published_or_final_version / Literary and Cultural Studies / Master / Master of Arts

published_or_final_version / Comparative Literature / Doctoral / Doctor of Philosophy

published_or_final_version / abstract / Comparative Literature / Master / Master of Philosophy

toc / Literary and Cultural Studies / Master / Master of Arts

published_or_final_version / Literary and Cultural Studies / Master / Master of Arts

published_or_final_version / Literary and Cultural Studies / Master / Master of Arts

published_or_final_version / Chinese Language and Literature / Master / Master of Arts

published_or_final_version / Comparative Literature / Master / Master of Philosophy

The aftermath of World War II witnessed large-scale military demobilisation and. in its wake, a vast influx of returning servicemen. Their homecoming signalled a transition from military to civilian life which was often described as 'readjustment.' The term is usually taken to imply a process of homogenisation which engendered a condition of conformity in ex-servicemen and, by extension, in society at large. This thesis argues against this view and demonstrates that 'readjustment' wasn't intended to reproduce conformity but, on the contrary, was to provide the means for the reconversion of the 'conformist' ex-serviceman into the independent, autonomous citizen necessary for the functioning of a democratic society, especially in contradistinction to the conformism associated with the totalitarian Other. It was assumed that servicemen had become habituated to the military's authoritarian regimen of regulation and command which subsumed individuality. Hence, 'readjustment' was concerned with the 'nonconformist' individual who would become indispensable to a postwar' Americanism' which was being defensively constructed against totalitarianism and, moreover, against the 'totalitarian' implications of a conformism often seen as endemic in America as a mass society. This study recontextualises postwar film narratives (1945-48) in relation to the discourse of 'readjustment' and, by treating 'conformity' as a complex, contradictory and unreliable term, it problematises 'readjustment' and its role in the construction of postwar 'conformity.' The thesis draws methodologically on Michel Foucault's work on discourse theory, and Dana Polan's approaches to 1940s' narrative and social history. The study comprises two principal areas of research: part one analyses the sociological construction of 'readjustment,' and part two examines how 'readjustment' and its ramifications were refracted through film narrative. The film readings acknowledge the incoherence and instability implicit in the title's key terms through an approach which highlights narrative inconsistency, ambivalence and contradiction, and which works to disturb the notion of postwar social history as a stable, coherent narrative.

Urban actuality films are short, single shot views of street scenes, skyscrapers or construction sites, or views from moving vehicles. They are, typically, regarded as simple filmic snap-shots. Conversely, early cinema is conventionally thought to be a complex hybrid medium, a crucible for the idea and representation of the modern. Through close, contextualised analysis of a series of New York films, this study addresses the discrepancy between the putative insubstantiality of actuality films and the evident complexity of early cinema. A hitherto overlooked historical coincidence of actuality cinema, the modernisation of New York and its intermedial culture is shown to provide both a subject and setting for filmmakers. Actuality cinema is a technology of the present; accordingly, temporality is pivotal for this study. Tom Gunning's 'cinema of attractions' thesis and a neurological conception of modernity posit a familiar shocks-and-jolts axis of the relations between cinema and modernity. In contrast, I argue for an alternative axis, founded in periods, rather than moments, of time and seek to demonstrate cinema's role as a technology of an expanded present time. Fifteen films of transport systems, skyscraper building sites and ways of seeing New York's streets, make up the primary source material. In these films, time provides a space for the representation and negotiation of the modern. An expanded present fosters a thickened visuality. Within New York's intermedial culture, the adoption of stereoscopic visual practices was key to constructing a coherent filmic present, and a place for the spectator within a cinematic world. As a functioning space and time machine, a cinema of simultaneity, the complexity of actuality filmmaking practices increasingly moved actualities towards, and enabled their interrelation with, an emerging narrative cinema. Rather than a failed experiment, New York actuality cinema is here demonstrated to be an example of cinema working.