The relationship between the british LGSM movement and Hall's theories.

Bibliography: pages 168-176. / The discovery of diamonds in the Kimberley area was to have far reaching consequences, not only for the region but the entire sub-continent. In addition to the hundreds of individual diggers, mainly white, who converged on this arid corner of southern Africa, there appeared also, in a remarkably short time, a complete infrastructure of urban facilities to serve their needs. Perhaps the most unique component of the otherwise colonial population was the massive influx of migrant Africans in response to the insatiable labour demands of the diamond mines. We examine the interplay of racial attitudes and conflicts and the ambiguous position of the black elites in the diverse groups of 'colonial' or 'civilised' Africans, 'Cape Coloureds', Muslims and Indians who came to Kimberley to seek their fortune. It is our contention that it was this ambiguity which was to provide a spur to black political activity. We closely consult contemporary accounts, official documentation and local newspapers, all of which faithfully record the ebb and flow of the state of racial relations. Never a typical microcosm of colonial urban society because of the extraneous factor of economic competition for limited employment and resources, social relationships in Kimberley gradually changed until the essential confrontation was not between colonials and the rest, but rather more specifically between blacks and whites. While the early history of Kimberley was marked by the virulent racism of white· diggers resisting black competition, the ensuing years were to witness a more tranquil period of racial co-existence. This tranquillity proved to be only the calm before the storm. We show how a series of crises strained relations between blacks and whites to breaking point. The failed rebellion by indigenous blacks, the smallpox epidemic during which the Muslim community incurred the wrath of white public opinion by failing to adopt western preventative measures, a revolt - the Black Flag Revolt- by militant white diggers and the effects of the new recruitment policies of the mining companies in the 1880s, which opened jobs to cheap black workers, all resulted in an increasing polarisation of race relations in Kimberley. We argue that where before official documents and newspapers had shown a class discrimination directed against migrant African labourers, this changed over time to become a negative portrayal of blacks in general. The effect of the emergence of this negative stereotype was to separate whites and blacks in many facets of life in the mining centre.

A new geologic map of the Twin Rocks 7.5 minute quadrangle primarily located within Capitol Reef National Park, south-central Utah, provides stratigraphic and structural detail not previously available. This map has also been instrumental in understanding the evolution and development of fluvial terraces associated with Sulfur Creek and the structural geology of the backlimb of the Miners Mountain uplift. Nine bedrock stratigraphic formations and eight types of Quaternary deposits were mapped throughout the quadrangle. Bedrock stratigraphy ranges in age from Permian to Jurassic. New details absent on previous geologic maps include members of the Chinle and Moenkopi Formations and the Jurassic Page Sandstone, a stratigraphic unit herein separated from the Navajo Sandstone. Terraces associated with Sulfur Creek record the central pathway of ancient streams rather than the lateral extent of the floodplain. Volcanic boulder-rich terrace deposits were likely created as stream channels were clogged with volcanic boulders and subsequently abandoned. The boulder-fill effectively armored the underlying softer bedrock. As the stream moved away from the abandoned, boulder-filled channel, it eroded and downcut into the adjacent softer mudstone bedrock, rather than eroding through the more resistant boulder alluvium. Thus, the abandoned boulder-filled channel becomes elevated relative to the stream. This inverted topography is preserved as elevated fluvial terrace deposits. This style of preservation of linear terraces developed over a broad area is in contrast to nearby terraces along the Fremont River which are preserved as "steps" cut into the resistant sandstones of the Glen Canyon Group along the Waterpocket Fold. These terraces have been used to identify changes in the location of Sulfur Creek through time. Kinematic analysis of structures in the backlimb of the uplift show a principle compressive stress orientation nearly perpendicular to the uplift axis and rotated 30° counter clockwise from the stress indicated by deformation bands measured in the forelimb. These data suggest that stress transmitted through the basement is partitioned and rotated in the backlimb, likely due to decoupling and differential slip in strata with low shear strength. Such decoupling would allow the stress to be rotated perpendicular to the resisting fold axis, rather than parallel to the far-field stress transmitted through the basement. Sandbox models produced in this study display boundary perpendicular structures similar to those measured in the backlimb of the Miners Mountain uplift.

Thesis (Ph.D. (Health Care Science)) -- University of Limpopo, 2022 / Background: The health and safety of the miners in the South African mining industry are guided by the regulations and standards which are anticipated to promote a healthy work environment and fatalities. It is of utmost importance for the miners to comply with these regulations/standards to protect themselves from potential occupational health and safety risks, accidents, and fatalities. Purpose: The purpose of this study was to develop and validate strategies to enhance compliance with the Health and safety standards within the mining industries of Limpopo province in South Africa. Methods: A mixed-method exploratory sequential research design was adopted. The population consisted of 5350 miners. Purposive and total sampling was used to select the participants in the qualitative strand and stratified random sampling in the quantitative strand. Semi-structured interviews were conducted among the occupational health nurse practitioners and the health and members of the health and safety team. Thematic analysis was used to generate an understanding of the interviews. In the quantitative strand, a survey was conducted using a self-administered questionnaire. Data were analysed using SPSS version 26.0. A descriptive statistical test was used in the analysis of data including frequencies, means, and standard deviation. Cronbach's alpha test was used to measure internal consistency. Results: The integrated results revealed that there are diverse experiences related to health and safety standards compliance among the mineworkers. The main findings were challenges related to leadership compliance and also related to the cost of maintaining safety, Miner's behaviour-related challenges; the impact of non-compliance on the overall health of the miners was also described, the conflict between production and safety. As a result, strategies to enhance compliance of health and safety standards at the selected mining industries in Limpopo province, South Africa were developed. Conclusion: Health and safety compliance in the mining is not just mere compliance with regulations and standards but a culture that warrants the miners and organization to take responsibility for their behaviour and actions towards health and safety. Thus taking responsibility for your well-being and other miners

During the Fraser River gold rush of 1858, over 30,000 goldseekers invaded the Aboriginal lands of southern British Columbia, setting off Native-White conflicts similar to the Indian Wars of the American Pacific Northwest. Prior to the establishment of the Colony of British Columbia, 19 November 1858, British sovereignty was marginal and the Fraser gold fields clearly an extension of the American West. The Native world was not defined by the 49th parallel, nor the kind of violence that crossed the international border with the expansion of the California mining frontier. These goldseekers, in prosecuting military-like campaigns, engaged in significant battles with First Nations, broke the back of full-scale Native resistance in both southern British Columbia and eastern Washington State, and brokered Treaties of Peace on foreign soil. The very roots of Native sovereignty, rights and unrest, current in the province today, may be traced to the 1858 gold rush. This dissertation maintains that British Columbia's 'founding' event has not been explored due to the transboundary nature of the subject. It has little or no presence in Canadian historiography as presently written. The year 1858 represents a period of exceptional flux and population mobility within an ill-defined space. I argue that the key to the Fraser Rush is to be found south of the border: in geographic space (the Pacific Slope) and in place (California mining frontier). It examines the three principal cultures that inhabited the middle ground of the gold fields, those of the Fur Trade (Hudson's Bay Company and Native), Californian, and British world views. The year 1858 represents a power struggle on the frontier: a struggle of local Indian power, the entrance of an overwhelming outsiders' power, transplanted locally and directed largely from California, and regional and long-distance British power. It is a clash of two "frontier" creations: that of "California culture" and "fur trade culture" that not only produced violence but the formal inauguration of colonialism, Indian reserves, and ultimately the expansion of Canada to the Pacific Slope.

Thesis (MPhil)--Stellenbosch University, 2005. / ENGLISH ABSTRACT: Mineworkers in South Africa are in abundance as mining is the main occupation especially in the former black homeland. These mineworkers retrenched or retire, and returned to their homeland. Transkei is a former black homeland where abundant retired mineworkers reside to their destiny. Migrancy, which for century has been such a conspicuous feature of the South African labour system, and thought to be a significant contributor to the spread of HIV/AIDS (Lurie M, 2000). The migrant labour system in Transkei region was attributed very extensively to contagious disease especially related with sexually transmitted diseases (STI) like HIV/AIDS. It is estimated that 2 million of the 5 million black mineworkers in South Africa at the time were migrant labourers. Majority of them are from the Transkei region. The ex-mineworkers in this study group are between 41 and 78 years of age (mean 55 years). They have serviced in the mines from 5 to 48 years (mean 20 years). All are married, and having children between 1 and 10 ((mean 6). Fifty seven percent ex-mineworkers did not answer about their number of sexpartners. Only 43% mentioned that they have one partner. Only 31% mineworkers were consuming alcohol. Of them 9% were consuming everyday, and 18% twice in a week. In this study, HIV/AIDS related knowledge, attitudes and behaviour of exmineworkers, living in the remote rural areas of Transkei region of Eastern Cape, were elicited by sending questionnaires to them. Only 19.9% have replied back. There is absolute lack of knowledge in 13.6%, and negative attitude in 27% of the ex-mineworkers. Risks of unsafe sex have been observed among 69%. Of them, 48% have mentioned that they have trust in their wives. Urinary tract symptoms were indicated by 18%, and HIV positivity was reported by 4.5% of mineworkers. There is suicidal tendency (life is not worth living) was found in 22.7% of ex-mineworkers, and a majority (16%) mentioned that it is related with their sickness. Majority of ex-mineworkers have good knowledge about HIV/AIDS, and positive attitude for the survivals. They have also been practicing sex without condoms, but they have provided reasoning to be a faithful to their partners. There is a high level of awareness and a positive attitude towards HIV/AIDS individuals. It was observed that there is less risk taking sexual behaviour among exmineworkers. / AFRIKAANSE OPSOMMING: 'n Groot gedeelte van Suid-Afrikaanse mynwerkers is uit die Transkei gebied afkomstig. Daar word konserwatief beraam dat tussen twee en vyf miljoen mynwerkers jaarliks tussen hulle werkplek en die myne migreer en dat hierdie migrasie ingrypende inplikasies vir die verspreiding van die MI-virus het. Die doel van hierdie studie is om die kennis, houding en gedrag van mynwerkers ten opsigte van MIV/Vigs by 'n steekproef van 198 voormalige mynwerkers in die Transkei te toets. Die inligting is deur middel van 'n vraelys en onderhoude gedoen en daar word tot die gevolgtrekking gekom dat die kennis van Vigs en die voorkoming daarvan besonder goed is by hierdie steekproef. Die implikasies van die bevindinge van die studie word uitgespel en voorstelle vir verdere studies word aan die hand gedoen.

This thesis aims to open up the realm of what counts as political in the context of the Marikana strikes and subsequent massacre. It does primarily by taking into account the social, political and cultural context of Mpondo workers on the mines. Many narrow Marxist and liberal frameworks have circumscribed the conception of the ‘modern’ and the ‘political’ so much so that political organisation which falls outside of this conceptualisation is often regarded as ‘backward’ or ‘archaic’. It will provide an examination of the history, culture and custom of men, who have, for almost a hundred years migrated back and forth between South African mines and Mpondoland. This not only reveals differing modes of organising and engaging in political action, but also that the praxis of democracy takes many forms, some of which are different and opposed to what counts as democratic in Western liberal democracy. By considering what I argue, following some of the insights from the Subaltern Studies collective in India, to be a subaltern sphere of politics and history, it is possible to better understand the way workers organised and acted. The thesis also argues that most labour and nationalist historiography has been silent on the political contributions of women because of how Marxist/liberal analysis frames struggles through disciplined notions of work and resistance. Rather than objectifying workers as representatives of a homogenous and universal class of people devoid of context, the thesis has linked ‘the worker’ to the community from which s/he comes and community specific struggles, which are supported and sustained, often, by the parallel struggles of women in the community.

During the Fraser River gold rush of 1858, over 30,000 goldseekers invaded the Aboriginal lands of southern British Columbia, setting off Native-White conflicts similar to the Indian Wars of the American Pacific Northwest. Prior to the establishment of the Colony of British Columbia, 19 November 1858, British sovereignty was marginal and the Fraser gold fields clearly an extension of the American West. The Native world was not defined by the 49th parallel, nor the kind of violence that crossed the international border with the expansion of the California mining frontier. These goldseekers, in prosecuting military-like campaigns, engaged in significant battles with First Nations, broke the back of full-scale Native resistance in both southern British Columbia and eastern Washington State, and brokered Treaties of Peace on foreign soil. The very roots of Native sovereignty, rights and unrest, current in the province today, may be traced to the 1858 gold rush. This dissertation maintains that British Columbia's 'founding' event has not been explored due to the transboundary nature of the subject. It has little or no presence in Canadian historiography as presently written. The year 1858 represents a period of exceptional flux and population mobility within an ill-defined space. I argue that the key to the Fraser Rush is to be found south of the border: in geographic space (the Pacific Slope) and in place (California mining frontier). It examines the three principal cultures that inhabited the middle ground of the gold fields, those of the Fur Trade (Hudson's Bay Company and Native), Californian, and British world views. The year 1858 represents a power struggle on the frontier: a struggle of local Indian power, the entrance of an overwhelming outsiders' power, transplanted locally and directed largely from California, and regional and long-distance British power. It is a clash of two "frontier" creations: that of "California culture" and "fur trade culture" that not only produced violence but the formal inauguration of colonialism, Indian reserves, and ultimately the expansion of Canada to the Pacific Slope. / Arts, Faculty of / History, Department of / Graduate

The purpose of the present study was to determine the concurrent validity of learning potential and psychomotor ability measures for the prediction of haul truck operator (N=128) performance in an open-pit mine. Specific aims were to determine the nature of the relationship between learning potential and psychomotor ability; whether there are higher order cognitive or psychomotor factors present in the combined use of the TRAM 1 and Vienna Test System measures; and the relative contribution of learning potential and psychomotor ability in the prediction of haul truck operator performance. The validity of learning potential and psychomotor ability measures was partially supported. A positive correlation between general (cognitive) ability (g) and psychomotor ability was reported. Factor analysis provided relatively consistent evidence for a general (cognitive) ability factor (g) underlying performance on all measures. The relative contribution of learning potential and psychomotor ability in the prediction of performance could not be established. / Industrial and Organisational Psychology / M. Com. (Industrial and Organisational Psychology)

This study investigates the role that African traditional beliefs and practices play in defining psychological problems, determines how these beliefs and practices manifest in a counselling relationship and explores how Western based forms of counselling manage these manifestations in counselling. This investigation is in the context of the on-going debate on the relevance of Western Psychological counselling in South Africa and the rest of Africa, including my experience during my internship to register as a Counsellor. It explores the impact of conducting counselling with clients whose worldviews are different from those of the counsellor and focuses on the impact of the client’s worldviews on psychological well-being, psychological ill health and the resolution of psychological problems. Psychological well-being, ill health and counselling were discussed from a Western perspective. The study found that the client participants defined their psychological problems in terms of their African traditional beliefs and practices. They communicated their presenting psychological problems in ways that created possibility of miscommunication between themselves and their counsellors, for example by using figurative language. There was also a clear distinction between how psychological problems are managed from an African traditional perspective (ritualistic) and a Western perspective (talking therapy). The study recommended the creation of specific departments in Universities to embark on research aimed at establishing foundational structures on which to build an African Indigenous Psychology as an alternative to Western Psychology. More comprehensive research on African people’s attitudes is, suggested, on what traditional Africans think of psychological counselling. Another recommendation accruing from the limitation on sampling in this study is that future studies should be conducted with larger and more diverse samples; moreover, data should be gathered on a wider variety of demographics and cultural belief systems and practices. To counter prejudice and ignorance, the counsellor ‘to be’ should study African culture and customs during their BA Honours studies. On-going training and workshops on cross-cultural issues from various cultures should be part of the counselling profession. More emphasis should be placed on prevention and therefore more mental health clinics in the rural areas need to be opened and general education on psychological issues and cultural integration be initiated. / Psychology / M.A. (Psychology)