As a builder, policeman, missionary, wagonmaster and militiaman Appleton Milo Harmon, during his eventful life, took part in many of the important events of early Mormondom. Through him one is able to relive the events of Nauvoo and the exodus to Winter Quarters. He participated in the destruction of the Expositor Press, and in the building of Mt. Pisgah, Winter Quarters, the famous roadometer and the Platte River Ferry.After a mission to England, Appleton returned to Salt Lake to build sawmills in Emigration Canyon and to help in the erection of many buildings in the Salt Lake area. During this period he also participated in the Provo War. In 1863 he was called to the Cotton Mission of Dixie where he established a sawmill and furniture factory and was overseer in the construction of the cotton mill at Washington.Appleton, for health reasons, moved to Holden, Utah, where he died on February 26, 1877

The purpose of this study was to determine the effect of selected physical socio-environmental variables on total percent body fat. The sample population consisted of single, LDS, white women attending Brigham Young University (BYU) and California State University at Fullerton (CSUF). Significant data as well as trends that appeared were included in this paper.From the data collected, it was concluded that the sample populations at BYU and CSUF were the same. The incidence of obesity was determined only among individuals attending both universities. The entire sample population mean was 22.19 percent. This percentage did not meet the obesity criteria.Analysis of data indicated a high correlation at the 0.05 level of confidence between total percent body fat and the variables of age, height, and weight.

The Nauvoo Legion was a branch of the Illinois state militia, located in Nauvoo, Hancock County, Illinois. To obey the state military service requirement, provide adequate protection for themselves, and display loyalty to the state, the inhabitants of Nauvoo organized a militia within their city. Having received necessary state approval, the citizens designated their militia the "Nauvoo Legion," which functioned from February, 1841 to January, 1845, when the Legion charter was repealed by the state legislature.Organized and staffed mainly by members of The Church of Jesus Christ of Latter-day Saints, the Legion was considered by some opponents as a possible threat to non-Mormons. Consequently, almost from the Legion's inception, opposing forces sought to abolish it. This concern about the Legion's purpose and power was one of the reasons for the harassment and opposition to Latter-day Saints in Illinois.Regardless of its brief four-year history, however, the Legion established a very respectable record, grew to a number over 2,000 soldiers, and through their efficiency, and soldier-like appearance, gained an envied reputation.

The purpose of this study was to determine Mahonri M. Young's philosophy of art as recorded in his personal writings and the writings of his contemporaries—particularly his close friend, Jack Sears. Magazines, books, newspapers, and miscellaneous unpublished materials such as letters, theses, scrapbooks and personal papers were examined for the purpose of becoming more familiar with the character and personality of Mahonri Young. From these sources of information the following was attempted: (1) to record anecdotes and experiences which may have had some significance on the development of his philosophy, (2) to glean from his own writings his feelings and attitudes towards art and artists, and (3) to categorize his basic ideas and determine his philosophy.Mahonri M. Young was an excellent teacher of sculpture, drawing, and etching and helped pioneer the modern realist movement to America. Stressing the importance of good draftsmanship, he disliked the modern art trends and favored those artists who emphasized human characterization. He preferred painting and sculpting genre scenes and became famous for his laborers, cowboys, and prizefight objects.

Teachers in general have a great deal of interest in the well-being of their students. This is especially true of the seminary teacher whose subject matter is designed to not only prepare his student for life, but for eternity. The purpose of this study is two-fold: (1) to determine the influence of the seminary teacher on seminary enrollment statistics as compared with other major influential groups in the twenty-seven one-teacher seminaries in the State of Utah, and (2) to consider the correlation of highly rated teachers to high enrollment percentages.

The purpose of this study was to determine the contributions of latter-day revelation to an understanding of the atonement of Christ in addition to that which is taught in the Bible. It is generally acknowledged among Christians that the primary purpose of Christ's mission was to redeem mankind. The doctrine of the atonement contains the foundation principles of Chirstian faith and, yet the creeds of the several churches are in serious disagreement on many vital principles involved. If the widely differing views are due to insufficient information in the bible, the question naturally follows - how does modern revelation clarify the problem?

The LDS history of Bridger Valley, Wyoming is the name chosen for this project of research into the history of Bridger Valley, Uinta County, Wyoming. This history is intended to cover the settlements in the area.

Whether in its earliest or its most recent formulations, Mormon millennialism is essentially premillennial. At no time can it be considered postmillennial or a millennial. Along with a millenarian ideology, Latter-day Saints of the 1830s maintained a polarized perception of society and salvation. Apparently, it was not until the 1840s that Mormons began to explore the millennial implications of the "Vision" of the three degrees of glory. Other strands of thought unique to the earliest years of Mormonism are also considered. Furthermore, it is shown how millenarianism informed Mormon perceptions of Native Americans, missionary work, persecution, the Apostasy, and Zion. With the aid of recent scholarly studies of millenarianism in other religions and cultures, the early Mormon mind is set in a broad eschatological framework. Finally, recent attempts to explain Mormon millenarianism as a response to socioeconomic frustrations are found to be inadequate. Mormon millenarianism is better viewed as a religious response to doctrinal and spiritual frustration.

This study was designed to determine the perceptions of teachers, principals and coordinators in the LDS Seminaries along the Wasatch Front of Utah as they relate to (a) the role of the seminary principal and (b) the actual performance of seminary principals.

There is a model of political communication which was developed by Elihu Katz and Paul F. Lazarsfeld, termed the two-step flow of communications theory, which this writer believes applies to the communication process of formal organizations. It is also the opinion of this writer that the two-step flow has a definite relation to the activity level of the members of the organization. It will be the purpose of this study to look deeper into this problem. The specific formal organization discussed will be the Church of Jesus Christ of Latter day Saints. A study of this nature will have significance in extending communication theory in general and particularly as it deals with formal organizations. Another more specific important aspect of the study is that it will extend communication theory as it relates to religion. The study will be of particular interest to the Church of Jesus Christ of Latter-day Saints as an indication of the patterns of communication within that organization.