Mortuary analysis has been used in the past to understand social status and social organization. The need for a scientific way to undertake mortuary analysis in achaeology is necessary because too often social status is assumed. This thesis attempts to demonstrate that there is a scientific approach that can be taken in mortuary analysis through the investigation of energy expenditure, a dimension that can measure the attributes of status. The mortuary analysis in this study is carried out using a scientific approach involving the amount of energy expended on burials by looking at burial type, grave goods, and special placement of the burials. Through the use of archival data, this thesis investigates differences seen in the burial population of Lyon’s Bluff (22OK520) in Oktibbeha County, Mississippi through mortuary analysis that looks at burial type, grave goods, and special placement of the burials. Local farmsteads are used as a comparative basis. Through the creation of a paradigm with dimensions of burial treatments and modes of grave goods, it is possible to place all burials at a particular site or group of sites in categories that show the amount of energy expended on burials. From this, comparisons can be made with age and sex, stature, cranial deformation, and spatial location that can aid in the interpretation of mortuary data at a site. The results of this research suggest that at Lyon’s Bluff and the farmsteads used in this study there is an increase in the energy expended on burials through time. This type of research is applicable to both past and future mortuary analysis when there is well-documented information on burial type and burial inclusions.

abstract: This research explores how people's relationships with the spirits of the dead are embedded in political histories. It addresses the ways in which certain spirits were integral "inhabitants" of two social environments with disparate political traditions. Using the prehistoric mortuary record, I investigate the spirits and their involvement in socio-political affairs in the Prehispanic American Southeast and Southwest. Foremost, I construct a framework to characterize particular social identities for the spirits. Ancestors are select, potent beings who are capable of wielding considerable agency. Ancestral spirits are generic beings who are infrequently active among the living and who can exercise agency only in specific contexts. Anonymous groups of spirits are collectives who exercise little to no agency. I then examine the performance of mortuary ritual to recognize these social identities in the archaeological record. Multivariate analyses evaluate how particular ritual actions memorialized the dead. They concentrate on treatment of the body, construction of burial features, inclusion of material accompaniments, and the spaces of ritual action. Each analysis characterizes the social memories that ritual acts shaped for the spirits. When possible, I supplement analysis of archaeological data with ethnohistoric and ethnographic information. Finally, I compile the memories to describe the social identities for the spirits of the dead. In this study, I examine the identities surrounding the spirits in both a Mississippian period settlement on the Georgia coast and in several Protohistoric era Zuni towns in the northern Southwest. Results indicate that ancestors were powerful members of political factions in coastal Mississippian communities. In contrast, ancestral spirits and collectives of long-dead were custodians of group histories in Zuni communities. I contend that these different spirits were rooted in political traditions of competition. Mississippian ancestors were influential agents on cultural landscapes filled with contestation over social power. Puebloan ancestral spirits were keepers of histories on landscapes where power relations were masked, and where new kinds of communities were coalescing. This study demonstrates that the spirits of the dead are important to anthropological understandings of socio-political trajectories. The spirits are at the heart of the ways in which history influences and determines politics. / Dissertation/Thesis / Ph.D. Anthropology 2014

Although ground stone artifacts comprise a substantial portion of the archaeological record, their use as an important source of information about the past has remained underdeveloped. This is especially true for milling tools (mortars, pestles, grinding slabs and handstones) used by hunter-gatherers. Three studies that apply novel techniques and approaches to prehistoric milling technology are presented here. Together they demonstrate that substantial opportunities exist for new avenues of inquiry in the study of these artifacts. The first combines a simple optimization model from behavioral ecology with experimental data to weigh manufacturing costs against gains in grinding efficiency for mobile hunter-gatherers. Results run counter to widespread assumptions that mobile hunter-gatherers should not spend time shaping grinding surfaces on milling tools. Next, gas chromatography-mass spectrometry (GC-MS) is used to analyze lipid preservation in modified rock features in dry caves at Gila Cliff Dwellings National Monument, New Mexico. A high concentration of lipids, derived from processing a seed resource, was recovered from a grinding surface in these caves. The lipid content in this surface is comparable to amounts recovered from select pottery sherds that have been used for radiocarbon dating. The third study uses synchronic and diachronic variability in morphology, use-wear, and symbolic content to analyze ground stone milling tools from mortuary contexts in the San Francisco Bay Area of California. Archaeological and ethnographic evidence supports the inferred association of certain mortars with feasting and ritual activities. Differences in the representation of some of these forms in male and female graves may reflect changes in the roles of women and men in community ritual and politics.

No settlement remains at Early Dynastic Memphis, the first ‘capital’ of the newly emerging Egyptian state, have yet been located. This study draws together exclusive evidence from three well-known non-elite Memphite cemeteries Saqqara-Serapeum, Turah and the recently excavated site of Helwan (all dating from 3200 to 2700 BC) to explore the society of this early urban centre through its funerary remains. The study engages in statistical analyses of cemetery data comparing grave parameters such as volume, quantity of grave goods, their materials and pottery vessel types, but also architecture, body protection, skeletal sex and the age of the deceased across sites. The application of statistical hypothesis testing techniques forms a methodological cornerstone highlighting some pitfalls of mortuary analyses rooted in Processual theoretical frameworks. As a result, a nuanced funerary culture with a significant degree of mortuary variability was revealed at each of the sites investigated. Non-elite funerary provision at Memphis was influenced by a complex web of factors such as economic potential, relationships to local elites, communal and personal identities, choice, and practicality. While mortuary differentiation by sex could not be proven statistically, evidence emerged for significant age differentiation in the funerary provision. The four communities investigated are distinct and each represent a different population within the Memphite region ranging from a main necropolis (Helwan) to a cemetery of a secondary or tertiary local centre (Turah). The smallscale regionality observed at Memphis should serve as a springboard for future research on Early Dynastic Egypt. Finally, the study has highlighted the research potential of statistical analyses to extract vital information from old data, alongside the importance of hypothesis testing in the evaluation of such analyses.

abstract: Social identities are fundamental to the way individuals and groups define themselves. Archaeological approaches to social identities in the Andes emphasize the importance of group identities such as ethnicity and community identity, but studies of gender and age identities are still uncommon. In this dissertation, I build on these earlier approaches to Andean social identities and consider community, gender, and age identities at the site of Chiribaya Alta using case studies. The coastal Ilo Chiribaya polity is associated with the Andean Late Intermediate Period in the lower Osmore drainage of southern Peru. Previous analyses indicate that Chiribaya sites in this area formed a señorío, an Andean chiefdom with separate occupational groups of fishers and farmers. The most complex excavated Chiribaya site in this region is Chiribaya Alta. At this time, excavations have sampled nine of the cemeteries present at the site. Two of these cemeteries, four and seven, have the most elaborate burials at the site and are each associated with different occupational communities. This dissertation examines community, gender, and age identities at Chiribaya Alta through the use of three case studies. The first case study argues that the iconographic designs on coca bags interred with the dead signified occupational community identities. Coca bags buried in cemetery four have designs relating to mountains and farming, whereas those from cemetery seven have symbols associated with water. These designs correspond to the occupational community groups associated with each of these cemeteries. The second case study uses grave good presence and absence to examine the nature of gender roles and identity at Chiribaya Alta. Multiple correspondence analysis indicates that normative gender roles are reflected in grave good assemblages, but that gender identity was flexible at the individual level. The final case study presents newly generated age-at-death estimations using transition analysis combined with mortuary analyses to explore the manner in which gender and age intersect for older individuals at Chiribaya Alta. This final paper argues that there is an elderly identity present amongst individuals at Chiribaya Alta and that gender and age intersect to impact the lives of older men and women differently. / Dissertation/Thesis / Doctoral Dissertation Anthropology 2019

This study couples biological data with aspects of material culture and mortuary ritual for several sites within the proposed Coosa chiefdom described by sixteenth-century Spanish accounts to explore how cultural identities were actively constructed and maintained within the region. The primary goal is to examine regional interactions between these communities and their constructions of social identity and sociopolitical dynamics vis à vis their biological affinities. Questions regarding regional interactions between these groups have been a stimulus for archaeological debate. These interactions may have played a crucial role in the construction of separate cultural identities. What is not clear is to what extent differences in cultural identity reflect or are related to differences in biological relationships. The skeletal samples used in this study represent six Late Mississippian archaeological sites assigned to three archaeological phases: the Dallas Phase, Fains Island (40JE1), Cox (40AN19), and David Davis (40HA301) sites; the Mouse Creek Phase, Ledford Island (40BY13) site; and the Barnett Phase, King (9FL5) and Little Egypt (9MU102) sites. Twenty-seven dental and 22 cranial nonmetric traits were recorded for 923 individuals. Biological affinities were calculated using the Mahalanobis D2 statistic for the cranial and dental non-metric traits. Biological Distance measures were compared to a geographic matrix to examine isolation by distance between the sites. Further analysis was conducted by constructing an R matrix to examine levels of heterogeneity. Comparisons between biological distance and geographical distances suggest that the samples used in this analysis do not conform to the expected isolation-by-distance model. Furthermore, East Tennessee groups appear distinct from their North Georgia neighbors suggesting little biological interaction between these groups. The results of the biological distance analysis conforms to differences in material culture and mortuary ritual between these groups. The results suggests that if there was a political alliance within the region for this period it is not associated with biological relatedness nor did it act as a unifying force for individual communities’ cultural identity.