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Belle toujours e a eloquência do silêncio : considerações sobre o épico no filme de Manoel de Oliveira /Romão, Moisés Henrique Mietto. January 2019 (has links)
Orientador: Renata Soares Junqueira / Banca: Fabiane Renata Borsato / Banca: Wiliam Pianco dos Santos / Resumo: O cineasta português Manoel de Oliveira (1908-2015) é reconhecido mundialmente pela sua estética cinematográfica singular. Uma de suas principais características é a relação intrínseca que os seus filmes ostentam com as artes de uma forma geral, como a pintura, o teatro, a literatura, a arquitetura, a escultura, a música e o próprio cinema. Do teatro podemos notar o peso da palavra proferida. Com mais de 50 filmes em sua carreira - longas, médias e curtas-metragens -, o realizador nos presenteou com diálogos antológicos que nos instigam a refletir sobre os mais variados dilemas que perturbam o ser humano. Além disso, a sua distinta estética apresenta traços épicos que causam um distanciamento entre o espectador e o que é mostrado na tela, já que, muitas vezes, seus filmes se mostram realmente como filmes, como espetáculos. Tendo isso em mente, e sublinhando alguns filmes em que os diálogos são imprescindíveis, como em Um filme falado (2003) ou em O gebo e a sombra (2012), para citar apenas dois, é interessante examinar a eloquência do silêncio em Belle toujours (2006), obra em que os diálogos existem e são importantes, mas que recorre à quietude das personagens, em planos fulcrais, para sugerir um significado maior do que aquele que qualquer palavra seria capaz de indicar. Outrossim, a mise-en-scène é composta por elementos expressivos e muito significativos, os quais parecem gritar e dar voz à mudez. Em vista desse silêncio que causa estranheza a nós, espectadores, e que se ... (Resumo completo, clicar acesso eletrônico abaixo) / Abstract: The Portuguese film-maker Manoel de Oliveira (1908-2015) is known worldwide for his singular film aesthetic. One of its main characteristics is the intrinsic relation that his films display with art forms in general, such as painting, theatre, literature, architecture, sculpture, music and cinema itself. From theatre, we may notice the weight of the uttered word. With more than 50 films in his career - feature films, medium-length films and short ones -, the director gifted us with anthological dialogues which instigate reflection about various dilemmas that affect the human being. Furthermore, his distinctive aesthetic exhibits epic conventions which create distance between the audience and what is shown on screen, since his films are several times assumed as films, as spectacles. With this in mind, and underlining some films whose dialogues are crucial, as in A talking picture (2003) or in Gebo and the shadow (2012), to name but two, it seems interesting to examine the silence eloquence in Belle toujours (2006), masterpiece in which dialogues exist in their importance, but the film invokes the characters' quietness in fundamental shots, to suggest a deeper meaning than any other possibly indicated by words. Moreover, the mise-en-scène is composed by expressive and very meaningful elements, which seem to make muteness loud and give voice to it. In face of this silence that causes us, the audience, strangeness and that shows itself meaningful, this work aims to analyse how it... (Complete abstract click electronic access below) / Mestre
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Historical foundations of Hollywood's social problem film, 1945-1967 /Cagle, Paul Christopher. January 2005 (has links)
Thesis (Ph.D.)--Brown University, 2005. / Vita. Thesis advisor: Philip Rosen. Includes bibliographical references (leaves 246-262). Also available online.
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Cinéma et réalité de l'après-guerre : le film noirHarrouch, Victor Haim. January 1978 (has links)
No description available.
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Cinéma et réalité de l'après-guerre : le film noirHarrouch, Victor Haim. January 1978 (has links)
No description available.
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O mistério no cinema: questões de gênero, hibridação e escrita de roteirosRezende, Marília Abrão 29 June 2018 (has links)
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Previous issue date: 2018-06-29 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES / This research regards the mystery on cinema, noting and questioning its typological statute;
pointing out its relationship with the following typologies: whodunit, noir, and suspense
thriller; and observing the building up of mystery on screenwriting. More specifically, we
pose the question: which elements, noticeable since the script, contribute to the understanding
of these films as mystery films? Therefore, our corpus comprises three screenplays: Rear
Window (1953), Chinatown (1973) and Memento (1999). The screenplay’s analysis is
supported somewhat by the work of Jule Selbo –– researcher and screenwriter who studies
genre as a tool for writing feature-films ––, and also looks for noticing (A) which situations in
these scripts alludes to the mystery universe and the genres related to it; (B) which are the
emotional effects provoked on the spectator by the use of genres (C) how could the genres
that crosses a script be related to the film’s relevance on its time? The concept of genre
adopted comes mostly from Rick Altman, who understands the generic kind in historical
perspective instead of seeing it as a fixed category. Altman’s semantic-syntactic approach
makes possible the observation of elements that contribute to the analysis of the screenplays
mentioned above, summing up to Selbo’s approach. The bibliography also contains names as
Raphaëlle Moine, Thomas Schatz, David Bordwell, Edward Buscombe, Steave Neale ––
authors that explore the genres in various directions. Beyond them, we found help on a
diverse range of authors and researchers, who enriched the discussion. We believe that the
relevance of this research is related to the few numbers of works in Brazil regarding the
mystery’s statute, as well as to the scarce academic studies related to the practice of
screenwriting / Esta pesquisa volta-se para o mistério no cinema, notando e questionando seu caráter
tipológico; assinalando sua imbricação com as tipologias do whodunit, do noir e do thriller de
suspense; e observando a construção do mistério na etapa de roteirização. Mais
especificamente, pergunta-se: quais elementos, presentes desde a etapa do roteiro, contribuem
para a apreensão desses filmes enquanto filmes de mistério? Para tanto temos um corpus
composto por três roteiros fílmicos: Rear Window (Janela Indiscreta, 1953), Chinatown
(Chinatown, 1973) e Memento (Amnésia, 1999). A análise dos roteiros apontados se
fundamenta no trabalho de Jule Selbo –– pesquisadora e roteirista que estuda o gênero
enquanto ferramenta para a escrita de roteiros longa-metragem –– e busca observar (A) quais
situações nesses roteiros remetem, de forma mais imediata, ao universo do mistério e dos
gêneros a ele relacionados; (B) quais as relações afetivas que são despertadas no espectador a
partir dos gêneros; (C) de que forma os gêneros que perpassam tais roteiros relacionam-se à
pertinência dos respectivos filmes na sua contemporaneidade. O conceito de gênero aqui
adotado é o de Rick Altman, que entende as categorias genéricas em plano histórico e não
como formas imutáveis. A abordagem semântico-sintática do autor possibilita o apontamento
de aspectos que contribuem para a observação dos roteiros em questão, complementando a
abordagem de Selbo. Os referenciais teóricos da pesquisa também envolvem outros
estudiosos como Raphaëlle Moine, Thomas Schatz, David Bordwell, Edward Buscombe,
Steave Neale — autores que trabalham o gênero cinematográfico em suas diferentes
dimensões. Além disso, encontramos respaldo em importantes nomes da história do cinema.
Acreditamos que a relevância da pesquisa liga-se à escassez, na universidade brasileira, de
trabalhos relacionados ao estatuto do mistério, bem como à raridade de estudos teóricos que
se relacionem à prática de roteirização
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Thematic integrity in filmic versions of E.M. Forster's novelsHayes, Kalmia Joy January 1998 (has links)
This study discusses the extent to which Charles Sturridge's Where Angels Fear to Tread, Merchant Ivory's Howards End, and David Lean's A Passage to India have aimed at, and succeeded in, exploring the thematic concerns of E.M. Forster's novels. A brief introductory chapter explains the motivation behind this research, and the choice of critical methodologies used. It concludes with an outline of some of the problems confronting film-makers wishing to explore the concerns of novels. The first chapter, which is devoted to Where Angels Fear to Tread, reveals that while Sturridge is "faithful" to Forster's novel at a superficial level, basing most of his scenes on, and taking most of his dialogue directly from, the text, he does not explore Forster's themes. The facility with which film tells stories proves to be a treacherous trap for Sturridge. His version of Where Angels Fear to Tread is totally vacuous because he failed to develop anything beyond the story -- Forster's "tapeworm" of time (Aspects of the NoyeI41). The causality that Forster calls plot seemed beyond Sturridge's comprehension, leaving his film little more than an endless progression of "and then[s]" (Forster, Aspects 87). Characters are not given their full weight; symbols and leitmotifs are overlooked; the allegorical elements he did recognize, he failed to understand, and thus misplaced, so that the epiphanic moments of the novel are lost. There is no possibility of thematic concerns emerging from a film in which plot, characterization, symbol and rhythm are ignored. Sturridge's apparent inability to understand his source is in stark contrast to Merchant Ivory's sensitivity to Howards End, and their evident familiarity with literary criticism on the work. Chapter two explores the way in which their adaptation smooths out putative flaws in characterization and plot, and uses filmic rhythm and camera work to suggest comments made by the novel's narrator. Almost wholly successful in developing the novel's themes, Merchant Ivory's Howards End does not, however, successfully explore the spiritual dimensions of Forster's novel. Film is a medium capable of great subtlety, but its strength lies in its ability to capture the seen; the unseen tends to evade its grasp. It is in dealing with the unseen that Lean's A Passage to India misses greatness, for in virtually every other respect his version of Forster's masterpiece is superb. Chapter three explores Lean's creative and flexible approach to adaptation, his acute sensitivity to the differing demands of film and novel, and his confident technical mastery. It also explores, however, the emptiness at the heart of his film, an emptiness that is the result of his trivialization of the spiritual concerns of Forster's novel.
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