Summary: When Captain Cook skirted the coastline of Canterbury in 1770, the bleak and ill-defined shores which he could make out to westward, between squalls, appeared to offer little attraction for human habitation. Cook�s first impression seems to have had a retarding influence on European interest in Canterbury, until the pursuit of the whale brought other shipping to those waters. But Cook�s impression was for once misleading; for Canterbury was at this time inhabited by the tribe of Ngaitahu (1), whose numbers have been estimated variously at from two to ten thousand (2). With their headquarters at Kaiapoi (3), a pa famous alike for the strength of its defences, the wealth of its inhabitants, and the aristocratic bearing of its chiefs, the Ngaitahu were the undisputed masters of the whole island, from the Clarence river southwards.

Summary: When Captain Cook skirted the coastline of Canterbury in 1770, the bleak and ill-defined shores which he could make out to westward, between squalls, appeared to offer little attraction for human habitation. Cook�s first impression seems to have had a retarding influence on European interest in Canterbury, until the pursuit of the whale brought other shipping to those waters. But Cook�s impression was for once misleading; for Canterbury was at this time inhabited by the tribe of Ngaitahu (1), whose numbers have been estimated variously at from two to ten thousand (2). With their headquarters at Kaiapoi (3), a pa famous alike for the strength of its defences, the wealth of its inhabitants, and the aristocratic bearing of its chiefs, the Ngaitahu were the undisputed masters of the whole island, from the Clarence river southwards.

Power sharing regimes in resource management, including co-governance and co-management schemes, are now common across New Zealand. These schemes bring together iwi and the Crown to facilitate various environmental objectives. These arrangements often utilise the tenants of tikanga Māori, in particular the concept of kaitiakitanga, and are generally provided for outside of the Resource Management Act 1991. This thesis shows how two iwi, Ngāi Tahu of the South Island, and Ngāi Tūhoe of Te Urewera in the central North Island, are utilising such schemes to promote the interests of their people. It explains that Ngāi Tahu have built up co-governance in a patchwork manner, utilising the provisions of their settlement to build three distinct co-management arrangements in Canterbury. The thesis shows that Ngāi Tahu have yet to gain full co-governance capacity, but may well have a future role at the table in regional Canterbury governance from 2016 onwards. In comparison, Ngāi Tūhoe have been granted a different kind of governance arrangement that arguably goes beyond co-governance. This governance arrangement is based off the fact that legal personality has been granted to Te Urewera, and will allow Ngāi Tūhoe to promote the interests of their people in a unique way. The thesis will show that the face of co-governance is changing, and the future face of such arrangements may well give iwi more control. However, that there are pitfalls associated with such resource management power sharing schemes that must be taken into account when planning for future arrangements.

This thesis is a micro-study of intermarriage at the small Kāi Tahu community of Maitapapa from 1830 to 1940. Maitapapa is located on the northern bank of the Taieri River, 25 kilometres south of Dunedin, in Otago. It was at Moturata Island, located at the mouth of the Taieri River, that a whaling station was established in 1839. The establishment of this station initiated changes to the economy and settlement patterns, and saw the beginning of intermarriage between 'full-blood' women and Pākehā men. From 1848, Otago was colonized by British settlers and in the process ushered in a new phase of intermarriage where single white men married the 'half-caste' and 'quarter-caste' daughters of whalers. In short, in the early years of settlement intermarriage was a gendered 'contact zone' from which a mixed descent population developed at Taieri. The thesis traces the history of the mixed descent families and the Maitpapapa community throughout the nineteenth century until the kāika physically disintegrated in the 1920s. It argues that the creation of a largely 'quarter-caste' population at Maitapapa by 1891 illustrates the high rate of intermarriage at this settlement in contrast to other Kāi Tahu kāika in the South Island. While the population was 'quarter-caste' in 'blood', the families articulated an identity that was both Kāi Tahu and mixed descent. From 1916, the community underwent both physical and cultural disintegration. This disintegration was rapid and complete by 1926. The thesis demonstrates that while land alienation, poverty, poor health and a subsistence economy characterized the lives of the mixed descent families at Maitapapa in the nineteenth century, it was a long history of intermarriage begun in the 1830s and continued throughout the nineteenth century which was the decisive factor in wholesale migrations post World War One. Education, dress and physical appearance alongside social achievements assisted in the integration of persons of mixed descent into mainstream society. While Kāi Tahu initially welcomed intermarriage as a way of integrating newcomers of a different culture such as whalers into a community, the sustained pattern of intermarriage at Maitapapa brought with it social and cultural change in the form of outward migration and eventual cultural loss by 1940.

Aspects of customary land tenure may survive even where formal rules in a society supersede custom. This thesis is about persisting custom for Maori Freehold land (MFL) in New Zealand, and the Communal Areas (CAs) of Zimbabwe. Three questions are addressed: what unwritten land tenure custom still persists for Ngai Tahu, Shona and Ndebele, what key historical processes and events in New Zealand and Zimbabwe shaped the relationship between people and land into the form it displays today, and how do we explain differences between surviving customary tenure practices in the two countries? The research was based on in-depth interviews. A key difference between the two countries was found to lie in the type and degree of security available over the years to Maori and Shona/Ndebele. Roots of security were found in the substance of the founding treaties and concessions, and thereafter in a variety of other factors including the help (or lack of it) offered by the law in redressing grievances, the level of intermarriage between settler and autochthon, the differing security of land rights offered in urban centres in the respective countries, demographic factors and the availability of state benefits. This research finds that greater security was offered to Maori than to Shona and Ndebele, and that this has reduced the centrality of customary practices with regard to land. The research found that, in Zimbabwe, tenure security in the CAs is still underwritten by communities and that significant investment is still made in both living and dead members of those communities. Another finding is that land custom has adapted dynamically to meet new challenges, such as urban land and CA land sales. In New Zealand, investment in groups that jointly hold rights in MFL has, to some extent been eclipsed by the payment of rates and the availability of services (e.g. state-maintained boundary records and law enforcement mechanisms) and of benefits (e.g. superannuation, disability and unemployment). Land and community are not as closely linked to survival as they were in the past and, for many, they have come to hold largely symbolic value and less practical significance. Overall, it is the pursuit of security and �belonging� that have been the greatest influences on customary land tenure practices in the long term.

Partnerships between organizations are seen as one of the building blocks of the �Third Way� approach to welfare provision both in Europe and in New Zealand. While there is much discussion of this emphasis on building social capital and working in partnerships these partnerships are usually perceived as being between government and community or private organizations as part of a new phase of neo-liberalism. Using qualitative research this thesis explores three partnership sites: Those within a Maori social service provider, Te Whanau Arohanui, and the local Hapu and State organisations; that between the Ngai Tahu Maori Law Centre (an indigenous organization) and the Dunedin Community Law Centre; and finally the State lead Strengthening Families partnership initiative. This thesis is concerned with the development of citizen participation in public policy decision-making through partnerships. While contemporary studies of policy change have identified stakeholder and actor-network forms as dominant these often seem even less democratic, participatory, accountable and transparent than those they have supposedly replaced. I draw on ideas of deliberative governance to explore options for both the theory and practice of sustainable, permanent and participatory policy change in an age of diversity. I suggest that the practice of Community Development is needed to supplement descriptive and post-facto accounts of policy change and so create a usable practice theory of effective mechanisms for participatory input. Using a series of case studies of partnerships, a tentative practice theory and strategy for change is proposed. This is set within an interactive framework that is able to confront levels of power to encourage diversity and participation in decision-making from bottom-up initiatives.

Garden histories since the mid 1990s have increasingly turned to studies of vernacular gardens as sites of identity formation. More recently, the development of environmental history and specifically urban environmental history has started to show how vernacular gardening in suburban and urban spaces has contributed to changes in urban environments. Relatively little work on home gardening history in this sense has been undertaken in the New Zealand context, while in Australia such work is well underway. This study augments knowledge of home gardening history in New Zealand by focussing on one urban area, Christchurch, known both as the 'Garden City' and as 'one of the most English cities outside of England'. An examination of gardening literature over the period from European colonisation in 1850 to the first visit to the city by a reigning monarch in 1954 highlights changes in gardening tropes rather than particular garden fashions or elements. The four principal tropes of abundance, beauty, protection and sustenance, each supported with a particular kind of ritual-like garden competition, show how gardening discourses related to ideas about the maintenance of the social and cultural order. A more objective measure of attitudes to gardens is gained by examining 1823 property advertisements across the period. Categorised by suburb this analysis shows a level of gardening variation across the city. Following this analysis, case studies of four suburbs in three areas were undertaken. These were based primarily on oral histories and reveal the extent of gardening variation across the city, and the limited but significant effect that gardening discourses had on gardens. This suggests methodological problems with many studies of vernacular gardens, as well as opportunities for further studies. This thesis also demonstrates the value of home gardening histories to urban environmental history, particularly with regard to the former colonies of the British Empire.

The aim of this thesis is to undertake a theoretical analysis of the dynamics of change in pre-Ngāi Tahu and Ngāti Māmoe oral traditions of Te Waipounamu to gain a deeper understanding of their nature, function, evolution and meaning. For the purposes of this thesis a framework will be established to classify changes to encompass different types of alterations made pre-contact and post-contact to authentic and un-authentic oral traditions. This model will analyse the continuum of change and will be applied in later chapters to pre-Ngāi Tahu and Ngāti Māmoe traditions to gain an understanding of the dynamics, evolution and construction of the oral traditions of Te Waipounamu. This study of the morphology of tradition will demonstrate they were never fixed but evolved alongside their communities as they adapted to ensure tribal identity and mana was firmly entrenched in their local landscape. A major component of this thesis will be analysis of Waitaha traditions centring upon three key questions; firstly who were Waitaha peoples, secondly, where were they from, and thirdly, were they, and do they continue to be separate social units? This thesis will contribute to this discussion by analysing literature concerning pre-Ngāi Tahu and Ngāti Māmoe tribal identities to ascertain not just who they were and where they were from but how their identities have been constructed and modified over time. Analysis will examine the role of oral tradition in establishing tribal identity and how Waitaha traditions were changed both pre and post-contact to suit the cultural, political and ideological imperatives of the time, providing an insight into how our ancestors perceived, recollected and constructed the past to suit the needs of the present.

Partnerships between organizations are seen as one of the building blocks of the �Third Way� approach to welfare provision both in Europe and in New Zealand. While there is much discussion of this emphasis on building social capital and working in partnerships these partnerships are usually perceived as being between government and community or private organizations as part of a new phase of neo-liberalism. Using qualitative research this thesis explores three partnership sites: Those within a Maori social service provider, Te Whanau Arohanui, and the local Hapu and State organisations; that between the Ngai Tahu Maori Law Centre (an indigenous organization) and the Dunedin Community Law Centre; and finally the State lead Strengthening Families partnership initiative. This thesis is concerned with the development of citizen participation in public policy decision-making through partnerships. While contemporary studies of policy change have identified stakeholder and actor-network forms as dominant these often seem even less democratic, participatory, accountable and transparent than those they have supposedly replaced. I draw on ideas of deliberative governance to explore options for both the theory and practice of sustainable, permanent and participatory policy change in an age of diversity. I suggest that the practice of Community Development is needed to supplement descriptive and post-facto accounts of policy change and so create a usable practice theory of effective mechanisms for participatory input. Using a series of case studies of partnerships, a tentative practice theory and strategy for change is proposed. This is set within an interactive framework that is able to confront levels of power to encourage diversity and participation in decision-making from bottom-up initiatives.

Aspects of customary land tenure may survive even where formal rules in a society supersede custom. This thesis is about persisting custom for Maori Freehold land (MFL) in New Zealand, and the Communal Areas (CAs) of Zimbabwe. Three questions are addressed: what unwritten land tenure custom still persists for Ngai Tahu, Shona and Ndebele, what key historical processes and events in New Zealand and Zimbabwe shaped the relationship between people and land into the form it displays today, and how do we explain differences between surviving customary tenure practices in the two countries? The research was based on in-depth interviews. A key difference between the two countries was found to lie in the type and degree of security available over the years to Maori and Shona/Ndebele. Roots of security were found in the substance of the founding treaties and concessions, and thereafter in a variety of other factors including the help (or lack of it) offered by the law in redressing grievances, the level of intermarriage between settler and autochthon, the differing security of land rights offered in urban centres in the respective countries, demographic factors and the availability of state benefits. This research finds that greater security was offered to Maori than to Shona and Ndebele, and that this has reduced the centrality of customary practices with regard to land. The research found that, in Zimbabwe, tenure security in the CAs is still underwritten by communities and that significant investment is still made in both living and dead members of those communities. Another finding is that land custom has adapted dynamically to meet new challenges, such as urban land and CA land sales. In New Zealand, investment in groups that jointly hold rights in MFL has, to some extent been eclipsed by the payment of rates and the availability of services (e.g. state-maintained boundary records and law enforcement mechanisms) and of benefits (e.g. superannuation, disability and unemployment). Land and community are not as closely linked to survival as they were in the past and, for many, they have come to hold largely symbolic value and less practical significance. Overall, it is the pursuit of security and �belonging� that have been the greatest influences on customary land tenure practices in the long term.