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Submitted by Franciele Moreira (francielemoreyra@gmail.com) on 2017-08-09T18:29:49Z No. of bitstreams: 2 Dissertação - Leonel Batista Parente - 2015.pdf: 7396266 bytes, checksum: cba87a8b46ef77b8477d04bb17d0daa2 (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) / Approved for entry into archive by Luciana Ferreira (lucgeral@gmail.com) on 2017-08-10T13:35:12Z (GMT) No. of bitstreams: 2 Dissertação - Leonel Batista Parente - 2015.pdf: 7396266 bytes, checksum: cba87a8b46ef77b8477d04bb17d0daa2 (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) / Made available in DSpace on 2017-08-10T13:35:12Z (GMT). No. of bitstreams: 2 Dissertação - Leonel Batista Parente - 2015.pdf: 7396266 bytes, checksum: cba87a8b46ef77b8477d04bb17d0daa2 (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) Previous issue date: 2015-10-30 / This research work is a study about the orpheonics demonstrations occurred in the 1930s, during the totalitarian rule of President Getúlio Vargas (1882-1954). Through ostentatious propaganda, just as Nazism and Fascism, the Vargas policy sought to settle in the collective imaginary of the Brazilian nation the picture of a kind and paternal leader. That context, for spreading the ideology of his government, President Vargas used a series of propaganda mechanisms and one of them was the music, especially in Orpheonic Singing, which includes a range of genres and Brazilian rhythms. In this research, whose objective was to understand the music as power of representation, the theoretical background has focused on Theory of Social Representations, more carefully in the perspective of Roger Chartier, who also meant the Social Representation as a machine to manufacture respect and submission. Based on this theory, to justify the construction of a nationalistic feeling and national identity, this study found the presence of music as a representation of power and submissiveness element in the in the Getúlio Vargas political system. / O presente trabalho de pesquisa faz um estudo acerca das manifestações orfeônicas ocorridas nos anos 1930, durante o regime totalitário do presidente Getúlio Vargas (1882-1954). Por meio de propaganda ostensiva, assim como o Nazismo e o Fascismo, a política varguista procurou sedimentar no imaginário coletivo da Nação Brasileira a imagem de um líder bondoso e paternal. Neste contexto, para disseminar a ideologia de seu governo, o presidente Vargas fez uso de uma série de mecanismos propagandísticos e um deles foi a música, em particular no Canto Orfeônico, que reuniu uma série de gêneros e ritmos brasileiros. Para a realização desta pesquisa, cujo objetivo foi perceber a música como representação de poder, o fundamento teórico concentrou-se na Teoria das Representações Sociais, mais detidamente na visão de Roger Chartier, que também vê a Representação Social como uma máquina de fabricar respeito e submissão. Com base nessa teoria, no sentido de legitimar a construção de um sentimento nacionalista e de uma identidade nacional, esta pesquisa constatou a presença da música como elemento de representação de poder e submissão no regime político de Getulio Vargas.

Submitted by Luciana Ferreira (lucgeral@gmail.com) on 2018-10-23T10:58:38Z No. of bitstreams: 2 Tese - Flavia Maria Cruvinel - 2018.pdf: 6009844 bytes, checksum: 5fb50fd827e65310b99450a6a24a912c (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) / Approved for entry into archive by Luciana Ferreira (lucgeral@gmail.com) on 2018-10-23T11:08:39Z (GMT) No. of bitstreams: 2 Tese - Flavia Maria Cruvinel - 2018.pdf: 6009844 bytes, checksum: 5fb50fd827e65310b99450a6a24a912c (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) / Made available in DSpace on 2018-10-23T11:08:39Z (GMT). No. of bitstreams: 2 Tese - Flavia Maria Cruvinel - 2018.pdf: 6009844 bytes, checksum: 5fb50fd827e65310b99450a6a24a912c (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) Previous issue date: 2018-08-23 / This thesis, as part of the line of research in education, Work and Social Movements, of the graduate program in education at the Federal Univesity of Goiás (UFG), results from the investigation of the uses and functions of music as a strategy of the reproduction of monarchical power in 19th century Rio de Janeiro. The construction of the concept habitus cortesão bragantino was processed from the analysis of the modus operandi in the field of musical production of the members of the house of Bragança and its continuity in the context of Rio de Janeiro. The musical practices linked to the ceremonies and official events of the monarchy and their distinction and consecration rituals; investments in the field of musical production as part of the Brazilian civilization process; the creation of the first Brazilian institutions related to the symbolic construction of the nation were apparent through the Praxiology brought by Pierre Bourdieu. The corpus of the research consisted of various sources such as manuscripts, newspapers and periodicals, musical works scores, as well as literature dealing with Brazilian historical, cultural, and musical formation. As a result of the transfer of the Portuguese court to Rio de Janeiro, it is noted the Formation of the Musical Scene, Formation of the Musical Taste, and Formation of the Professional Work Field of the musicians. The path of construction of this object made possible the recognition of the importance of music in the daily life of the members of the House of Bragança, as well as part of the civilizing project and the fabrication of the Brazilian Empire. / Esta tese, vinculada à Linha de Pesquisa Educação, Trabalho e Movimentos Sociais, do Programa de Pós-Graduação em Educação da Universidade Federal de Goiás (UFG), resulta da investigação dos usos e funções da música como estratégia de reprodução do poder monárquico no Rio de Janeiro oitocentista. A construção do conceito habitus cortesão bragantino foi processada a partir da análise do modus operandi no campo de produção musical dos membros da Casa de Bragança e a sua continuidade no contexto fluminense. As práticas musicais ligadas às cerimônias e aos eventos oficiais da monarquia e seus rituais de distinção e de consagração; os investimentos no campo de produção musical como parte do processo civilizatório brasileiro; a criação das primeiras instituições brasileiras relacionados à construção simbólica da nação foram evidenciados por meio da Praxiologia trazida por Pierre Bourdieu. O corpus da pesquisa foi constituído por fontes plurais como manuscritos, jornais e periódicos da época, obras e partituras musicais, bem como, literatura que trata da formação histórica, cultural e musical brasileira. Como resultado da transferência da corte portuguesa para o Rio de Janeiro aponta-se para a Formação da Cena Musical, a Formação do Gosto Musical e a Formação do Campo de Trabalho Profissional dos músicos. O trajeto de construção do objeto possibilitou o reconhecimento da importância da música no cotidiano dos membros da Casa de Bragança, bem como, parte do projeto civilizatório e de fabricação do Império Brasileiro.

Cette thèse montre que la musique participe activement à la production des identités et des valeurs dans la communication politique pour la conquête et la conservation du pouvoir. La musique, de par sa capacité à fédérer des émotions par des rituels, fait partie des outils symboliques privilégiés dans les stratégies de production et de légitimation de l’imaginaire, afin de produire et structurer les émotions (comme le sentiment d’appartenance, la sensation de « bien-être », l’identité sociale et politique, etc.). Or, aucune théorie en science politique n’a, à ce jour, vraiment expliqué en quoi la musique est constitutive d’idées et de valeurs politiques.Riche d’un corpus empirique original pour la science politique, composé de partitions musicales et d’une centaine d’archives audiovisuelles (clips et hymnes de campagne), cette thèse propose de faire une histoire des esthétiques musicales du pouvoir et de comprendre l’articulation entre les caractéristiques musicales intrinsèques (tonalité, rythme, timbre, hauteur, volume, etc.) et les finalités politiques du pouvoir. L’étude des invariants de la musique du pouvoir amène à questionner d’une part, l’héritage historique et les fondamentaux de la musique du pouvoir et, d’autre part, les stratégiesmusicales prises dans la communication politique contemporaines en régime pluraliste. / This thesis shows that music actively contributes to the production of identities and values in political communication for the conquest and preservation of power. Music, through its ability to federate emotions using rituals, is an important symbolic tool in strategies of production and legitimization of an imaginary, to produce and structure emotions (such as the feeling of belonging, the feeling of « wellbeing », social and political identity, etc.). Yet, to this day, no theory in political science has really explained how music is constituent of ideas and political values.Filled with an empirical corpus that is original for political science, which consists of musical scores and hundreds of audio-visual archives (videoclips and campaign songs), this thesis offers to tell a story of power’s musical aesthetics, and to understand the link between intrinsic musical characteristics (tonality, rhythm, timbre, pitch, volume, etc) and the political goals of power. The study of the constants in music for/from power leads us to question firstly its foundations and historical legacy, and secondly the musical strategies used in political communication of the contemporary pluralist system.