This dissertation proposes ?ghost writer? as a new critical term for the ?author? in accordance with what Roland Barthes calls the ?death of the author.? For this purpose, the dissertation conjoins current gothic criticism, modern authorship theories, and studies of nineteenth-century American literature. Current gothic critics, in their endeavors to re-define the gothic as a serious genre that represents social, cultural, and historical anxieties and terrors, have obscured gothic authors? presence. This indistinct, ghostly authorial existence within gothic criticism becomes relevant to modern authorship theorists? reflection on the end of eighteenth-century sovereign and autarchic authorship due to the ever-interpretable text and ever-interpreting readers, by means of the self-effacing gothic writers in nineteenth-century America. American literary scholars agree on contemporary readers? increasing power to assess writers? performance. Gothic writers, especially susceptible to this power since the ambiguities of the gothic necessitate readers? active constructions, composed their texts without selfassumed authorial intentions. This dissertation considers how the century?s five most representative gothic writers re-configure the author as a ghost that should come into being by readers? belief in what it writes. Chapter I examines the common grounds between the aforementioned three fields in further detail and illuminates the exigency of the ghost writer. Chapter II discusses Charles Brockden Brown?s prototypical expos� in Wieland of Edward Young?s typically romantic formulation of the originary and possessive author. Chapter III shows Edgar Allan Poe?s substantiation of Brown?s expos� through his conception of the author as a reader-made fiction in Arthur Gordon Pym. Chapter IV applies Poe?s author-fiction to Frederick Douglass and Louisa May Alcott, and investigates how those two marginalized writers overcome their spectrality with the aid of readers? sympathetic relation to their texts, Narrative of the Life of Frederick Douglass and ?Behind a Mask,? and subsequent validation of their author-ity. Chapter V explores the author?s willing self-transformation into the ghost writer in James?s The Turn of the Screw, and ponders how the ghost writer goes beyond the author?s death. By introducing the ghost writer, this dissertation ultimately aims to trace the pre-modern shift from the autonomous author to the heteronomous author.

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<p>In the first half of the nineteenth century, historians in the United States described their work as an aesthetic practice. The romantic nationalist George Bancroft claimed that historical writing ought to provide readers with a series of beautiful images that would "secure the affections" of the American people for the U.S. Constitution. William H. Prescott, author of volumes on the age of conquest, introduced his most popular work by claiming that he wanted to present his readers with a "picture true in itself" and, through his vividly imaginative descriptions, "to surround them in the spirit of the times." For this generation of historians, their magisterial texts were not simply more or less true accounts of European experience in the New World or the story of the nation's revolutionary origins, they were paintings in words--expressionistic and romantic images that would make the passions, conflicts, and virtues of previous generations available to their readers as an imaginative experience.</p><p>Scholars have long understood the various forms of historical consciousness of the nineteenth-century as producing national, imperial, and racial orders in their imagination of the United States as the locus of a linear and progressive flowering of liberty in the New World. My project supplements these totalizing accounts by examining the central texts of nationalist history through the lens of literary analysis to demonstrate how their aesthetic dimensions both enabled and disrupted such a political and temporal imagination. Romantic history emerged in an era of pronounced temporal crisis for the United States. On the surface, these historians sought to provide readers with experiences of an otherwise inaccessible revolutionary past that would help bind a nation confronting fears about dissolution in exponential westward growth, immigration, and the sectional crisis over slavery. Yet, when we look closer at these texts, we realize that they contain covert recognitions of the vitality of struggles for freedom taking place elsewhere--in Haiti, Mexico, or West Indian abolition--that exceeded the terms of U.S. racial republicanism and claimed futures at odds with nationalism's sense of historical preeminence. Both compelled and horrified by the assertion of black freedom throughout the Atlantic world, the beautiful and haunted images of romantic history registered the irruptive force of transatlantic political movements nominally inadmissible within U.S. historical discourse.</p><p> </p><p>While romantic historians developed aesthetic norms for confronting and disavowing alternatives to national orders of time and political progress, abolitionist writers held fast to these disruptions to construct an aesthetics of slave revolution. In the second half of my dissertation, I examine the trajectory of this black radical tradition from the abolitionist historians of the antebellum period to the twentieth-century thinkers who adapted and transformed these aesthetics into a comprehensive anti-imperialism. Considering writings by William C. Nell, Martin R. Delany, W.E.B. Du Bois and C.L.R. James I argue that this tradition did more than reconstruct histories of black political life that had been suppressed by white supremacist orders of knowledge. These writers vitalized history with alternate models of freedom as immediate, proliferating, and eruptive--even when they also sought for signs of racial progress in a linear model. In their vivid descriptions of an experience of freedom that was irreducible to linear models of progress, these texts produced what Walter Benjamin once described as "the constructive principle" in materialist history: "where thinking suddenly halts in a constellation overflowing with tensions, there it yields a shock to the same." This shock of overflowing tensions is the moment when history becomes aesthetic--when imaginative excess overturns the narrative form of history. I ultimately argue that the aesthetics of history can help us reconsider the political stakes of historical scholarship, allowing us to think about the writing of history as an ongoing encounter with freedom that always exceeds the limits of factual, analytical and discursive accounts of what has been.</p> / Dissertation

Focusing on the three-year period from 1859 to 1862 during which the poet Walt Whitman frequented Pfaff's Beer Cellar on Broadway in New York, this dissertation examines how the barroom and its unique clientele shaped the poet's life and writings. This project demonstrates that Pfaff's functioned as an American saloon and a popular salon and argues that the communities of beer cellar regulars Whitman joined there made Pfaff's the most significant social and literary space of his career. Whitman's participation in two social and intellectual communities at Pfaff's was vital to his literary production before and during the Civil War. While Whitman prepared the 1860 edition of Leaves of Grass for publication, he joined a group of writers and artists at the beer cellar--a group now recognized as the first American Bohemians. Later, he became a central figure in the "Fred Gray Association," a little-known group of young Pfaffians. This dissertation shows that Whitman's membership in the Bohemian coterie influenced his writing and revision of his homoerotic Calamus poems, first published in Leaves of Grass (1860). It also reveals that Whitman's time with the Fred Gray members served as a foreground for his volunteer work in Washington's wartime hospitals, where he not only attempted to recreate the beer cellar environment as best he could under terrible conditions, but he also continued to practice the theories of affection he put forth in Calamus . By studying Whitman's years at Pfaff's through an interdisciplinary approach that draws on methodologies ranging from cultural studies and literary history to gender and sexuality studies, this dissertation makes significant contributions to several fields of literary study. In addition to offering a fuller understanding of Whitman's literary production at Pfaff's, it contributes to biographical studies of the poet by drawing connections between his personal and professional transitions from temperance writer to bar-hopping Bohemian, and, finally, from a Pfaffian poet to a hospital volunteer. This study also adds to the history of sexuality by places Whitman's Calamus poems, which are counted among his most sexually radical, in the context of nineteenth-century debates concerning gender and sexuality. It also explores the counter-cultural communities that formed at Pfaff's and illuminates how Whitman's writing is intertwined with the space of the barroom and his relationships to its inhabitants. Finally, this dissertation illustrates how underground networks respond to the larger social and cultural milieus that they both exist within and position themselves against.

Thesis advisor: Christy Pottroff / Thesis advisor: Paul Lewis / In 1822 the Western world experienced a revolution in literature and archaeology when the Rosetta Stone was successfully translated, and a craze coined Egyptomania took over the Western world. American literature—ranging from newspaper articles, travel narratives, short fiction, and books concerning ethnology and race science—became inundated with discussion of the material culture of ancient Egypt. As authors interacted with the material culture, they began to question who the ancient Egyptians were and how they managed to create such monuments. Many American authors struggled to comprehend how such ancient people were so advanced in methods of art and engineering, thus thwarting the current nineteenth-century ideals of progress. Especially among white Americans, there was anxiety that the ancient Egyptians were not European, leading to an overall fear of Oriental superiority. My aim here is not to explore the effects of Egyptomania in general on American culture, but rather to analyze how specific artifacts, monuments, and mummies were received and adapted by nineteenth-century authors. / Thesis (BA) — Boston College, 2023. / Submitted to: Boston College. College of Arts and Sciences. / Discipline: Departmental Honors. / Discipline: English.

Rituals of Diagnosis argues that nineteenth-century America’s literary representations of madness and its diagnosis respond to interdisciplinary efforts at cultivating a national psychology. Uniting theological and philosophical traditions with medical speculation, mental health reformers from Benjamin Rush to Dorothea Dix linked the expansion of democracy with new vulnerabilities for madness. Theories about insanity thus hypothesized relationships between freedom and responsibility. I examine how America’s first psychological fictions contributed to this rich field of discussion. Taking up novels by Charles Brockden Brown, Robert Montgomery Bird, and Oliver Wendell Holmes that pivot around the investigation of madness, I examine how literary works from the Revolutionary Era to the Civil War dramatize interpretive processes that classify transgressive behavior. I argue that the grotesque subjects at the center of these investigations—Anglo-Americans who are likened to demons, animals, and “savage” racial others—indicate the provisionality of the period’s theories of mental illness and register anxieties about affiliation and responsibility that accompanied their development. This inquiry contributes to contemporary conversations about authority, desire, and the role of violence in the American imaginary, and argues that scientific speculation and literary experimentation collaborated in constructing this imaginary. While many have acknowledged that discourses of mental health participated in codifying social and political norms, I draw explicit attention to literary form as a site for examining the motivations that fuel these discourses by showing how their narrative trajectories put medical knowledge into conversation with sentimental ideologies. Examining how these novels conjoin problems of interpretive confusion with affective confusion, I explore how these mysteries destabilize the disembodied rationality central to the perch of objectivity that sustained white supremacist interrogations of racial and gendered others. The struggle to situate the locus of social unrest into psychological and ethnic others betrays an archive of fears and fantasies contained by diagnostic procedures. / text

This dissertation examines the representation of foreign language in nineteenth-century American travel writing, analyzing how authors conceptualize the act of translation as they address the multilingualism encountered abroad. The three major figures in this study--James Fenimore Cooper, Herman Melville, and Mark Twain--all use moments of cross-cultural contact and transference to theorize the permeability of the language barrier, seeking a mean between the oversimplification of the translator's task and a capitulation to the utter incomprehensibility of the Other. These moments of translation contribute to a complex interplay of not only linguistic but also cultural and economic exchange. Charting the changes in American travel to both the "civilized" world of Europe and the "savage" lands of the Southern and Eastern hemispheres, this project will examine the attitudes of cosmopolitanism and colonialism that distinguished Western from non-Western travel at the beginning of the century and then demonstrate how the once distinct representations of European and non-European languages converge by the century's end, with the result that all kinds of linguistic difference are viewed as either too easily translatable or utterly incomprehensible. Integrating the histories of cosmopolitanism and imperialism, my study of the representation of foreign language in travel writing demonstrates that both the compulsion to translate and a capitulation to incomprehensibility prove equally antagonistic to cultural difference. By mapping the changing conventions of translation through the representative narratives of three canonical figures, "Transnational Translation" traces a shift in American attitudes toward the foreign as the cosmopolitanism of Cooper and Melville transforms into Twain's attitude of both cultural and linguistic nationalism. / English

In "American Callings" I argue that late-nineteenth and early-twentieth-century American literature dealing with cross-cultural humanitarianism contains a strand that sought to rectify the potentially oppressive shortcomings of humanitarian practice. The authors whose work I examine--novelists William Dean Howells and Albion Tourgeé, reformer Jane Addams, humorist George Ade, and memoirists Mary Fee and George Freer--grappled in their writing with two reciprocal questions. First, they meditated on how humanitarianism shapes, changes, and constitutes the self. Second, they theorized how increased self-awareness and self-criticism might help the humanitarian actor avoid the pitfalls of humanitarian practice that critics, in their time and ours, have seized upon. "American Callings" thus challenges three critiques that have been instrumental to American literary studies for decades: critiques of sentimental humanitarianism's complicity in projects of cultural domination, realism's investment in the status quo, and reform's role in maintaining social discipline through surveillance. The dissertation disputes the prevalent assertion that literature dealing with cross-cultural humanitarianism constitutes a sentimental, imperialistic, and ultimately violent discourse. I accomplish this by looking to instances of what Gregory Eiselein (1996) has called "eccentric" reform, efforts articulated from within a culture but in opposition to certain aspects of it. Drawing on narratives of what I call "humanitarian selfhood" in three historical contexts--industrializing urban centers in the North, the South during Reconstruction, and the Philippines during the U.S. occupation--"American Callings" traces an "eccentric" literary genealogy, one that offers up the humanitarian dynamic as a heuristic wherein the humanitarian agent arrives at a new kind of self-understanding by way of wrestling with the questions raised by service to others. The literature written by and about these humanitarians, I suggest, then provides an opportunity for readers to be transformed, as well. / text

This study examines the ritual of tarring and feathering within specific American cultural contexts and literary works of the nineteenth-century to show how the discourse surrounding the actual and figurative practice functioned as part of a larger process of discursive and visual racialization. The study illustrates how the practice and discourse of blackening white bodies enforced embodiment, stigmatized imagined interiority, and divorced the victims from inalienable rights. To be tarred and feathered was to be marked as anti-social, duplicitous and even anarchic. The study examines the works of major American authors including John Trumbull, James Fenimore Cooper, Edgar Allan Poe, and Nathaniel Hawthorne, analyzing how their works evidence a larger national conflation of character, race, and morality. Sometimes drawing on racial imagery implicitly, and sometimes engaging in the issues of race and slavery explicitly, their works feature tarring and feathering to portray their anxieties about social coercion and victimization in the context of the “experiment” of democracy. Trumbull’s mock-epic genre satirizes the plight of the Tory and diminishes the forms of the revolution; Cooper’s novel works as a rhetorical vehicle to prevent a perceived downfall of the republic; the short fiction of Poe exaggerates the horror of uneven and racialized power relations; and Hawthorne’s body of work ironizes the original parody of tar and feathers to expose the violent nature of democratic foundation. Relying on an interdisciplinary approach, this first, in-depth study of tarring and feathering in America reveals that the ritual is a fertile ground for understanding the multivalent social constructs of the time. Examining tarring and feathering incidents can tell scholars about the status of racial feeling, moral values (including sexual and gender norms), and economic fissures of the context in which they occur. Abjecting the body of the victim, the act rewrites the individual’s relationship to the body politic, and the performance of the ritual reveals the continuously emergent, publically sanctioned forms of belonging to the community and the nation. Moreover, examining the representation of tarring and feathering can tell scholars about an author’s relationship to the ideology of an American way.

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