This paper examines Djuna Barnes's Modernist masterpiece, Nightwood, by exploring the author's particular styles of writing. As an ironist, a master of spectacle, and a visual artist, Barnes's distinct stylistic roles allow the writer to construct a strange fictional world that transcends simple categorization and demands close reading. Through textual analysis, consideration of how Barnes's characterization, and engagement with key critical interpretations lead to the conclusion that Nightwood's primary aim is to present the reader with an image of his or her own individual estrangement.

Thesis (Ph.D.)--Brown University, 2008. / Vita. Advisor : Kay Dian Kriz. Includes bibliographical references (leaves 658-698).

Thesis (Ph. D.)--University of Oklahoma, 1993. / Includes bibliographical references (leaves 220-242).

This essay is an attempt to analyze, understand and reconstruct the Swedish Ballet's last work Relâche (1924) based on Richard Wagner's term Gesamtkunstwerk. Gesamtkunstverk in this case above allmeans the cross-border collaboration of artists and art forms in between, which leads according to Wagnerto a whole which is presented here as The Gesamtkunstwerk. The purpose of this essay is to take part in a work that literally no longer exist, and to try to understand itscultural-historical value. All that remains from the Swedish Ballet, is everything but the dance itself. Still we can take part of the Ballet through the artistic synthesis through innumerable collaborations shown in the sets, costumes, posters and musical compositions. I will in the analysis based on four points, try to find the tones indicating that the work is, on the basis of Wagner's definition, a Gesamtkunstwerk. The essay is also an attempt to show the innovation of this Company and to provide redress to which, according to me, is too forgotten in Swedish historiography. The thesis shows both the Swedish Ballet's historical background which includes previous works built by the same principles of collaboration presented. In this section I will also address something, according to me, important; The Swedish homophobia, mainly in the tabloids during the period in which the essay deals with, and the consequences for the company in question. Then I will analyze Relâche on the basis of the four theses, which, according to my investigation shows that the work is a Gesamtkunstwerk.

Despite present day attitudes and practices in which combinations of photography and other mediums of art are readily accepted, this was rarely the case during the 1960s and 1970s. The pioneering 1970 Museum of Modern Art exhibition Photography into Sculpture, which is the focus of this dissertation, is a compelling exception. Organized by Peter Bunnell, the exhibition highlighted work by twenty-three artists that mixed photographic imagery with three-dimensional forms. The resulting objects often dislocated "straight" photography’s reliance on the image and optical description as its primary source of meaning, characteristics presumed to be fundamental and fixed by many at the time. Bunnell argued that the physicality of the works in Photography into Sculpture made the medium visible and available for critique. This dissertation establishes the archival record and an oral history for the exhibition. It also finds that Bunnell prepared this unorthodox exhibition with John Szarkowski’s endorsement, therefore contradicting enduring views that Szarkowski’s photography program at the Modern promoted a monolithic ideology that did not include experimental modes. Peter Bunnell and Robert Heinecken are the principal figures in Photography into Sculpture. Bunnell, as curator and historian, and Heinecken, as artist and professor of photography at University of California, Los Angeles, were both committed to the idea that the photograph was not only an image but also an object. In public statements they argued that the attention placed on straight photography by many critics and educators discouraged experimentation and excluded an emerging generation of photographers eager to challenge lingering modernist traditions that emphasized the integrity of the image and conventions of display. Both men and their contemporary Nathan Lyons worked from within photography’s established institutions and organizations–including the Museum of Modern Art, George Eastman House, and The Society for Photographic Education–to advocate for alternatives. This dissertation demonstrates that the revolutionary ideas of Bunnell and Heinecken were part of a long rebellion against photographic modernism.

This dissertation provides a cultural history of the first North American film archive, the Film Library of the Museum of Modern Art (New York), established in 1935. It asks a seemingly simple question: How was it that small, popular, debased, ephemeral objects like films came to be treated as precious, complex and valuable historical objects? It therefore explores how ideas about archiving (seeing and saving films) intersect with practices of collection and exhibition, by mapping the evolution of key institutional discourses and cultural trends from the birth of the medium to the Film Library. It considers links between the archive and longstanding concepts in film culture---utopianism, cinematic knowledge and art. It attends to the more specific convergence of interests---public and private, national and international---which impacted on the Film Library's institutional shape and on the debates in which it was embroiled. This dissertation shows that despite the Film Library's home within an institution of modern art, film's archival value was associated more with the urgency of recovering a history that had been lost and less with an art that had been neglected. This contention is further supported by an examination of the Film Library's first circulating film programs and their public reception. This dissertation postulates that the library's development of an unprecedented and broad acquisition policy as well as an active exhibition program made it more than a mere reflection of the uniquely historical and modern attributes of the cinema: a meeting of aesthetic ferment, technology, commercialism, propaganda, popularity and information. It concludes that the library was an important intervention into these discourses marking with institutional certainty the contested nature of film as a cultural object as well as the ongoing project to understand it.

This paper explores the art of Olga Costa and María Izquierdo. The history of the Mexican revolution is outlined and then presented again with a focus on women’s issues and involvement. Next is a discussion of national identity construction after the revolution, with attention paid to the role of the “Big Three,” muralists Diego Rivera, Jose Clemente Orozco, and David Siqueiros. While scholars often credit male artists for their involvement in this process, the contributions of female artists tend to be overlooked. Although the work of female artists is often portrayed as limited to their personal experiences, this thesis argues that women’s work subverted hegemonic narratives and images that homogenized Mexican national identity building, and thus reveal valuable perspectives on post-revolutionary Mexican society. Specific topics explored include subversions of representations of female beauty, challenging of the role of women in Mexican society and patriarchies in general, and the creative use of symbols in order to avoid objectifying women while representing themes pertaining to Mexico. This thesis engages with scholarly works that perpetuate traditional readings of Costa and Izquierdo’s work as primarily autobiographical and limited in scope as well as more progressive critiques that recognize the social significance of these artists. A variety of paintings are analyzed in detail, including Costa and Izquierdo’s portraits of nude and clothed women, Izquierdo’s series of allegorical pieces and still lifes, and Costa’s masterpiece “La Vendedora.” This thesis is written in Spanish.

This thesis is a selective history and critical analysis of collaborations and orthodox models of authorship in international art after 1960. Artistic collaboration in the late 1960s and during the 1970s occupied a special position: redefinitions of art and of artistic collaboration intersected. The thesis focuses on artistic collaborations that came to notice in the 1970s, locating them within the evolution of post-object art, conceptual art, installations, Earth Art, Art and Body Art. (For complete abstract open document)

Freie Univ., Habil.-Schr.--Berlin, 2003.

Thesis (M.A.)--Ohio University, August, 2008. / Title from PDF t.p. Includes bibliographical references.