Submitted by Celso Magalhaes (celsomagalhaes@ufrrj.br) on 2017-05-30T16:52:41Z No. of bitstreams: 1 2016 - Jo?o Guilherme Lisb?a Rangel.pdf: 1203136 bytes, checksum: 2e2bcf0c63342a558fa64e340c1ae2b4 (MD5) / Made available in DSpace on 2017-05-30T16:52:41Z (GMT). No. of bitstreams: 1 2016 - Jo?o Guilherme Lisb?a Rangel.pdf: 1203136 bytes, checksum: 2e2bcf0c63342a558fa64e340c1ae2b4 (MD5) Previous issue date: 2016-06-13 / Coordena??o de Aperfei?oamento de Pessoal de N?vel Superior - CAPES / This paper aims at analyzing the cases of heresy found in the Golden Legend, which was compiled by Jacobus de Voragine. This collection of hagiographies was compiled in the second half of the thirteenth century and it was extremely successful back then. Over a thousand manuscripts in Latin and several translations to vernacular languages confirm its success. The objective of our research was to demonstrate that heresy is not a minor theme in the Golden Legend. First, we identified the texts in which cases of heresy were mentioned. Then, we came to the conclusion that this theme is major not because of its many occurrences, but due to the circumstances in which theses cases were cited - circumstances involving the Dominican Order fighting heresies (especially Catharism), preaching and writing History / A presente disserta??o analisa os casos de heresia na Legenda ?urea, obra do dominicano Jacopo de Varazze. Datada da segunda metade do s?culo XIII, esta obra gozou de profundo sucesso em sua ?poca como atestam mais de mil manuscritos latinos, bem como as tradu??es para l?nguas vern?culas. O objetivo deste trabalho foi demonstrar que a heresia n?o ? um tema menor na Legenda ?urea e isto foi feito, primeiramente, a partir da identifica??o de passagens que fazem refer?ncia aos casos de heresia. Demonstramos que a abrang?ncia do tema n?o se verifica apenas por suas recorr?ncias na fonte, mas, principalmente, pelos momentos em que aparecia na documenta??o, muito pr?ximos ao cerne da atua??o pastoral dominicana a que Jacopo de Varazze estava ligado de forma destacada: 1) as passagens relativas ao combate ?s heresias (especialmente a c?tara); 2) a prega??o; 3) a escrita da hist?ria.

Made available in DSpace on 2016-08-10T11:22:01Z (GMT). No. of bitstreams: 1 CESAR EVANGELISTA FERNANDES BRESSANIN.pdf: 7031692 bytes, checksum: f772c844f321746557de0099277e9a67 (MD5) Previous issue date: 2015-02-24 / This study aims the presence of the Preachers Organization, which it is more known as Dominican Organization in the backcountry of the Old North of Goias, mainly in the city of Porto Nacional where the Dominican French Province of Tolouse established in the year of 1886 the Convent( religious order) Santa Rosa de Lima as the central office of the third building organization of the Social Structure in Brazil and in the Parish of Bishop of Goias.This organization intended to attend the perspectives of the project of Romanization of Catholic Church in Brazil which the Brazilian Episcopade was responsible for. The Dominican Mission of Porto Nacional had for aim the renovation of people, the renovation of the Clergy (Christian Ministers) and the evangelization. For this intention it was used many strategies of working as the missions in the parishes, as desobrigasthe duties of the principle of lent, for much time in the village and for all the country area under the jurisdiction of the mission, the built of large religious buildings and the projects in the educacional area. During the 58 years of permanency of the French Dominican Friars in Porto Nacional (1886-1994) their contributions for the country man from the Old North of Goias were countless ones, in a special way for the Portuense City. Through the analisys of various historical source, mainly the ones that were provided by the File of the Dominican Organization in Brazil it was possible to know the history and understand the presence, the legacy of the Preachers Organization to this region. / Este trabalho aborda a presença da Ordem dos Pregadores, mais conhecida como Ordem Dominicana, no sertão do antigo norte de Goiás, principalmente na cidade de Porto Nacional, onde a Província Dominicana francesa de Tolouse instaurou no ano de 1886 o Convento Santa Rosa de Lima como sede da terceira fundação da ordem no Brasil e na Diocese de Goiás. Essa fundação visava a atender as perspectivas do projeto de romanização da Igreja Católica no Brasil assumido pelo episcopado brasileiro. A missão dominicana de Porto Nacional tinha por objetivos a reforma do povo, a reforma do clero e a evangelização. Neste intuito, aplicaram diversas estratégias de trabalho, como as missões nas paróquias, as desobrigas de tempos em tempos, nos povoados e por toda a zona rural sob a jurisdição da missão , as construções de prédios religiosos e os projetos na área da educação. Durante os cinquenta e oito anos da permanência dos frades dominicanos franceses em Porto Nacional (1886-1944), suas contribuições para com os sertanejos do antigo norte de Goiás foram inúmeras, de forma especial à cidade portuense.Por meio da análise das diversas fontes históricas, sobretudo das fornecidas pelo Arquivo da Província Dominicana no Brasil, foi possível historicizar e compreender a presença e o legadoda Ordem dos Pregadores à região.