Excerpt: Visitors to the Crooked Road and the Mountains of Music Homecoming will hear both old time and bluegrass music, though the difference between the two is sometimes unclear.

Perhaps no melody in the country music canon has been as widely recognized and borrowed from as that of the song “The Great Speckled Bird.” This significant song has become resonant and representative of both country music culture and religious culture of the Protestant South. Through this historiographical study, I have traced the influences that helped shape “The Great Speckled Bird” and in so doing have illustrated distinct movements that led to popularizing the non-secular song through commercial country music. The composer’s use of sentimentality, neo- traditionalism, and religious ideas made it appealing to a rural southern culture struggling with the social, racial, and economic changes of the early twentieth century. As I develop and explore the diverse influences that helped to shape “The Great Speckled Bird,” I will illustrate the interconnectedness of country music culture and the wider popular and religious cultures of the white Protestant South.

This is an ethnographic case study of a musical community in Catalonia centered around the performance of bluegrass and old-time music. By using Victor and Edith Turners’ ideas of normative communitas, this paper identifies an aesthetic communitas model which describes a community centered around a performative genre. Through participant observation in the 16th Annual Al Ras Bluegrass and Old Time Music Festival and interviews with local musicians, fans, venue owners, and luthiers, the ethnographic narrative details the characteristics of the aesthetic communitas in Catalonia and searches for associations of Appalachia that accompany the cross-cultural manifestation of bluegrass and old-time music in Catalonia. The conclusion examines the significance of the aesthetic communitas model and suggests further lines of research for this model.

This thesis examines the history of the Folk Festival of the Smokies, which sought to preserve old-time music as an expression of southern Appalachian regional culture. The study uses qualitative methods, including personal interviews with one of the founders and significant festival participants, supplemented with archival and historical research into photographs, festival performances and literature regarding the festival. Since the festival operated for thirty-three years as a small festival in a relatively isolated location in eastern Tennessee, this case study serves as an example of the role of festivals in intangible cultural heritage preservation in relatively rural settings. The legacy of the festival is examined, along with its impact on succeeding festivals. The thesis concludes with a discussion of the role and future of music festivals in the old-time music community.

[Compilation CD featuring 1950s-era field recordings] Recently recovered recordings of Haywood County, N.C., musicians made nearly 60 years ago – which an Appalachian music expert describes as “the missing link between old-time string music and bluegrass” – are once again seeing the light of day and finding a new audience thanks to Great Smoky Mountains Association. Four years after the release of their Grammy-nominated “Old-Time Smoky Mountain Music,” GSMA producers follow up now with “Carroll Best and the White Oak String Band: Old-time Bluegrass from the Great Smoky Mountains, 1956 and 1959.” The new collection features more than 30 tracks, including such old-time favorites as “Tennessee Wagoner,” “Arkansas Traveler,” “Old Joe Clark,” “Soldier’s Joy,” as well as such modern tunes as “Banjo Boogie” and “Smoky Mountain Melody.” / https://dc.etsu.edu/etsu_books/1169/thumbnail.jpg

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This thesis asks what transcriptions of old-time fiddle tunes might tell us about their underlying purposes and the nature of transcription. How could differing approaches to transcription reflect the intentions of the author, and what are those intentions? What does this suggest about how aural information is prioritized? Through a comparative analysis of three transcriptions of the same recording—Tommy Jarrell’s “Devil in the Strawstack”—this thesis examines how musical information is prioritized and how transcribers have adapted their methods to better reflect the nuances of old-time music. The three transcriptions come from Clare Milliner and Walt Koken (The Milliner-Koken Collection of American Fiddle Tunes), Drew Beisswenger (Appalachian Fiddle Tunes), and John Engle. The analysis of these transcriptions suggests new frameworks for interpreting old-time fiddling, further conversations about the possibilities and limitations of transcription, and provides insight into the underlying purposes of transcription.

David Harrison Macon (1870-1952) is often memorialized for his showmanship rather than his banjo playing. To compartmentalize such a significant American musician yields a wide gap within scholarship about Macon, country music history and the banjo. Macon’s banjo playing, documented through over two-hundred and fifty recordings made between the 1920s and 1950s, represents an array of cultures, eras, ethnicities, and styles all preserved in the repertoire of one of the most prolific country musicians of the 20th century. This study reveals Macon’s playing by considering such factors as influences that preceded his professional tenure, identifying elements within his playing from specific stylistic origins, and by technically notating selections from Macon’s canon that represent those influences. To understand the instrumental playing of one of early country music’s most important figures broadens understanding of banjo influences from the nineteenth century which laid the foundation for the instrument’s renaissance in the twentieth century.

Numerous studies examine Irish traditional music influencing old-time music, but few examine the influence of old-time on contemporary Irish. As our societies become more global, folk music travels faster and becomes more open to influence. Thes influences can be heard in the music of “Alfi” and “Lankum,” two ensembles steeped in Irish traditional music. This study defines common musical elements of old-time and examines the use of those elements in two recordings: Alfi’s, “Jubilee” and Lankum’s, “The Old Man from Over the Sea.” Much of my data comes from interviews with Irish and American musicians and my own professional knowledge, gaining a deeper understanding of the musical decisions made by members of Alfi and Lankum. This study adds to the formal literature relating to old-time and Irish traditional music. More importantly, it helps fill a gap in the literature by adding to the discussion of the dissemination of traditional music.