Tore Andersson Hjulman: One with Nature: An Inquiry into the Renegotiation of Nature in the Conflicts between Nature Preservation and Sámi Rights during the Interwar Period.[Ett med naturen: En studie av hur naturen omförhandlades i mellankrigstidens konflikter mellan naturskydd och samiska rättigheter.] PhD dissertation in Swedish, Luleå University of Technology, Sweden 2017. In 1909 the Swedish national parks law was adopted with the assumption that theSámi people living in the areas to be preserved were, in principle, one with nature. Therefore the perception of their land as pristine was consolidated and they could be excepted from park regulations. About thirty years later the national park administration stated that the aim to keep the national park nature untouched would fail without a restriction of Sámi rights within the parks. The aim of this thesis is to investigate how the distinction of nature from culture was renegotiated during the conflicts that preceded and followed this new stance. Tracing the impulses that fostered the reactions of the state administration back to their original contexts, complex interactions of differing interests are revealed. These contexts are examined in three case studies. The first case centers on nomad school superintendent Erik Bergström and his warning of the effects on the national parks from reindeer herders activities. The intersection of nature preservation and Sámi politics sheds light on their common outset in the use of the nature-culture dichotomy in approaching the Sámi. This contributes to explain the resistance by which the interest of change was met by those invested in the prevailing state policy towards the Sámi.The second case concerns a conflict of Sámi land use in the Abisko national park by the early 1930s. Several factors that possibly induced state officials to react on Sámi fishing and hunting in the national park are illuminated. These include different understanding of nature preservation, the moral ecology among the Sámi and antagonism between Sámi reindeer herders and inhabitants in the railway towns.The third case involves concerns raised in the process of establishing a new national park in the Muttos/Muddus area. A shift in focus from mountainous to forest landscapes among nature preservationists resulted in the inclusion of new stakeholders and fields of knowledge about land use and its effects. This seems to have spurred problematizing of both the ideal of pristine nature and of Sámi land use. A conflict was triggered by the in-migration of two reindeer herding families.In conclusion, it will be argued that it was a series of quite contextually different conflicts that interacted to undermine the institutionalized demarcation of nature. This simultaneously challenged Sámi rights in the national parks and took place in ideological opposition to the foundation of segregationist Sámi policy. / Nature Preservation and Indigenous Rights

This dissertation critiques the nature-culture divide by examining the relationships between binaries in postcolonial wildlife research in Tanzania. I focus on the work of wildlife scientists, particularly scientists from Tanzania, who work in Tanzania’s Serengeti National Park (SNP). Tanzanian scientists and their foreign counterparts are addressing the theoretical challenges of incorporating park neighbors into ecosystems shaped by the colonial inheritance of national parks as non-human places. I make three broad analytical moves in this endeavor. First, I develop a multi-dimensional method to compare the development of a people-park binary in the Serengeti context by analyzing ethnography, conservation science, and recent scientific debate on a proposed road through the northern part of SNP. Second, I explore connections between the people-park binary and other binaries in the broader Serengeti context using text analysis and ethnographic methods based on eighteen months of fieldwork. Last, I develop a future plan for theoretical and applied research that explores how and why binaries may or may not change concurrently. I conclude that the people-park binary is weakening through the process of “dilation:” a multi-dimensional and reversible process of change during which the borders, substance, and connectivity of dichotomized categories become less rigid. In the broader effort to understand how the people-park binary is dilating, I explore the preliminary conclusion that other binaries (visual-verbal, Tanzanian-foreign, women-men, Kiswahili-English, insect-charismatic wildlife) are also shifting as conservation science becomes more diverse. I propose future research to investigate inter-binary relationships as linked through thematic meaning, conceptual processes, and structural context. This research demonstrates that scientists are using multiple binaries and contexts to conceptually reimagine the colonial legacy of conservation. In essence, their work asks: can the park boundary be maintained as the detrimental social boundaries (national, gender, language, and, perhaps, discipline) that have been historically embedded in the park boundary are transformed? Through intellectual confrontations with dichotomies, knowledge production and reality-making in Africa can be understood as both universally and locally applicable.