Spelling suggestions: "subject:"arrative (heology)"" "subject:"arrative (mtheology)""
31 |
Theological reflection and ministry in rural and small churchesVoie, Gerald Roger. January 2002 (has links)
Thesis (D. Min.)--Austin Presbyterian Theological Seminary, 2002. / Abstract. Includes bibliographical references (leaves 171-188).
|
32 |
Lude behavior designing contexts for playing out the kingdom of God /Lee, Benjamin Nelson, January 2005 (has links)
Thesis (M.A.R.)--Emmanuel School of Religion, 2005. / Vita. Includes bibliographical references (leaves 58-59).
|
33 |
Women of the Bible tell the story of salvation from behind the scenesInrig, Elizabeth. January 2002 (has links) (PDF)
Thesis (D. Min.)--Trinity International University, 2002. / Abstract. Includes bibliographical references (leaves 223-226).
|
34 |
Women of the Bible tell the story of salvation from behind the scenesInrig, Elizabeth. January 2002 (has links)
Thesis (D. Min.)--Trinity International University, 2002. / Abstract. Includes bibliographical references (leaves 223-226).
|
35 |
Lude behavior designing contexts for playing out the kingdom of God /Lee, Benjamin Nelson, January 2005 (has links)
Thesis (M.A.R.)--Emmanuel School of Religion, 2005. / Vita. Includes bibliographical references (leaves 58-59).
|
36 |
Justes, justice, justification : harmoniques pauliniennes dans l'évangile de Luc / Non communiquéSinger, Christophe 04 January 2013 (has links)
La première partie résume l’histoire de la question « Luc et Paul » en trois phases : (1) l’histoire ancienne, (2) la recherche historicocritique, marquée par la construction du « paulinisme » dans le cadre de l’exégèse luthérienne allemande, (3) les quarante dernières années, qui voient un tournant méthodologique (délaissement des approches historiques au profit des approches synchroniques) et théologique (New Perspective sur Paul, lectures de Luc « le théologien »). La deuxième partie pose les bases herméneutiques. Le problème des présupposés théologiques n’invalide pas la question, mais invite à une herméneutique centrée sur le texte. Sémiotique de l’énonciation, approche narrative, pragmatique de la communication et psychanalyse orientent une lecture attentive à la lettre et une méthodologie sciemment éclectique.Sur la base d’un point de contact littéraire entre Luc et Paul, le verbe δικαιόω (« justifier »), la troisième partie analyse quelques textes du 3e évangile. Luc opère un déplacement par rapport au creuset du judaïsme hellénistique auquel il forge son récit. La justice (δικαιοσύνη, δικαιός) est dévoilée comme un des lieux imaginaires où l’humain prétend,à tort, s’identifier. La promesse (l’Évangile) est indépendante du statut éthique, sans que l’importance propédeutique de ce dernier soit niée. En ce sens, le discours lucanien peut être considéré comme une lecture légitime et féconde de la théologie paulinienne. Sans en être une transcription narrative systématique (même s’il lui emprunte quelques termes et motifs), l’évangile de Luc semble traversé par une sorte de « conversion » du langage, une rupture épistémologique analogue au « Christ crucifié » de Paul. / The first part synthesises the history of the issue « Luke and Paul » in three phases : (1) ancient history, (2) historical-critical research, marked by the construction of « Paulinism » within the framework of German Lutheran exegesis, (3) the last forty years, which have seen both a methodological (preference being given to a synchronic rather than historicalapproach) and a theological turn (New Perspective on Paul, reading of Luke « the theologian »). The second part lays hermeneutic bases. The problem of theological presuppositions does not invalidate the question, but encourages hermeneutics centred on the text. Semiotics of the enounciation, narrative approach, pragmatics of communication and psychoanalysis orient a reading focused on the text and a purposely eclectic methodology. On the basis of a point of literary contact between Luke and Paul, the verb δικαιόω (« justify »), the third part analyses some texts from the 3rd Gospel. Luke differs his recital with regards to the crucible of hellenistic judaism. Justice (δικαιοσύνη, δικαιός) is portrayed as one of theimaginary places to which human being claims, wrongly, to identify himself. The promise (the Good News) is independant of ethical status, without denying its importance as propaedeutics. In this sense, Luke’s writings may be considered a legitimate and fruitful reading of Pauline theology. Without being a systematic narrative transcription of it (even though he borrows some terms and motifs), the Gospel of Luke seems to contain a sort of « conversion » of the language, an epistemiological rupture analogue to the « crucified Christ » of Paul.
|
37 |
An argument for the use of narrative theology with special reference to George Lindbeck and Kevin VanhoozerEnglish, Eric Scot. January 2007 (has links)
Thesis (M.A.)--Trinity Evangelical Divinity School, 2007. / Includes bibliographical references (leaves 76-78).
|
38 |
Writing the third draft of a primer of the Christian faithElliott, Mark V. January 2005 (has links)
Thesis (D. Min.)--Perkins School of Theology, Southern Methodist University, 2005. / Abstract and vita. Includes the 3rd draft of: "Wake up and smell the coffee, you are standing on holy grounds" (leaves 123-164). Includes bibliographical references (leaves 165-167).
|
39 |
An argument for the use of narrative theology with special reference to George Lindbeck and Kevin VanhoozerEnglish, Eric Scot. January 2007 (has links)
Thesis (M.A.)--Trinity Evangelical Divinity School, 2007. / Includes bibliographical references (leaves 76-78).
|
40 |
Writing the third draft of a primer of the Christian faithElliott, Mark V. January 2005 (has links)
Thesis (D. Min.)--Perkins School of Theology, Southern Methodist University, 2005. / Abstract and vita. Includes the 3rd draft of: "Wake up and smell the coffee, you are standing on holy grounds" (leaves 123-164). Includes bibliographical references (leaves 165-167).
|
Page generated in 0.0475 seconds