在30年代主流文化界和知識界繼續熱誠地、全然地追求現代性時，一些現代傾向（modernist）的文化知識份子在電影和其他媒體中更多元地實踐着五四時期菁英知識份子的"全盤反傳統主義"(Totalistic Antitraditionalism)，他們將這種熱情訴諸于積極塑造以新興的知識女性為代表的中國"新女性"身上。 然而，在對電影這樣新興舶來品的媒介使用和對西方一些基本"電影語言"（cinematography）的效仿中，某些源于儒家的中國核心傳統價值和審美觀念，被有意識或無意識地挪用到電影人物形塑和審美韻味的建構中。這樣，不僅傳統經典的"儒家閨秀"藉着當代知識女性的新身份被重新包裝和再現，一些極具中國美學特色的電影處理技巧也在其中雛形漸現。更重要地，傳統閨秀的美學特點解釋了新的受教育女性謂之"新"的原由。本文（1）將從"美德"這一概念的傳承和模糊性入手，追溯禮教、道德之于傳統人物建構的意義和時代困境；（2）通過淺論閨秀人物與儒家美學思想的關係，以梳理多重道德審美的層次，並提煉"節"、"止"、 "制"的傳統美學建構機理；（3）通過提煉的這套可以參照施行的電影分析途徑，分析相關電影並蒐集分析證據；（4）借用銀幕內外的實踐策略來梳理和回應"傳統與現代"不同層次的矛盾衝突、協作重構，最後不僅可以進一步探究以30年代電影人為代表的人物思想矛盾，還可以辨析中國現代性的駁雜深刻之處。 In the 1930s when dominant intellectuals were cordially and overtly aspiring over modernity, a bunch of modernist intellectuals diversely practiced Totalistic Antitraditionalism inherited from MFM (May Fourth Movement) elite, on silver screen and other media. The educated women are both mediated representatives of Chinese "new" women and bearers of modernists' passion and dreams. Nevertheless, while accessing the film (as exotic and "new" medium then) and imitating western cinematography, some traditional core values and aesthetic ideologies rooted in Confucianism are consciously or unconsciously appropriated in constructing characteristic and auratic aesthetics on silver screen. Hence, not only the classic Confucian guixiu has been repacked and represented with new identity as contemporary educated women, but also some Chinese aesthetical patterns have emerged in film. More importantly, the aesthetics embedded in classic guixiu explain why new educated women are representatives of the "new". This paper (1) starts with the inheritance and ambiguity of the concept "meide (virtue)", before deploying how conventional Li (rites) and Daode (moral) contribute to both constructive significance and chronic dilemma of characters. (2) By virtue of analyzing classic guixiu and Confucius aesthetics, it is further enacted how moral aesthetics are enriched with multiple layers. Moreover, a type of constructive mechanism related to abridge (jie), stop (zhi) and restraint (zhi) is generalized. (3) Then, it deduced some framework that could be approached to filmic analysis as well as collecting data. (4) Lastly, the question about "traditional and modern" will be echoed with on and off screen strategic practices, in terms of contradiction, conflict, collaboration and reconstitution on different levels. Thus, not only the rooted dilemma in the 1930s could be revealed by means of analyzing contradictions of filmic people, but also the hybridity, heterogeneous and profundity of Chinese modernity could be further indicated.

University of Macau / Faculty of Social Sciences / Department of Communication

This paper traces the construction of African identities in A Reasonable Man (South Africa 1999), Chikin Biznis: The Whole Story (South Africa 1998), Fools (South Africa/France 1997), Hyènes (1992), Le cri du coeur (Burkina Faso/France 1994), Pièces d'Identités (France/Congo/Belgium 1998), Une couleur café (France 1997), and Xala (Senegal 1975) based on an analysis of race, ethnicity, tradition, modernization, Westernization, and cultural hybridity theories; as a way of contextualizing African history in general, this paper also explores the significance of colonialism, postcolonialism, and forms of neo-colonialism. I argue that nineteenth century perceptions of “race” that arose during the Enlightenment era are mistaken. Instead, African identities presented in film should be re-conceived based on concepts of ethnicity and culture and not simplistic racial constructions—for example “white,” “black,” or “mulatto” to name a few—since such interpretations inevitably surrender to problematic analysis. However, I also contend that neither a typical conception of fixed identities nor cultures can be applied to the understanding of contemporary African identities expressed in African film. The conception of African identities can and ought to be reconsidered as a fluid, social construction based on changing historical phenomena. As an alternative, I suggest that tradition, modernization, and Westernization processes contribute to the overall fluidity of contemporary African identities, which can be elucidated by cultural hybridity theories. Therefore, I ultimately propose that the hybridization of African identities is specifically linked to forms of modernization and Westernization—the practice of Western medicine, beliefs in monogamy, and entrepreneurial aspirations—that have also been filtered through traditional African value systems such as polygamy, traditional healing, patriarchy, communitarianism, and traditional religions within various African communities depicted in African film. Thus, a fixed “African” category that we strive to define—against either Western or African points of reference—is actually neither a fully Westernized nor entirely African distinction but a hybridized identity of traditional, modernized, and Westernized elements.

This thesis explores contemporary Canadian cinema by investigating the convergence of films, policy and criticism as they are implicated in the idea of canon. Both fluid and multiple in its frame(s) of reference, the term canon extends beyond a list or core of privileged texts to include the processes of evaluation. Posited as a performative construct, the national cinema canon can be seen as offering a strategically deployed expression of national cultural identity, with appraisals of each film's value arising from the intersection of critical and governmental discourses; however, narrow admission criteria along with the displaced goal of developing a distinctive national art cinema reinforce perceptions of absence-of Canadian culture and/or identity-by delimiting canonical boundaries to exclude more than they include. Focussing on feature film production since 1984, and adopting a predominantly English Canadian perspective, this thesis aims to examine the underlying assumptions that direct canon formation; rather than attempting to reject or replace the existing canon, this process of rereading entails working within the prevailing discourses in order to generate an awareness of the politics of selection. Emerging from a tradition of liberal humanist nationalism, canon formation in the Canadian context invokes conflicting conceptions of high cultural enlightenment and mass commodity success which have become entrenched as a continuing tension between cultural and industrial goals. These tensions are further complicated by a "double conscious" perspective that simultaneously values and rejects American cinema culture. Chapter One explores the factors shaping the admission criteria of origin and value, while Chapter Two addresses the relationship between national culture and canon formation. Chapter Three considers the ways in which Canadian cinema is defined through policy, including a case study of the 1999 Feature Film Advisory Committee Report, which encapsulates the directional challenges facing cultural policy development. Approaches to devising a descriptive canon are addressed in Chapter Four, in which hybrid categories are suggested that could be used to supplant the nationalist perspective with an acknowledgement of the fluidity of the metaphysical frontier of culture, and hence the transnational, or perhaps post-nationalist, aspects of Canadian cultural experience. / Arts, Faculty of / Theatre and Film, Department of / Graduate

Indiana University-Purdue University (IUPUI)

自1989 年以来，中国独立电影在国家电影体制的管控之下，已经发展二十余年。随着数字摄影、非线性编辑、互联网应用等技术的不断提升，今天的独立电影与以往相比，拍摄成本更低、制作方式更便捷、影像质量更高、传播手段多样化；但其创作力和艺术水准并没有大幅提升，反而呈现停滞，甚至下降趋势。究其原因，当然包括官方压制、国内电影市场冲击、海外影展关注度降低等多方面外界因素的影响，但中国独立电影内部环境和中国独立电影人自身所存在的问题则往往被人们忽略掉了。本研究正是通过对中国独立电影二十余年历史的梳理，力图描述其内部生态环境的变化，提出中国独立电影在原有国家电影体制之外建构了一个新的体制--"亚体制"，并分析"亚体制"对于当前独立电影创作和独立电影评论的影响。 / 国家电影体制对中国独立电影的管控由来已久，尤其表现在对其传播、发行、放映的控制上。在此情况下，"前DV 时代（1989-2000 年）的独立电影人经历了从体制中逃离、与体制合作、回归体制的路线。而同时，一些民间电影放映社团逐渐搭建起了自己的独立电影放映管道，并培养了一批帮助独立作者进行影片推广的"中间人"。在"后DV 时代"（2000 至今），各地放映社团发展壮大，开始举办独立电影节，"中间人"也由此获得了更多的权力和威信，变为具有较强话语权的“关键人。就这样，以民间放映社团为单位，独立电影节为支柱，"关键人"为核心，独立电影基金、学校、资料馆、公司为分支的独立电影"亚体制"框架基本形成。本研究主要通过人物采访、田野考察、影像文本分析等方法，结合布迪厄（Pierre Bourdieu）"场域"的相关理论分析这一"亚体制"的结构关系、经济链条和体制化表象。 / 经过论证，本研究认为在独立电影"亚体制"的场域中，"关键人"通过积累文化资本、经济资本和社会资本的方式来获得权力，并在此基础之上建立其评价体系，形成“非主流"中的主流标准。如果这种状况得不到改善，"阶级"、"霸权"、"垄断"等问题将会愈演愈烈，独立电影界也会重蹈原有体制的覆辙，其内部会逐渐丧失"独立性"，最终导致抑制独立电影多元化发展的结果。 / Since 1989, the independent film in China, under the control of national cinema institution, has already had a history of more than 20-year development. With the continuous improvement of technology in the fields of photography, editing and internet application, today's Chinese independent film has lower producing cost, quicker production methods, higher image quality, and more diversified transmission methods. However, instead of a substantial improvement, the creativity and theartistic criteria of the films tend to stagnate and even have a tendency to decline, for which the main reasons might be government control, the impact of the domestic film market, the reduced attention of abroad film festivals and other external factors, but we cannot ignore the internal problems in the ecosystems of the independent film and the filmmaker themselves. This study, through sorting the over-20-year development history of independent films in China, strives to describe the changes of the internal ecological environment and put forward institutionalization of the independent film outside the national institution. / The national cinema institution has a long-time control over the Chinese independent film, especially over its distribution and exhibition. Under such a circumstance, the independent filmmakers in the "former DV era" (1989-2000) have shifted from the paths of fleeing from the national institution, cooperating and returning. In the meantime, some "film viewing social organizations" (we call them "film clubs") gradually have set up their own exhibition channel of films and have cultivated a group of “intermediator" who could help promote the independent film. In the "later DV era" (2000 up to the present), film clubs in various regions developed and expanded to hold some independent film festivals. Consequently, while gained more power and prestige, the "intermediator" became the "key person" who has a greater discourse power. In this way, with the film club as the unit, independent film festival the pillar, the "key person" the centre, the independent film fund, school, archive and company the branch, the frame of institution was basically formed. This study, mainly through interview, field observation, analysis of image and text and other methods, and by combining with the related "field" theory of Pierre Bourdieu, analyzes the structural relation, economic chain and the representation of institutionalization in the independent film. / Through the demonstration, the study concludes that, in the field of independent film, if the situation ("the key person" gains power through accumulating cultural capital, economical capital and social capital, and on this base establishes a review system to form a mainstream standard among the "non mainstream") cannot be improved, the problems, like "social classes", "hegemony" and "monopoly" will become more and more serious. As a result, the Chinese independent film will follow the same road of national cinema institution, and the films will gradually lose its "independence", which eventually would restrain the diversified development of the film. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / 李铁成. / Thesis (Ph.D.)--Chinese University of Hong Kong, 2012. / Includes bibliographical references (leaves 242-265). / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstracts in Chinese and English. / Li Tiecheng. / 摘要 --- p.i / Abstract of thesis entitled: --- p.iii / 致谢 --- p.v / 目录 --- p.vii / 绪论 --- p.1 / 中国独立电影评论回顾 --- p.2 / 体制与独立电影 --- p.16 / 亚体制 --- p.26 / Chapter 第一章 --- “体制"vs.“独立" / 独立剧情片──被迫逃离体制 --- p.32 / 独立纪录片──与体制的合作 --- p.40 / 影视体制市场化 --- p.52 / Chapter 第二章 --- “前DV时代"独立电影的去向 --- p.60 / 香港──最早的“中间人" --- p.61 / 贾樟柯的香港经历 --- p.69 / 民间放映社团学习期（1996-2000） --- p.77 / 本土中间人的身份及成长 --- p.87 / Chapter 第三章 --- 亚体制独立影展的创办 --- p.94 / “后DV时代"初期──爆发后的困惑 --- p.94 / 影展试探期（2000-2002） --- p.101 / 影展创办期（2003-2007） --- p.115 / 云之南人类学影像展 --- p.116 / 中国独立纪录片交流周 --- p.122 / 中国独立影像年度展 --- p.127 / Chapter 第四章 --- 关键人与独立电影的生态链条 --- p.136 / “关键人"和“场域" --- p.137 / “资本生态链条" --- p.143 / “生态链条"的经济命脉 --- p.145 / 放映联盟 --- p.157 / 独立电影学校 --- p.160 / Chapter 第五章 --- “亚体制"vs.“独立" --- p.164 / “独立性"的选择 --- p.165 / 2011年CIFF“萨满·动物宣言" --- p.185 / 话语权不断失衡 --- p.187 / 独立作者受到的影响 --- p.193 / Chapter 第六章 --- 个案分析 --- p.196 / 创作路程原初与现状 --- p.199 / 亚体制的主流美学 --- p.204 / 自媚与猎奇 --- p.214 / 结论 --- p.219 / Chapter 附文一： --- 贾樟柯娄烨王小帅等联名上书电影局（全文） --- p.227 / Chapter 附文二： --- “萨满 动物"（南京宣言） --- p.229 / Chapter 附表一： --- 1990-2011年 柏林电影节展映之中国大陆影片 --- p.232 / Chapter 附图一： --- 中国独立电影生态图 --- p.235 / Chapter 附图二： --- 2010年 国际青年艺术电影高峰论坛 宣传手册封面 --- p.236 / Chapter 附图三： --- 2010年 国际青年艺术电影高峰论坛 第1页 --- p.237 / Chapter 附图四： --- 2010年 国际青年艺术电影高峰论坛 第2页 --- p.238 / 采访记录： --- p.239 / 英文文献： --- p.242 / 中文文献： --- p.246 / 网络文献： --- p.251 / 电影（本文中涉及到的）： --- p.259

This thesis explores the factors leading to the images of self-deprecation and shame in contemporary Scottish film. It would seem that the causes of these reoccurring motifs may be because the Scottish people are unable to escape from their past and are uneasy about the future of the nation. There is an internal struggle for both Scottish men and women, who try to adhere to their predetermined roles in Scottish culture, but this role leads to violence, alcoholism, and shame. In addition, there is also a fear for the future of the nation that represented in films that feature a connection between children and the creation of life with the death of Scotland's past. This thesis will focus on films created under a recent boom in film production in Scotland beginning in 1994 till the present day.

Submitted in partial fulfillment in compliance with the requirements for the Masters Degree in Technology: Fine Art, Durban University of Technology. Durban. South Africa, 2014. / The aim of this study is to interrogate the validity of Historical film as a representation of the past and a source of historical knowledge, in the work of Richard Attenborough, Claude Lanzmann, Angus Gibson and Jo Mennel and my film practice, using Robert Rosenstone’s theories, the 6 Codes of Representation (Rosenstone, 1995a) and the 4 Modes of Invention (Rosenstone, 1995a) as a theoretical framework. The main research question is: How can Historical film preserve the historical integrity of a subject whilst entertaining the viewer? Three different film genres were analyzed using this theoretical framework. Films included the Historical Drama Gandhi (1982), the Historical Documentary Mandela (1996) and the Experimental Historical film Shoah (1985). This research interrogates the degrees to which history presented on film can be altered, without becoming an invalid representation of the past. Research outcomes have concluded that the Historical film will inevitably dramatize a subject in order to appeal to a larger audience. However, in making a Historical film, a filmmaker’s decision to stray from historical facts must be supported by a sufficient justification of any significant fabrication, and an explanation of how it benefits the historical subject. This study informed my practical component, consisting of a treatment and storyboard for what I term a hypothetical Historical Experimental film, exploring the Aversion Therapy. These therapies were practiced on SADF conscripts in order to ‘’ cure’ them of ‘illnesses’ such as homosexuality (Kaplan, 2001). It is my hope that this study and proposed film will encourage people to investigate and discuss the Aversion Therapies, creating an awareness of a subject that has had little exposure post 1994. / M

Gao Yang. / Thesis submitted in: June 2005. / Thesis (M.Phil.)--Chinese University of Hong Kong, 2006. / Includes bibliographical references (leaves 123-133). / Abstracts in English and Chinese. / GENDER AND NATIONALISM IN CHINESE FILMS BETWEEN 1949 AND 1989 --- p.I / 摘要 --- p.III / ABBREVIATIONS --- p.VIII / Chapter CHAPTER 1 --- INTRODUCTION --- p.1 / Chapter 1.1 --- Literature Review --- p.2 / Chapter 1.1.1 --- "Nation, State and Nationalism" --- p.2 / Chapter 1.1.2 --- Gender and Nation in Chinese Cinematic Narration --- p.6 / Chapter 1.2 --- Methodology --- p.10 / Chapter 1.2.1 --- Typology --- p.10 / Chapter 1.2.2 --- Film Analysis as Method --- p.11 / Chapter 1.2.3 --- Case Selection --- p.16 / Chapter CHAPTER 2 --- SOCIAL BACKGROUND OF CHINA: 1949-1989 --- p.22 / Chapter 2.1 --- Background of the First Period:1949-1978 --- p.22 / Chapter 2.1.1 --- "New China, New Women" --- p.22 / Chapter 2.1.2 --- The Cooperative Movement and the Communization Movement:1952- --- p.24 / Chapter 2.1.3 --- The Great Leap Forward and the Suppression of Individualism:1958-1960 --- p.26 / Chapter 2.1.4 --- The Magnification of Class Struggle and the Cultural Revolution --- p.28 / Chapter 2.1.5 --- The Unchanged Philosophy behind the Changing Policies: the Strategic Opening Up of Public Domain for Women --- p.30 / Chapter 2.2 --- Economic and Political Landscape after the Cultural Revolution: 1979-1989 --- p.31 / Chapter 2.2.1 --- Economic Reform and the Concomitant Social Problems --- p.31 / Chapter 2.2.2 --- Political Liberalization and the Backlashes --- p.32 / Chapter 2.2.3 --- "The ""Cultural Fever"" and the ""Fifth Generation"" Filmmakers" --- p.33 / Chapter 2.2.3.1 --- Collective Frustration: The Social Sentiment after the National Trauma --- p.33 / Chapter 2.2.3.1.1 --- Traumatic Experiences during the Cultural Revolution --- p.33 / Chapter 2.2.3.1.2 --- The Lost Past --- p.36 / Chapter 2.2.3.1.3 --- The Meaningless Present --- p.36 / Chapter 2.2.3.2 --- The Specter of Westernization --- p.37 / Chapter 2.2.3.2.1 --- "The ""Anti-Wholesale Westernization"" Campaign" --- p.37 / Chapter 2.2.3.2.2 --- "New Social Crisis and the Nationalism behind ""Anti- Wholesale Westernization""" --- p.38 / Chapter 2.2.3.3 --- The Fifth Generation in the Cultural Fever and the Root-Searching Movement --- p.40 / Chapter 2.2.4 --- Shifts of Women's Issues in the Reform Era --- p.44 / Chapter 2.2.4.1 --- Women and Labor under the Economic Reform --- p.44 / Chapter 2.2.4.2 --- Femininity in Flux --- p.45 / Chapter 2.2.4.3 --- The Representation of Women --- p.46 / Chapter 2.2.4.3.1 --- Women in the Public Space ´ؤ Discourse and Visuality --- p.46 / Chapter 2.2.4.3.2 --- Women and the Nation in Representation --- p.47 / Chapter CHAPTER 3 --- CLASSIC REVOLUTIONARY FILMS --- p.49 / Chapter 3.1 --- "Ghost of the Old Society, Master of the New State, a Case Study of The White- Haired Girl" --- p.50 / Chapter 3.1.1 --- Gender Conflicts in the Form of Class Confrontations --- p.51 / Chapter 3.1.2 --- The Fading Female Sexuality in the Evolving Adaptations of the Story --- p.52 / Chapter 3.1.3 --- Male Desire and Male Sexuality --- p.53 / Chapter 3.1.4 --- The Reason behind the Desexualization of both Sexes --- p.54 / Chapter 3.1.5 --- State Feminism: Where Will Women's Liberation Led to? --- p.55 / Chapter 3.2 --- Gender Dynamics and Socialist Discourse in Xie Jin's The Red Detachment of Women --- p.56 / Chapter 3.2.1 --- "Sexuality, Body and the Inscription of Class Struggle" --- p.57 / Chapter 3.2.2 --- The Myth of Class and Class Struggle in the Construction of Nationalism --- p.58 / Chapter 3.2.3 --- Constructing Class and Nation in Collective Memories --- p.61 / Chapter 3.2.4 --- "The Interpellation of Individuals by “Ideological State Apparatus""" --- p.62 / Chapter 3.3 --- A Comparison between The White-Haired Girl and The Red Detachment of Women --- p.64 / Chapter 3.3.1 --- The Representation of the Daughterhood --- p.64 / Chapter 3.3.2 --- The Representation of the Wifehood --- p.65 / Chapter 3.3.3 --- The Representation of the Motherhood --- p.66 / Chapter 3.3.4 --- Understanding the Differences between the Two Films --- p.67 / Chapter CHAPTER 4 --- THE FIFTH GENERATION'S FILMS --- p.71 / Chapter 4.1 --- Case Study of Yellow Earth --- p.72 / Chapter 4.1.1 --- "Reading the Reviews, Reading the Film" --- p.72 / Chapter 4.1.2 --- "Class, Gender and Nation in Yellow Earth" --- p.74 / Chapter 4.1.2.1 --- Class and Gender in the Characterization --- p.75 / Chapter 4.1.2.1.1 --- The Invisible and the Visible: Departing from the Socialist Rhetoric of Class Struggle --- p.75 / Chapter 4.1.2.1.1.1 --- No Villain --- p.75 / Chapter 4.1.2.1.1.2 --- No Hero --- p.77 / Chapter 4.1.2.1.1.3 --- The Party's Folksong-Collection and the Peasants' Taciturnity --- p.78 / Chapter 4.1.2.1.1.4 --- The Estrangement between the Party and the Peasantry --- p.80 / Chapter 4.1.2.1.2 --- Gender Images in a Gendered Narration --- p.81 / Chapter 4.1.2.1.2.1 --- The Gender Separation --- p.82 / Chapter 4.1.2.1.2.2 --- The Impossible Romance --- p.83 / Chapter 4.1.2.1.2.3 --- The Refusal and the Death --- p.85 / Chapter 4.1.2.2 --- The Significant Setting in a National Allegory --- p.86 / Chapter 4.1.2.2.1 --- The Natural Landscape --- p.86 / Chapter 4.1.2.2.2 --- The Rituals --- p.87 / Chapter 4.1.3 --- Debates and Awards --- p.89 / Chapter 4.1.3.1 --- Debates --- p.89 / Chapter 4.1.3.2 --- Awards --- p.91 / Chapter 4.2 --- Case Study of Red Sorghum --- p.93 / Chapter 4.2.1 --- An Egalitarian Myth of National Heroes --- p.93 / Chapter 4.2.1.1 --- The Villains --- p.93 / Chapter 4.2.1.2 --- The Heroes --- p.94 / Chapter 4.2.1.3 --- The Ideology of the Body --- p.96 / Chapter 4.2.1.4 --- Carnivals ´ؤ Festive Rituals that Connect the Personal with the National --- p.98 / Chapter 4.2.2 --- Rebuilding Desirable Masculinity through Female Sexuality --- p.100 / Chapter 4.2.3 --- Red Sorghum ´ؤ Searching Root in a National Allegory --- p.106 / Chapter 4.2.4 --- Debates and Awards --- p.108 / Chapter 4.3 --- Comparing Yellow Earth and Red Sorghum --- p.110 / Chapter CHAPTER 5 --- CONCLUSION --- p.114 / Chapter 5.1 --- Before the Cultural Revolution --- p.114 / Chapter 5.2 --- The Cultural Revolution --- p.116 / Chapter 5.3 --- After the Cultural Revolution --- p.117 / Chapter 5.4 --- Conclusion --- p.120

Orientador: Carlos Alberto Sampaio Barbosa / Banca: José Luis Bendicho Beired / Banca: Mary Anne Junqueira / Resumo: Em 1960 era lançado o filme O Álamo, dirigido, produzido e protagonizado por John Wayne, um dos maiores atores de Hollywood. O Álamo tratava da história de 180 combatentes que tomaram o forte de mesmo nome para lutar contra as tropas mexicanas lideradas pelo presidente General Antonio Lopes de Santa Anna. O filme de Wayne retrata um evento controverso da história compartilhada entre México e Estados Unidos. A Batalha do Álamo, como ficou conhecido o conflito revivido pelo filme de John Wayne, ocorreu entre 23 de fevereiro e 6 de março de 1836, e foi o cerco de 13 dias ao forte Álamo, pequena missão fundada por espanhóis no século XIX. Esta batalha está inserida no contexto da Revolução do Texas, conflito gerado por colonos da província de Coauhilia y Tejas que buscavam maior autonomia na gestão da colônia, assim como liberação da utilização de mão-de-obra escrava, abolida no México desde 1829. O filme de Wayne se insere no contexto político da Guerra Fria, conflito que polarizou o mundo entre Estados Unidos e União Soviética, apresentando um conflito entre um governo autoritário, o de Santa Anna, e rebeldes que lutam pela liberdade, grupo liderado Jim Bowie, Davy Crockett e William Travis. O Álamo ainda proporciona compreender quais as visões de mundo e tendências políticas seguidas por John Wayne, bem como o que ele entende sobre este conflito, que habita o imaginário americano desde o século XIX / Abstract: Battle of the Alamo, as it became known, occurred between February 23 and March 6, 1836, and was the siege of 13 days to the Alamo, a small mission founded by Spaniards in nineteenthcentury. This battle is embedded in the context of the Texas Revolution, a conflict generated by settlers from the province of Coahuila and Texas who sought greater autonomy in the management of the colony, as well as liberation from the use of slave labor abolished in Mexico since 1829. Wayne's film fits into the political context of the Cold War, a conflict that polarized the world between the United States and the Soviet Union, presenting a conflict between an authoritarian government, that of Santa Anna, and rebels fighting for freedom, group led by Jim Bowie, Davy Crockett and William Travis. The Alamo still provides an understanding of John Wayne's world views and political tendencies, as well as what he understands about this conflict, which inhabits the American imagination since the nineteenth century / Mestre