Submitted by Automa??o e Estat?stica (sst@bczm.ufrn.br) on 2016-03-03T19:52:09Z No. of bitstreams: 1 DiegoBrenoLealVilela_DISSERT.pdf: 4011387 bytes, checksum: 0bb51bbd82d61921551fa5f551806650 (MD5) / Approved for entry into archive by Arlan Eloi Leite Silva (eloihistoriador@yahoo.com.br) on 2016-03-07T21:51:25Z (GMT) No. of bitstreams: 1 DiegoBrenoLealVilela_DISSERT.pdf: 4011387 bytes, checksum: 0bb51bbd82d61921551fa5f551806650 (MD5) / Made available in DSpace on 2016-03-07T21:51:25Z (GMT). No. of bitstreams: 1 DiegoBrenoLealVilela_DISSERT.pdf: 4011387 bytes, checksum: 0bb51bbd82d61921551fa5f551806650 (MD5) Previous issue date: 2013-10-01 / Coordena??o de Aperfei?oamento de Pessoal de N?vel Superior - CAPES / Esta pesquisa tem por interlocutores grupos de veganos na cidade de Natal, embora tamb?m se reporte a outros contextos de pesquisa como nas cidades de Recife (Pernambuco) e Campina Grande (Para?ba). Movidos por princ?pios ?ticos baseados nos direitos animais, os veganos se recusam a consumir todo e qualquer produto de origem animal. Na medida em que os h?bitos de consumo podem ser tomados como poderosos elementos de identifica??o, a rela??o entre consumo, alimenta??o, identidade e pol?tica constitui uma chave anal?tica importante no desenvolvimento deste trabalho. A quest?o te?rica que se persegue no presente trabalho, ? saber como o discurso vegano (de car?ter abolicionista) ganha forma e se materializa em a??es, manifesta??es e mobiliza??o pol?tica. Para tanto, me proponho a construir uma etnografia das atividades que esses sujeitos realizaram coletivamente, tanto as de car?ter mais l?dico como a realiza??o de piqueniques, quanto aquelas de car?ter reivindicat?rio como s?o as manifesta??es pol?ticas em locais p?blicos. / This research has vegan groups in the city of Natal-RN as interlocutors, although I also report to other research contexts, such as those located in the cities of Recife (Pernambuco State) and Campina Grande (Para?ba State). Moved by ethical principles based on animal rights, vegans refuse to consume any product with animal origin. To the extent that consumption habits can be considered powerful elements of identification, the relationship between consumption, food, identity, and politics is an important analytical key in the development of this work. As my main theoretical question, I follow the ways by which the vegan discourse (of abolitionist character) takes shape and materializes into actions, demonstrations and political mobilization. Therefore, I aim to present an ethnography of activities performed collectively by these individuals, such as those of a more ludic character (picnics, etc.) as well as those more politically oriented, especially protests and demonstrations in public places.