenability to Christian spirituality. Finally, the thesis is not concerned with distilling practical ministerial activities from spirituality. It strives, rather, for an understanding of ministry at the ontological level, where self-understanding, vocational awareness and a desire for God realise the essence and dynamic of ministry. / Christian Spirituality, Church History and Missiology / Thesis (D.Th.)

This thesis explores the significance of contemporary Christian spirituality for authentic Christian ministry. To this end an extensive survey of contemporary academic literature is conducted. The research bears in mind the almost unprecedented contemporary interest in `spirituality,' both for academics and laypersons alike, and presupposes the need to redefine and understand spirituality for our times. The study yields the finding that contemporary academic spirituality contributes a newfound authenticity to Christian ministry. Spirituality achieves such authenticity for ministry through highlighting and realising a number of outstanding features. These features include: a new global awareness, and an appreciation of spiritual diversity; a `this-worldly' embodiment or `materialism' as integral to spirituality; a rediscovery of the experiential dimension of ministry; a re-awakening of the contemplative spirit as permeative of every dimension of life and activity, and a new inter-disciplinary appreciation of the metaphors, means and stages for spiritual formation and maturation. The hermeneutically sound and convincing contribution of spirituality is ascribed to its growing academic credibility, its utilisation of its own historical tradition and documented experience, and its discriminative deployment of postmodernism's amenability to Christian spirituality. Finally, the thesis is not concerned with distilling practical ministerial activities from spirituality. It strives, rather, for an understanding of ministry at the ontological level, where self-understanding, vocational awareness and a desire for God realise the essence and dynamic of ministry. / Christian Spirituality, Church History and Missiology / Thesis (D.Th.)

This thesis asks “What would a decolonized partnership look like between North Katangan and American United Methodists?” Guided by the 7-point mission praxis matrix developed in the missiology department at the University of South Africa, it explores a series of subquestions. First, the terms “mission,” “partnership,” and “decolonize” are defined, and literature applicable to these concepts is discussed. In Chapter 3, the historical relational power structures and culture of the Luba and Lunda Kingdoms are summarized. Chapter 4 provides a historical overview of American and North Katangan United Methodist (UM) collaborations and describes the dominant relational dynamics and mission models of each time period. This chapter draws heavily from memoirs, reports, and articles published by United Methodist agencies. Chapter 5 explores the psycho-affective dimension of these interactions, focusing on identifying issues of guilt, shame, grief, trauma, and racial biases at play. Chapter 6 documents the responses to in-depth interviews with North Katangan UMs and American collaborators about their memories and beliefs about a twenty-year period (approx. 1994-2014), during which a shift took place in the how North Katangan (DR Congo) church leaders viewed their own capacities relative to those of the American United Methodists they encountered. The final section compares the theological reflections of interview participants, explores the ways in which Methodist doctrine and praxis can be used in furthering the decolonization and healing process through the partnerships, and explores pathways forward. The interviews conducted reveal areas of tension in the partnership, differing missiologies (e.g. mission as outreach vs. mission as relationship), and visions of the future of the partnership. The responses show that the partnership is currently on a trajectory towards decolonization, but that more needs to be done in the areas of healing and self-awareness--both on the individual and collective level. / Christian Spirituality, Church History and Missiology / D. Th. (Missiology)