卓廸舜. / "2004年4月". / 論文(神(道)學碩士)--香港中文大學, 2004. / 參考文獻 (leaves 41-42) / "2004 nian 4 yue". / Abstracts in Chinese and English. / Zhuo Dishun. / Lun wen (shen (dao) xue shuo shi)--Xianggang Zhong wen da xue, 2004. / Can kao wen xian (leaves 41-42) / Chapter 第一章 --- 引言 --- p.4 / Chapter 第二章 --- 莫特曼對上帝受苦的理解 / Chapter I. --- 引言 --- p.7 / Chapter II. --- 莫特曼對上帝受苦的理解 --- p.8 / Chapter III. --- 愛與受苦 --- p.9 / Chapter IV. --- 受苦與解放 --- p.10 / Chapter V. --- 上帝的受苦與人的受苦 --- p.11 / Chapter VI. --- 小結 --- p.12 / Chapter 第三章 --- 被釘十字架的上帝 / Chapter I. --- 引言 --- p.13 / Chapter II. --- 受苦與十字架 --- p.13 / Chapter III. --- 上帝彼此的受苦 --- p.17 / Chapter IV. --- 小 結 --- p.18 / Chapter 第四章 --- 莫特曼的三一論建構 / Chapter I. --- 引言 --- p.19 / Chapter II. --- 三一論建構 --- p.19 / Chapter 1. --- 受苦的三一上帝 --- p.22 / Chapter 2. --- 三一上帝的自我捨棄 --- p.22 / Chapter 3. --- 哲學討論的限制 --- p.23 / Chapter 4. --- 三一論的聖經基礎 --- p.26 / Chapter 5. --- 三一上帝的歷史向度 --- p.28 / Chapter 6. --- 莫特曼的三一建構 --- p.30 / Chapter III. --- 小結 --- p.32 / Chapter 第五章 --- 三一論的補充與批評 / Chapter I. --- 引言 --- p.33 / Chapter II. --- 聖靈的工作 --- p.33 / Chapter III. --- 批評 --- p.36 / Chapter IV. --- 小結 --- p.37 / Chapter 第六章 --- 總結 --- p.38

Made available in DSpace on 2014-06-04T17:46:38Z (GMT). No. of bitstreams: 1 000458434-Texto+Completo-0.pdf: 656123 bytes, checksum: 3b471a3133fba145abd9237dd5f34f5e (MD5) Previous issue date: 2014 / Dissertation presented for the Master`s Degree in Theology about the Christian hope as an ethic that is able to resignify and orient life, from the thought of the theologian Jürgen Moltmann. A modern technical scientific society is characterized based on its crises. The modernity in crisis of feelings and values and its consequences in the social behavior is analyzed. This model of society and its conceptions about individual, society, life, death, nature, religion and culture is criticized. It is sought through Moltmann theology to comprehend the ethic of hope as an alternative for the overcoming of this reality of crisis. The Christ resurrection is said as a sign of hope of the humanity, and the Christ Gospel as a model and criterion for human relations. An ethic of hope is proposed to redefine the humanity place in front of God and the creation, motivating to a more active participation for the seeking of a full life with dignity and justice. / Dissertação apresentada ao Mestrado em Teologia sobre a esperança Cristã como uma ética capaz de ressignificar e orientar a vida a partir do pensamento do teólogo Jürgen Moltmann. Caracteriza-se a sociedade moderna técnico-científica a partir de suas crises. Analisa-se a modernidade em crise de sentidos e valores e suas consequências para a conduta social. Critica-se esse modelo de sociedade e suas concepções sobre indivíduo, sociedade, vida, morte, natureza, religião e cultura. Busca-se compreender, na teologia de Moltmann, a ética da esperança como alternativa para a superação dessa realidade de crise. Afirma-se a ressurreição de Cristo como motivo de esperança para a humanidade e o Evangelho de Cristo como modelo e critério para as relações humanas. Propõe-se uma ética da esperança, que redefina o lugar da humanidade perante Deus e a criação, motivando a uma participação mais ativa na busca de uma vida plena de dignidade e justiça.

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Made available in DSpace on 2013-08-07T19:11:40Z (GMT). No. of bitstreams: 1 000446328-Texto+Completo-0.pdf: 883278 bytes, checksum: 772e5dce442d9cea9b3d71cbca03fe97 (MD5) Previous issue date: 2012 / This dissertation analyzes time and sacred space in the current cultural context characterized by consumerism and relativism and in which, at the same time as a new spiritual ferment, an increasing number of people is turning from traditional religious forms. The reflection is sustained by the work of the German theologian of Lutheran confession, Jürgen Moltmann. Starting from a bibliographical search the work consists of three parts, beginning by exploring the process of urbanization set in motion by the industrial revolution which, on the one hand destructured the life of masses of humanity and, on the other, gave life to the contemporary technological-scientific world. The second part analyzes this reality starting from that which highlights human fragility and distress, and from the evils caused by the misuse of freedom and the destructive relationship with the environment; in order to reconcile humankind with itself, with the world and with the Creator. Finally, the notion of time and life space in Moltmann is examined in relation to sacred space, a place of beauty, goodness and divine grace; a space of transcendence and sense for modern humankind, in the multiplicity of spaces of the present urban world. / A dissertação analisa o tempo e o espaço sagrado no atual contexto cultural, marcado pelo relativismo e pelo consumismo e no qual, concomitantemente a uma nova efervescência espiritual, um número sempre maior de pessoas se afasta das expressões religiosas tradicionais. Jürgen Moltmann, teólogo alemão de confissão luterana, é quem sustenta toda a reflexão, elaborada a partir da pesquisa bibliográfica e em três partes. Inicialmente se expõe o processo de urbanização desencadeado pela revolução industrial que, por um lado, desestruturou a vida de grandes massas humanas e, por outro, gerou o mundo técnicocientífico contemporâneo. Em seguida se analisa essa realidade a partir da fragilidade e da dor humanas e a partir dos males causados pelo mau uso da liberdade e pela relação destruidora com o meio ambiente; visa-se a reconciliação do ser humano consigo mesmo, com o mundo e com o Criador. Apresenta-se, por fim, a noção de tempo e do espaço vital em Moltmann, relacionando-a com o espaço sagrado, lugar da beleza, da bondade e da graça divinas; um espaço de transcendência e de sentido para o ser humano moderno, no emaranhado de espaços do mundo urbano atual.

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This dissertation explores the way Jurgen Moltmann's biblical hermeneutic informs his salvation-historical approach to ecological theology. Coming from the post-Barthian camp of German Protestant theology, Moltmann has inherited Karl Barth's theological critique of the technological-scientific spirit of modernity. Moltmann differs from Barth, however, in the fact that his underlying preoccupation with the question of theodicy leads him to interpret Barth's theological critique of modernity from within the perspective of modernity's victims. This he accomplishes by retrieving the biblical tradition of eschatologia crucis. Moltmann's political hermeneutic of scripture, which he develops on the basis of the eschatologia crucis, vindicates his salvation-historical approach to nature by offering a substantial critique of the modern techno-scientific spirit. Furthermore, it enables Moltmann's ecological theology to put the crisis of modernity within the broader horizon of the problem of radical evil, thereby offering a profounder hope for the liberation of the suffering creation called for by the WCC theme "Justice, Peace, and the Integrity of Creation."

Made available in DSpace on 2013-08-07T19:11:16Z (GMT). No. of bitstreams: 1 000410456-Texto+Completo-0.pdf: 581375 bytes, checksum: 27bfe744c345bf771bb4e4a3f2431e0a (MD5) Previous issue date: 2009 / Dissertation submitted to the Master's in theology on the theological roots of environmental crisis and the need for renewal of paradigms for their understanding, from the thought of Jürgen Moltmann. It is characterized as the modern time of rupture between human beings and nature. Breaks down the values of fullness and paradigms of modernity and its consequences for the planet. It criticizes the models of person, science and society developed from the modern Western Europe. Search is a redemption of the Judeo-Christian tradition sabbatical as a possibility for planetary relations. Reproduces itself the image of the Trinitarian God as Creator image for humans. It is proposed to overcome the individualism of a human identity and relational overrun by knowledge of science instrumental participatory. It is said to love the enemy of society as a possibility for a society in pact. / Dissertação apresentada ao Mestrado em Teologia sobre as raízes teológicas da crise ambiental e a necessidade de renovação de paradigmas pra seu entendimento, a partir do pensamento de Jürgen Moltmann. Caracteriza-se a modernidade como tempo do rompimento entre o ser humano e a natureza. Analisa-se os valores e paradigmas de plenitude da modernidade e suas conseqüências para o planeta. Critica-se os modelos de pessoa, ciência e sociedade desenvolvidos a partir da modernidade ocidental européia. Busca-se um resgate da tradição sabática judaico-cristã como possibilidade para as relações planetárias. Retoma-se a imagem trinitária do Deus Criador como imagem para o ser humano. Propõe-se a superação do individualismo por uma identidade humana relacional e a superação da ciência instrumental pelo saber participativo. Afirma-se a sociedade do amor ao inimigo como possibilidade para uma sociedade em pacto.

Made available in DSpace on 2013-08-07T19:11:17Z (GMT). No. of bitstreams: 1 000436921-Texto+Completo-0.pdf: 876008 bytes, checksum: 918b49280d31c0ae6ba7ba8203bc573a (MD5) Previous issue date: 2011 / This dissertation examines the impact of the Internet in the conception of the person of Jesus Christ among Catholic youth of Rio Grande do Sul, constructing a dialogue with the thought of the Theologian Jürgen Moltmann. To this end, it presents a qualitative study with focus groups interviews with young Catholics in four cities of Rio Grande do Sul. Initially, the article traces the christological itinerary of Moltmann, highlighting their his theology from the dimension of hope, emphasizing the Christopractice. It then it presents the characteristics of the digital age as well as the characteristics of the present generation youth. It also presents the epistemological assumptions that guide the work. The methodological procedures are the following: focus group as a technique; the audience researched; the inerpretation follows de lines of the methodological framework of depth hermeneutics, that serves as a broad framework in the analysis of symbolic forms of communication. The data are systematized and categorized, and are interpreted according to the pressuppositions of the Christology in messianic dimensions of J. Moltmann, trying to answer the question: who is Jesus Christ for us today? / Esta dissertação analisa o impacto da internet na concepção de Jesus Cristo entre jovens católicos do Rio Grande do Sul, construindo um diálogo com o pensamento do *teólogo Jürgen Moltmann. Para tal, apresenta-se uma pesquisa qualitativa com jovens católicos em quatro cidades do estado. Inicialmente, o texto traça o itinerário cristológico de Moltmann, destaca a teologia a partir da dimensão da esperança, dando ênfase à cristoprática. Em seguida, o presente trabalho caracteriza a era digital, assim como dos jovens desta geração. Os procedimentos metodológicos são detalhados: a técnica do grupo focal, o público pesquisado e o referencial metodológico da Hermenêutica de Profundidade, que serve como um enquadramento amplo na análise de formas simbólicas de comunicação. Após, os dados são sistematizados e categorizados, para serem relacionados com a cristologia em dimensões messiânicas de J. Moltmann, a fim de responder à questão: quem é Jesus Cristo para os jovens católicos hoje?

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In the New Testament and in the early church fathers’ writings, the Son is understood to be ontologically equal to the Father and subordinate to him. Whether understood as ingenerate-generate, sender-sent, commanded-obedient, subordination shows the distinction between the Father and Son. As seen in church history, minimizing these distinctions can lead to modalism and pressing them too far leads to Arianism. In the Bible, obedience or subordination does not mean ontologically inferior. Rather, obedience results from faith and love. Although some fathers connected obedience to Christ’s humanity, they were doing so while rejecting the Arian argument that the Son’s obedience meant he was ontologically inferior. They affirmed the voluntary obedience of the Son as an expression of his love for the Father and rejected any sense of coercion or determinism. The doctrine of the eternal generation of the Son from the Father’s ousia held together the equality and subordination of the Son to the Father. Beginning with Christ’s atoning work rather than metaphysics, P. T. Forsyth and Jürgen Moltmann believe that the Son’s obedience is crucial for the atonement to be the free act of grace of the Sovereign God. Because of this, the Son’s obedience must be divine, and thus eternal. Otherwise, the obedience would be from Christ’s humanity, and humanity would contribute in inappropriate ways to the atonement. They also believe that subordination, obedience, humility, and servanthood complete the understanding of divine love. The unity provided by the same divine love is expressed according to the particularity of the Person. In the Trinitarian relationship, the Son’s eternal obedience is his free response to the Father. Here subordination is not oppression, but perfect love freely given to the perfect Lover. This fuller conception of divine love that a proper emphasis on obedience affords has great potential to help Trinitarain theology contribute to the elimination of oppression and the improvement of human relationships and to do so in a manner consistent with the biblical witness.