The methodological and theoretical considerations that must be addressed when excavating the traditional longhouses of the First Nation peoples who lived in the Pacific Northwest region are the foci of this thesis. The large amount of faunal data contained within the remains of houses require the use of explicit, justifiable sampling strategies; however, the methods used to sample these dwellings are not generally a central research focus. A sampling simulation of faunal data recovered from the excavation of numerous houses from the village site of Ozette is the empirical basis of this research. Specifically, the effects of sample size and sample method on richness, relative abundance and the interpretation of status using faunal data are investigated. The results are of heuristic value for future household archaeology on the Northwest Coast and suggest alternative sampling methods which attempt to cope with the labour-intensive research generally required for shell-midden archaeology.

The methodological and theoretical considerations that must be addressed when excavating the traditional longhouses of the First Nation peoples who lived in the Pacific Northwest region are the foci of this thesis. The large amount of faunal data contained within the remains of houses require the use of explicit, justifiable sampling strategies; however, the methods used to sample these dwellings are not generally a central research focus. A sampling simulation of faunal data recovered from the excavation of numerous houses from the village site of Ozette is the empirical basis of this research. Specifically, the effects of sample size and sample method on richness, relative abundance and the interpretation of status using faunal data are investigated. The results are of heuristic value for future household archaeology on the Northwest Coast and suggest alternative sampling methods which attempt to cope with the labour-intensive research generally required for shell-midden archaeology.

This dissertation investigates the ways visitors to Haida Gwaii (sometimes called the Queen Charlotte Islands) have written about the islands. I argue that accounts by visitors to Haida Gwaii fashion the object that they seek to represent. In short, visitors' stories do not unproblematically reflect the islands but determine how Haida Gwaii is perceived. These perceptions in turn affect the actions of visitors, residents and governments. I contribute to that representational process, striving to show the material consequences of language and the ways discourses shape Haida Gwaii. The dissertation consists of three sections. "Early visitors" focuses on the last quarter of the eighteenth century, studying the earliest documented visits by Euro-American mariners and fur traders. "Modern visitors" concentrates on the last quarter of the nineteenth century and the beginning of the twentieth century, when some visitors were busy imposing colonial forms of government and social organization, while others were resisting these projects. "Recent visitors" concentrates on the final quarter of the twentieth century, examining the campaign to save a portion of the archipelago from clearcutting and efforts to develop alternatives to resource-extractive economic practices. By examining three case studies for each period, I argue that the ways visitors imagine the islands have been transformed in each of these periods. / Arts, Faculty of / English, Department of / Graduate

<p>This dissertation contributes to Indigenous archaeology, particularly along the Northwest Coast, the Coast Salish region and the territory of the Squamish Nation. I examine the regional archaeological sequence and provide an Indigenous perspective of time and space of Squamish Nation territory. Closer examination of this region’s archaeological record focuses on the occurrence of suitable igneous tool stone sources and their use over the past 10,000 years. A full understanding of these lithic sources comes from three different perspectives Squamish Nation culture, the archaeological and geological records.</p> <p>I propose that lithic sources are important places of the Squamish Nation cultural landscape and that the distributions of certain material types is linked to Squamish Nation place names and oral histories. Expanding this concept outward, I consider the distribution of the occurrence of these materials from 25 archaeological sites ranging from sea level ocean shore to mountainous alpine contexts. I then examine lithic source materials and artifacts from these sites on a visual and chemical basis (X-Ray Fluorescence) to illustrate the varying importance of certain lithic materials across Squamish Nation territory. Resulting analysis demonstrates that these materials have varying spatial and temporal distributions that relate to predominant themes of Squamish Nation oral history, concepts of Transformation and Mythical Beings. Material distributions, place names, oral history related to the region’s archaeological record are discussed under different theoretical frameworks of the Northwest Coast building from culture history, processual, post processual, and humanist perspectives cumulating at a Indigenous perspective of lithic sources and flaked stone artifact distributions.</p> / Doctor of Philosophy (PhD)

This thesis concerns the introduction of exogenous cultural materials among the native inhabitants of the Alaskan and Northwest coasts prior to the and of the 18th century. It is an investigation of the sources of these materials and the manner and chronology of their introduction. The research is based primarily on data drawn from accounts of native life by explorers and fur traders who visited the coasts of northwestern North America in the 18th century. These accounts are supplemented by ethnologic and archaeologic data collected by anthropologists in the 19th and 20th centuries.

The Haida language, Xaad Kil is dangerously close to extinction and in need of heroic action. The purpose of this study is to find out what ancient traditions and beliefs we could incorporate into our language revitalization efforts. Drawing on archival literature and community knowledge, I found almost 100 traditional ways to support Xaad Kil revitalization. There are four main chapters: Haida foods, Haida medicines, Haida rituals and ceremonies and Haida supernatural beings that could contribute to Xaad Kil revitalization. The food chapter features two-dozen traditional foods from salmon to berries that support a healthy lifestyle for Haida language speakers and that could strengthen our connections to the supernatural world. The Haida medicine chapter features two dozen traditional medicines from single-delight to salt water that could heal, strengthen and purify the Haida language learner. The ritual and ceremony chapter features over two-dozen rituals from devil’s club rituals to labret piercing ceremonies that could strengthen Haidas and our language learning. The supernatural being chapter features twenty-three supernatural beings including Greatest Crab and Lady Luck that could bring a language learner wealth, knowledge, luck and strength. This study suggests that a Xaad kil learner and the Xaad kil language need to be pure, protected, connected, lucky, strong, healthy, respected, loved and wise. The path to these qualities is within the traditions and beliefs featured in this research. This study is significant because it shows that the language revitalization answers are within and all around us. / Graduate / 0290 / 0326 / lucybell@uvic.ca

Cedar, represented by Western redcedar (Thuja plicata) and Yellow Cedar (Chamaecyparis nootkatensis) was known as the “Tree of Life” to the Nuu-chah-nulth on Vancouver Island’s west coast, and most other groups of the Pacific Northwest. This thesis investigates the Culturally Modified Trees (CMTs), or more specifically Tapered Bark Strips (TBS), created through the extraction of cedar bark removed for all manner of material goods. CMTs are now the most common archaeological site type within British Columbia. Current regional chronologies have inherent biases that make interpretations difficult. The chronologies created through Archaeological Impact Assessments (AIAs) are weighted heavily to the contact period and the highest frequency of use corresponds with indigenous population collapse rather than peak. Investigations are made into the true distribution of existing CMT features. This thesis details the survey of 16 recent old growth cedar clearcuts which found extensive unrecorded CMT features that have recently been logged throughout the southern Nuu-chah-nulth study region. Half of all TBS scars in exposed stumps were found embedded within healed trees, otherwise invisible to archaeologists. Comparing all AIA report dates (surveyed prior to logging activity) with all post-impact assessments surveys it was found the latter contain a greater and older distribution of scarring events corresponding to high First Nations populations before the contact period. The study also compares CMT chronologies with local histories, investigates the antiquity of Northwest Coast CMTs and the indigenous management of cedar trees to maximize bark harvests. The findings of this research hint at the expanded extent of anthropogenic forests in the Northwest Coast, the inadequate recording and heritage protections of CMTs, and what it all means for Aboriginal Land Rights in British Columbia. / Graduate / 0324 0740 0329 / kinze.earnshaw@gmail.com

The aim of this research is to develop an understanding of historic Cowichan perception and utilization of wetlands in their traditional territory. The Cowichan live on the south east coast of Vancouver Island on the Northwest Coast of North America, in an area with many wetland features. The story of Cowichan culture history is currently characterized, through archaeological work, as marine oriented. However, archaeological research to date does not represent the full history of the Cowichan people. This research sets out to re-balance the cultural history of the Cowichan, through the qualitative and quantitative analysis of all available sources that identify economic and social orientation in Cowichan culture history, in particular those coming from archaeology, ethnography and oral tradition. As a way of integrating these diverse sources, a ‘Native archaeology’ is developed. This is an approach, which places equal value on etic (cultural outsider) and emic (cultural insider) created sources, and seeks to identify areas of similarity and difference in order that a fuller understanding of the culture may be reached. By applying the Native archaeological approach to Cowichan culture history, the marine orientation is placed in the context of the role of riverine wetlands, which was important both in terms of subsistence and of the symbolic significance that these places have in the self-reflected identity of the Cowichan. In this way, a story is to

This study integrates settlement and community archaeology in investigating pre-colonial Stó:lō-Coast Salish community organization between 2,550-100 years before present (cal B.P.). Archaeological housepits provide a basic unit of analysis and proxy for households through which community organization manifests in relationships of form and arrangement among housepit settlements in the lower Fraser River Watershed of southwestern British Columbia. This study focuses on spatial and temporal data from 11 housepit settlements (114 housepits) in the upriver portion of the broader study area (mainland Gulf of Georgia Region). These settlements were mapped and tested as part of the Fraser Valley Archaeology Project (2003-2006). The findings of this study suggest a trajectory of continuity and change in community organization among the Stó:lō-Coast Salish over the 2,500 years preceding European colonization. Shifts between heterarchical and hierarchical forms of social organization, and corporate to network modes of relations represent societal transformations that become expressed by about 550 cal B.P. Transformations of social structure and community organization are manifest as increasing variation in housepit sizes and settlement patterns, and the development of central arrangements in both intra- and inter-settlement patterns. In the Late Period (ca. 550-100 cal. B.P.), the largest and most complex settlements in the region, including the largest housepits, develop on islands and at central places or hubs in the region’s communication system along the Fraser River. These complex sets of household relations within and between settlements represent an expansive form of community organization. Tracing this progression provides insight into the process of change among Stó:lō pithouse communities. Societal change develops as a shift expressed first at a broad-based collective level between settlements, and then at a more discreet individual level between households. This process speaks to the development of communities formed within a complex political-economic system widely practiced throughout the region. This pattern survived the smallpox epidemic of the late 18th century and was maintained by the Stó:lō up to the Colonial Era. Administration of British assimilation policies (e.g., Indian Legislation) instituted after 1858 effectively disrupted but failed to completely replace deeply rooted expressions of Stó:lō community that developed during preceding millennia.

This study integrates settlement and community archaeology in investigating pre-colonial Stó:lō-Coast Salish community organization between 2,550-100 years before present (cal B.P.). Archaeological housepits provide a basic unit of analysis and proxy for households through which community organization manifests in relationships of form and arrangement among housepit settlements in the lower Fraser River Watershed of southwestern British Columbia. This study focuses on spatial and temporal data from 11 housepit settlements (114 housepits) in the upriver portion of the broader study area (mainland Gulf of Georgia Region). These settlements were mapped and tested as part of the Fraser Valley Archaeology Project (2003-2006). The findings of this study suggest a trajectory of continuity and change in community organization among the Stó:lō-Coast Salish over the 2,500 years preceding European colonization. Shifts between heterarchical and hierarchical forms of social organization, and corporate to network modes of relations represent societal transformations that become expressed by about 550 cal B.P. Transformations of social structure and community organization are manifest as increasing variation in housepit sizes and settlement patterns, and the development of central arrangements in both intra- and inter-settlement patterns. In the Late Period (ca. 550-100 cal. B.P.), the largest and most complex settlements in the region, including the largest housepits, develop on islands and at central places or hubs in the region’s communication system along the Fraser River. These complex sets of household relations within and between settlements represent an expansive form of community organization. Tracing this progression provides insight into the process of change among Stó:lō pithouse communities. Societal change develops as a shift expressed first at a broad-based collective level between settlements, and then at a more discreet individual level between households. This process speaks to the development of communities formed within a complex political-economic system widely practiced throughout the region. This pattern survived the smallpox epidemic of the late 18th century and was maintained by the Stó:lō up to the Colonial Era. Administration of British assimilation policies (e.g., Indian Legislation) instituted after 1858 effectively disrupted but failed to completely replace deeply rooted expressions of Stó:lō community that developed during preceding millennia.