Lo Yi. / Thesis (M.Phil.)--Chinese University of Hong Kong, 2002. / Includes bibliographical references (leaves 109-115). / Abstracts in English and Chinese. / Abstract --- p.i / 論文摘要「性別與國家建構：獨立後的烏克蘭」 --- p.iii / Acknowledgments --- p.iv / Transiiteration and Translation --- p.vi / Table of Contents --- p.vii / List of Figures --- p.ix / Chapter Chapter 1: --- Introduction --- p.1 / Chapter I. --- Background --- p.1 / Chapter II --- . Theoretical Framework --- p.6 / Chapter III --- . Significance --- p.15 / Chapter IV. --- Outline of Chapters --- p.16 / Chapter Chapter 2: --- Nation Building in the Post-Soviet Ukraine --- p.18 / Chapter I. --- Introduction --- p.18 / Chapter II. --- Ukraine: Historical Statelessness --- p.20 / Chapter III. --- The Cossack State --- p.30 / Chapter IV. --- Nation Building in Post-Soviet Ukraine --- p.35 / Chapter V. --- Conclusion --- p.46 / Chapter Chapter 3: --- "Gender, Nation and the cult of Berehvnia" --- p.47 / Chapter I. --- Introduction --- p.47 / Chapter II. --- Feminism and Nationalism: Historical Acquaintance --- p.49 / Chapter III. --- Revitalized Present Goal --- p.53 / Chapter IV. --- Berehynia: The Perfect Ukrainian Woman --- p.55 / Chapter V. --- Gendered National Duties --- p.61 / Chapter VI. --- Conclusion --- p.68 / Chapter Chapter 4: --- Women's Responses and Organizations --- p.69 / Chapter I. --- Introduction --- p.69 / Chapter II. --- "The Revival of the ""Ukrainian Matriarchal Culture""" --- p.70 / Chapter III. --- Women's Organizations and Their Responses --- p.73 / Chapter IV. --- Mass Media --- p.77 / Chapter V. --- Practical Reasons for Promoting Berehynia --- p.81 / Chapter VI. --- """Double Burden"" Still" --- p.88 / Chapter VII. --- "Gender, Nation and Post-colonialism" --- p.93 / Chapter VIII. --- Conclusion --- p.97 / Chapter Chapter 5: --- Conclusion --- p.100 / Chapter I. --- Women's National Duties --- p.100 / Chapter II. --- Suffering: Hope for a Better Future? --- p.102 / Appendix --- p.104 / Bibliography --- p.109

This thesis will study the development of the Palestinian women's movement in the West Bank and Gaza Strip from the Mandate period (1920) to the outbreak of the Al Aqsa Intifada (2000). This work will attempt to outline the evolution of this movement and the impact of two factors that have significantly affected the form and course of its development; the first of which and the principal force is Palestinian Nationalism; the second is Islamism. / Nationalism and Islamism are presented here as two formations that functioned separately and in conjunction to present impediments to the ability of an independent Palestinian women's movement to develop and implement a social feminist agenda aimed at establishing gender equality and ensuring women's legal and political rights within Palestinian society.

No description available.

Yeung Shuk Man. / Thesis (M.Phil.)--Chinese University of Hong Kong, 2005. / Includes bibliographical references (leaves 150-162). / Abstracts in English and Chinese. / Abstract --- p.i / 論文摘要 --- p.ii / Acknowledgements --- p.iii / Transliteration --- p.iv / Table of Contents --- p.v / Chapter Chapter 1 --- Introduction: Sending the women back home --- p.1 / Chapter Chapter 2 --- Connections between Germany and China --- p.20 / Post-First World War experience --- p.22 / Sino-German relationship --- p.28 / Similar characteristics in nationalistic leadership and political ideology …… --- p.36 / Chapter Chapter 3 --- "´ب´بNew women, liberated women"": The 1920s" --- p.44 / New roles and images --- p.46 / New sexualities and moralities --- p.61 / The “old´ح values --- p.70 / Chapter Chapter 4 --- Women under NSDAP and GMD --- p.76 / Home and family --- p.78 / Employment --- p.97 / War years --- p.105 / Chapter Chapter 5 --- Women leaders in NSDAP and GMD --- p.114 / The profile of the women leaders --- p.115 / Women organizations --- p.124 / Viewpoints of the women leaders --- p.132 / Chapter Chapter 6 --- Conclusion: Nationalism and women --- p.141 / Bibliography --- p.150

Thesis (M.A. (Human Rights))--Mahidol University, 2007. / LICL has E-Thesis 0035 ; please contact computer services.

本項研究旨在探討近代中國男性知識分子性別與國族論述之間的互動關係，藉以突顯近年學者利用後殖民性別/國族理論模式解釋上述問題的盲點和不足之處。 / 根據後殖民性別/國族理論的觀點，反殖民男性精英的性別與國族論述之間呈現出對立和矛盾，這成為了學者們以性別角度，批評近代中國國族主義的基調。然而，本研究要論證的正是這種後殖民性別/國族理論難以完全解釋近代中國歷史語境中的相關議題。 / 本文第一章探討康有為的「男女平等」論述如何假借儒家傳統「聖人」的論述模式，開拓現代性別平等的論說空間；第二章分析金天翮在晚清國族主義脈絡下建構的「女權」論述，如何為當時女權主義者打開批判男權統治的論述場域；第三章闡述周作人五四時期的「女性」論述如何通過新性道德討論，以及批判父權意識型態，創建女性主體性的論述模式；第四章解析張競生的「女體」論述如何將女性情慾與國族論述連結起來，開創女性情慾自主論的空間。通過四位知識分子的思想分析，本文勾勒出晚清以迄五四這個歷史階段較突出的性別/國族論述模式，闡釋近代中國性別與國族論述之間的互動關係。 / This research aims to explore the interactive relation between gender and nation in the discourse of the Modern Chinese intellectuals. Through details examination of the interactive discourse of gender and nation, this study seeks to demonstrate the inadequacy of the postcolonial critique of the nationalist bias on gender. / According to the gender analyses of the post-colonialists, gender and nation appear to be placed in opposition and conflict with one another. It is from this perspective of gender that many Chinese study scholars advance their critique on Chinese nationalism. However what I want to argue in this thesis is that such application of the post-colonial critique on gender and nation is over-representation of the gender/nation discourse in the context of Modern China. / In the first chapter of this thesis, I shall demonstrate how the discourse of Kang Youwei on “equality between men and women (「男女平等」)has revised the conception of the “Confucian sagefor the alignment with the modern discourse on equality of gender. In the second chapter, I shall how Chin Sung-ts’en’s(「金天翮」) dissemination of the conception of“ Women’s Right(「女權」) has inspired the female elite to criticize the patriarchy in the context of the national discourse on Late Qing period. In the third chapter, I shall examine how Zhou Zuoren’s(周作人) discourse on women (「女性」)has, through his participation in the construction of the “New Sexual Morality and his critique of the ideology of patriarchy, constructed the discursive foundation of female subjectivity during May Fourth period. And finally, in the fourth chapter, I shall explain how the discourse of the “female body (「女體」) by Zhang Jingsheng (張競生) reinstates female sexuality into the nationalism discourse and how such connection creates the site of liberation for female sexuality. / By analysis these four different intellectuals, this thesis has traced the development of these distinctive models of discourse on gender and nation, and demonstrated a mutually implicated relation between the two from the Late Qing to the May Fourth period in Modern China. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / 凌子威. / Thesis (Ph.D.)--Chinese University of Hong Kong, 2012. / Includes bibliographical references (leaves 143-164). / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstracts in Chinese and English. / Ling Ziwei. / 前言 --- p.1 / Chapter 第一章： --- 傳統與現代性的角力：晚清「男女平等」論的開展 --- p.21 / 康有為的《大同書》：「男女平等」論的「聖人」模式 --- p.27 / 打破「內外之防」：女子獨立人格的肯定 --- p.34 / 推翻家庭專制：「去家界」的激進主張 --- p.38 / 結論 --- p.45 / Chapter 第二章： --- 女權主義與國族主義之間：晚清「女權」論的催生 --- p.47 / 歐洲「女權」說翻譯與移植 --- p.51 / 金天翮的《女界鐘》：「女權」與「新中國」論的互涉 --- p.62 / 化私為公：塑造「國民之母」形象 --- p.65 / 「女權」與「民權」：建構中國女子革命論 --- p.72 / 結論 --- p.82 / Chapter 第三章： --- 「反傳統」與主體建構：五四「女性」論的確立 --- p.88 / 周作人及其「靈肉一致」女性觀的探索 --- p.91 / 重建新性道德：貞操、自由戀愛與婚姻制度 --- p.96 / 打破性禁忌：「不淨觀」與「假道學」 --- p.105 / 結論 --- p.111 / Chapter 第四章： --- 「性」與國家：五四「女體」論的爭議 --- p.113 / 強種與優生：由晚清「反纏足」到五四「產兒限制」 --- p.116 / 張競生及其「第三種水」論：女體歡愉/強種救國的另類想像 --- p.124 / 反客為主：女性情慾自主權 --- p.131 / 結論 --- p.136 / Chapter 結論： --- 近代中國「性別」與「國族」論述的互動 --- p.139 / 徵引書目 --- p.143

The emergence of a South African womanist (Black) consciousness was investigated. More specifically, the present study examined how the politics of survival gives rise to a feminist consciousness. A meta-analysis of 8 case studies was conducted on how (South) African women's daily struggle for survival in three socio-political and historical contexts translated into a womanist consciousness. Of the 8 case studies examined. 2 pertained to (South) African women's involvement in the national liberation struggle, 3 pertained to the migrant labor system, and the remaining three pertained to the struggie against poverty as a context for the emergence of a womanist consciousness. It was found that women's involvement in the national liberation struggle, the migrant labor system, and the struggle against poverty provided a context in which (South) African women learned about their feminism. The results suggest that the new Black feminism that is slowly emerging on the African continent is rooted in the politics of survival. Also, the findings from the study suggest that the current state of African women's engagement with feminism is one of two extremes. On the one hand, women are individually advancing themselves and on the other women are collectively/politically organizing for the good of all women. The implication of the findings are that (poor) African women's daily struggle for survival leads them (through their actions) to engage with feminism. This in turn sets the stage for an emerging African womanist consciousness. Furthennore, the results of this study imply that in order for the newly emerging Black feminism to grow and make a meaningful contribution in the lives of all, African women need to engage with feminism at a collective, and not just individual level. / Thesis (M.A.)-University of Natal, Durban, 2001.

Thesis (Ph. D.)--University of Washington, 2003. / Vita. Includes bibliographical references (leaves 210-224).