by Yan-chun Wong. / Thesis (M.Phil.)--Chinese University of Hong Kong, 1980. / Bibliography: leaves [90-91]

Cheung Ka-yee, Crystal = 道德教育計劃於香港小學體育教學之研究 / 張嘉儀. / Thesis submitted in: October 2003. / Thesis (M.Phil.)--Chinese University of Hong Kong, 2004. / Includes bibliographical references (leaves 59-70). / Text in English; abstracts in English and Chinese. / Cheung Ka-yee, Crystal = Dao de jiao yu ji hua yu Xianggang xiao xue ti yu jiao xue zhi yan jiu / Zhang Jiayi. / Abstract --- p.i / Acknowledge --- p.iii / List of Tables --- p.vi / Chapter CHAPTER ONE --- Introduction --- p.1 / Background --- p.1 / Rationale for enhancing moral education in Hong Kong --- p.4 / Purpose of study --- p.5 / Objective of study --- p.6 / Definition of terms --- p.6 / Delimitations --- p.7 / Limitations --- p.8 / Significance of the study --- p.8 / Chapter CHAPTER TWO --- Review of Literature --- p.10 / Moral education --- p.10 / Moral education in sports and physical education --- p.13 / Sportsmanship and fair play --- p.15 / Olympic education --- p.18 / Olympism --- p.19 / Physical education curriculum in Hong Kong --- p.22 / Models of moral development --- p.26 / Chapter CHAPTER THREE --- Method --- p.31 / Participants --- p.31 / Research design --- p.31 / Instrumentation --- p.33 / Olympic questionnaire Horrocks' Prosocial Play Behavior Inventory - --- p.33 / Teacher's rating --- p.34 / Horrocks' Prosocial Play Behavior Inventory - Student self-assessment --- p.34 / Procedure --- p.35 / Statistical analysis --- p.36 / Olympic questionnaire --- p.36 / Horrocks' Prosocial Play Behavior Inventory --- p.37 / Chapter CHAPTER FOUR --- Results --- p.38 / Demographic characteristic of participants --- p.38 / Olympic questionnaire --- p.39 / Class-level analyses --- p.39 / Student-level analyses --- p.40 / Horrocks' Prosocial Play Behavior Inventory --- p.41 / Class-level analyses --- p.41 / Student-level analyses --- p.42 / Chapter CHAPTER FIVE --- Discussion --- p.44 / Olympic questionnaire --- p.44 / Horrocks' Prosocial Play Behavior Inventory --- p.47 / Kohlberg's model --- p.50 / Limitations and recommendations --- p.54 / Conclusion --- p.57 / References --- p.59 / Appendix A --- p.71 / Appendix B --- p.73 / Appendix C --- p.75 / Appendix D --- p.77 / Appendix E --- p.78 / Appendix F --- p.87 / Appendix G --- p.97 / Appendix H --- p.98 / Appendix I --- p.99 / Appendix J --- p.109

published_or_final_version / Education / Master / Master of Education

Thesis (M. Ed.)--University of Hong Kong, 1997. / Includes bibliographical references (leaf 144-148).

Thesis (M.Ed.)--University of Hong Kong, 1997. / Includes bibliographical references (leaves 144-148). Also available in print.

Assignment (M. Div.)--University of Stellenbosch, 2006. / ENGLISH ABSTRACT: South Africans are confronted with the heartbreaking realities of society on a daily base. The question is, “How do we begin to bring about actual change concerning the distortion in the lives of people in our communities and who needs to take responsibility for this challenge? As a Christian, I approach the issue of social transformation from an understanding of God’s revelation of salvation to humankind, the church as ambassador of that message and the Christian family as the most basic entity of God’s body. It seems as if there is a definite need for virtuous living and nurturing in modern society as people relating to other people necessitate a specific understanding of how they will deal with one another. An exploration of morality and ethics –that which pertain to the character, custom and conduct of people within a community or society –moves us, however, from an initial autonomous What to do? to intimately following the question Who are we? The latter, in turn, cannot be answered unless it is preceded by asking “In what or whom should we hope?” The concern is that Christians indeed live by their conviction that God –as the “unifier of the entire creation” –has given us an order for living and that our direction for “who we are” and “how we ought to live” is found in the God of our hope –for times present and for times to come. Moral transformation of society is, thus, not about good people doing good things, but about human beings being formed into the form of Christ. The need for such a people –one that is morally transformed into the character of Christ –is especially of need in South Africa where communities and individuals are succumbed to the challenges of modern and postmodern times in unique ways. The dilemma for social transformation, however, seems to be in essence a concern for local forms of identities within which moral life can be sustained. It seems, therefore, that the most urgent and crucial task of society is the renewal of the family. Not only is the family the “the basic school of humanity” where children learn about life, but it is also the place where they learn about belief, faith and trust. Parents, who take seriously their task of commitment to raising their children according to the will of God, simultaneously serve as a sign of God’s hope and grace to other family members and their community. / AFRIKAANSE OPSOMMING: Suid-Afrikaners word daagliks gekonfronteer met hartverskeurende realiteite binne gemeenskappe. Die vraag is, “Hoe begin ons om daadwerklik verandering aan te bring met betrekking tot die verwronging van menselewens en wie is veronderstel om verantwoordelikheid te neem vir hierdie uitdaging? As Christen benader ek die aangeleentheid vanuit die perspektief van God se verlossings-openbaring aan die mens, die kerk as ambassadeur van daardie boodskap en die Christen-familie as die basiese entiteit van God se liggaam. Dit skyn asof daar ‘n definitiewe behoefte vir ‘n deugsame lewe en versorging binne die moderne samelewing is na aanleiding van die noodsaaklikheid van ‘n spesifieke verstaan van omgang tussen mense wat in verhouding tot ander mense staan. ‘n Studie van moraliteit en etiek –dit wat verband hou met die karakter, gewoontes en gedrag van mense binne ‘n gemeenskap –dui egter daarop dat ‘n aanvanklike outonome “Wat om te doen?” vooraf gegaan word deur “Wie is ons?”. Laasgenoemde kan egter nie beantwoord word indien dit nie deur “In wat of in wie moet ons hoop?” vooraf gegaan word nie. Die besorgheid lê daarin opgesluit dat Christene inderdaad volgens die oortuiging leef dat God –wie die hele skepping verenig –‘n lewensorde aan ons toevertrou het. Ons vind gevolglik die aanwysing vir “wie ons is” en “hoe ons veronderstel is om te leef” in God wie ons hoop is vir die hede en die toekoms. ‘n Morele transformasie van die samelewing handel dus nie oor goeie mense wat goeie dinge doen nie, maar handel oor mense wat na die beeld van Christus gevorm word. Die behoefte aan so ‘n geslag mense –mense wat moreel na die karakter van Christus getransformeer word –is veral noodsaaklik in Suid-Afrika waar gemeenskappe en individue op unieke wyse aan moderne en postmoderne uitdagings beswyk. Die dilemma met sosiale transformasie skyn hoofsaaklik ‘n besorgheid te wees vir plaaslike vorme van identiteit waarbinne ‘n morele lewe onderhou kan word. Dit blyk dus dat die vernuwing van die familie die dringendste en noodsaaklikste taak van die gemeenskap is. Die familie is nie alleen die “basiese menslike skool” waar kinders aangaande die lewe onderrig word nie, maar dit is ook die ruimte waar hulle oor geloof en vertroue geleer word. Ouers wat hul toewydingstaak om kinders volgens die wil van God groot te maak ernstig opneem, dien gelykertyd as ‘n teken van God se hoop en genade aan ander familielede en hulle gemeenskap.

Thesis (MEd)--Stellenbosch University, 2000. / ENGLISH ABSTRACT: It is true, to say that education in Venda in the Northern Province was experiencing and is still experiencing problems. Many schools in Venda - primary and secondary schools - have lost their vision. Statistics reveal that there is a large number of failures and dropouts at these schools with discipline dropping in almost all schools. Learners are no longer committed, they go to school late, they do not wear uniforms, they are not prepared to devote time and energy to their studies. They boycott classes and spend long periods of time not attending lessons. Daily classroom routines no longer receive their utmost attention, homework is not done resulting in many failing their examinations every year. In some of the schools, especially in the secondary schools, many learners are arrogant. They no longer respect their teachers and some schools have developed into battlefield - learners carry weapons such as guns to schools, they stab their teachers and principals with pangas and they also fight each other. The Research has revealed that many learners are unprepared for the responsibilities of being a student. On the other hand teachers also embark on strikes, sit-ins and chalk downs as some teachers are no longer loyal to their profession. They go to work late and leave early. At the end of the month they do not even go to work, while those that go, sometimes are unprepared for their lessons. Child (learners) abuse is also rife in some schools. There are also areas in the Province where learners do not receive stationeries, textbooks and prescribed books during the course of the year. Some learners are still taught in shanties built by the communities while some learners in the rural areas are still being taught outside, under trees. The research revealed that the situation which is prevailing in schools in the Venda area can be remedied by better relationship between the different stakeholders : parents, teachers, learners, Department, communities and churches. Of all the stakeholders, the parent is regarded as the primary educator since all others like . teachers, the Education Department, communities, churches etc. are assisting the parents in the task entrusted to them by God. The results also revealed that many parents in Venda do not participate in the education of their children causing poor results, high dropouts rate and the absence of discipline in the schools. Therefore, the role of parents in values education with special reference to the situation in Venda is significant. The effective involvement of the parents in these situations can be the best remedy. They are the most important stakeholders in creating conducive teaching and learning atmosphere. / AFRIKAANSE OPSOMMING: Daar word beweer dat onderwys in Venda, in die Noordelike Provinsie verskeie probleme in skole ervaar het en nogs steeds ervaar. Heelwat skole in Venda; primêr sowel as sekondêr, het hulle doelstellings ten opsigte van gesag, dissipline, leerdoelsteIlinge in die klaskamer en samewerking met ouers verloor. Statistieke bring aan die lig dat skole te doen het met In hoë druipsyfer, onderpresteerders, uitsakkers en vroeë skoolverlating. Gesag en dissipline verval in byna al die skole. Leerlinge is nie meer entoesiasties en toegewyd in hulle skoolwerk nie. Laatkommery is algemeen, hulle dra nie meer die voorgeskrewe skooldrag nie en hulle is nie bereid om hulle tyd en energie aan hulle studies te bestee nie. Leerlinge boikot hulle klasse en bry weg van die lesperiodes. Huiswerk end opdragte word geignoreer en die eindresultaat is dat baie leerlinge jaarliks druip. Verwaantheid onder leerlinge kom veral in die sekondêre skole voor. Leerlinge respekteer nie meer hulle onderwysers nie en die probleem het al so handuitgeruk dat sommige skole in In oorlogsveld ontaard het. Onderwysers en medeleerlinge se veiligheid word bedreig deur wapens wat skool toe gebring word. Voorvalle waar onderwysers en hoofde met messe gesteek is, het al voorgekom. Gevegte onder leerlinge is algemeen. Die ondersoek/navorsing het verder aan die lig gebring, dat, leerlinge nog nie gereed is om as verantwoordelike studente op te tree nie. Leiding en gesag is steeds nodig. Leerlinge kan egter nie alleen verantwoordelik gehou word vir hierdie probleme nie. Onderwysers neem ook deel aan wegblyaksies, daag laat by die skoolop, is onvoorbereid vir hulle dagtaak, verlaat die skool sonder toestemming en kom nie skool toe aan die einde van die maand nie. Mishandeling van leerlinge kom in sommige skole voor. In sekere gebiede in die Provinsie ontvang leerlinge nie betyds skryfbehoeftes, handboeke en voorgeskrewe boeke nie. Sommige skole ontvang geen boeke gedurende die jaar nie. Sommige leerlinge ontvang nog steeds onderrig in vervalle klaskamers wat lank gelede deur die gemeenskap gebou is, terwyl leerlinge in die landelike gedeeltes van Venda nog steeds onderrig buite onder die bome ontvang. Die ondersoek het aangetoon dat hierdie situasies wat in die skole in Venda heers herstel kan word deur 'n beter verhouding tussen die verskillende insethouers nl. ouers, onderwysers, leerlinge, die Department, gemeenskap en kerke te skep. Ouers word nog steeds beskou as die primêre opvoeders en word bygestaan en ondersteun deur die verskillende insethouers in hulle Godgegewe opvoedingstaak. Verdere resultate van die ondersoek toon aan dat baie ouers in Venda nie deel het aan die opvoeding van hulle kinders nie en dit lei tot swak eksamenuitslae, swak dissipline en vroeë skoolverlating in skole. Daarom is die rol van die ouer in die opvoeding van waardes met spesiale verwysing na die probleemsituasie in skole in Venda belangrik.

published_or_final_version / Social Work / Master / Master of Social Work

This study is scientifically aimed at the problematic question of the present situation regarding the climate in the Bible Education classroom in secondary schools. A possible cause of the problems experienced with Bible Education and the negative view prevalent with regard to the subject, can be ascribed to the prevailing climate in the Bible Education classroom in the secondary school. An empirical study was conducted by means of a structured questionnaire distributed to the Bible Education teachers and a stratified sample of ten pupils per class at four Afrikaanse secondary schools. The four schools were chosen at random and served as test sample. According to the answers of the respondents, it became clear that the present classroom climate puts a very high premium on rules and control in the classroom. Therefore it would appear as if a lot of work needs to be done concerning the mutual relationship between teacher and pupil for the effective improvement of the climate in the classroom. / Skripsie (MEd (Didaktiese Opvoedkunde))--PU vir CHO, 1995

In 1839 the English Parliament first disbursed funds for the formal education of teachers. Between 1839 and the McNair Report in 1944 the institutional shape and the intellectual resources upon which teacher training rested changed profoundly. The centre of teacher training moved from theologically-based colleges to university departments of education; the primary source for understanding education shifted from theology to psychology. These changes altered the ways in which educators contemplated the nature of the child, the role of the teacher and the aim of education itself. This thesis probes such shifts within a variety of elite educational resources, but its major sources of material are ten training colleges of diverse types: Anglican, Nonconformist, Roman Catholic, and University. The period covered by this thesis is divided into three broad blocks of time. During the first period (1839-1885) formal training occurred in religious colleges, and educators relied upon Biblical narratives to understand education. This first period also saw the birth of modern psychology, whose tools educators often deployed within a religious framework. The second period (1886-1920) witnessed the growth of university-based training colleges which were secular in nature and whose status surpassed that of the religious colleges. During this period, teacher training emphasized intellectual attainment over spiritual development. During the third period (1920-1944), teachers were taught to view education from the standpoint of psychological health. The teacher's goal was the well-developed personality of each child, and academic content served primarily not to impart knowledge but rather to inform the child's own creative drives. This educational project was construed in scientific and anti-metaphysical terms. The replacement of a theological and metaphysical discourse by a psychological one amounts to a secular turn. However, this occurred neither mechanically nor inevitably. Colleges and theorists often seem to have been unaware of the implications of their emphases. This thesis contemplates explanatory models other than the secularisation thesis and raises important historical questions about institutional identity and the processes of secularisation.