Thesis (M. A.)--Trinity Evangelical Divinity School, 2009. / Abstract. Description based on print version record. Includes bibliographical references (leaves 91-93).

Thesis (M.A.)--Boston University / The purpose of the thesis is to consider the concepts of the Fall and Hero in Hegel's thought. Hegel's concept of the Fall is important because the Fall represents the condition of man's rise to self-consciousness. Hegel's concept of the Hero is important because the Hero represents man as self-conscious in history. Consequently, a consideration of the relationship between the Fall and the Hero should throw light on the meaning and function of self-consciousness as the central theme of human history for Hegel. An analysis of the Fall and the Hero may therefore illuminate the dialectical basis and systematic structure of Hegel's thought. In so doing, the analysis may lead to a clearer understanding of Hegel's view of the meaning and function of philosophy. Chapter I discusses Hegel's interpretation of the Fall. He describes the Fall as the "eternal Mythus of Man-in fact the very transition by which he becomes man."1 The condition of man which is dramatized in the Fall is dialectical--the process of a self becoming self-conscious. Initially, Adam is seen as an object for God. Through the movements of the Fall, he becomes an object for himself. In pure consciousness, or immediacy, man's otherness is in being an object-in-itself. In the development of self-consciousness man is an object-for-an-other--i.e. for man. This is the discovery Adam made for himself in the Fall. [TRUNCATED]

Uppsatsen redogör för hur resonemanget i Svenska kyrkan förs kring arvsyndsläran under perioden 2000–2015, samt hur utvalda texter ur Svenska kyrkans bekännelseskrifter beskriver arvsynden. Utifrån denna redogörelse görs därefter en hermeneutisk jämförelse av de olika beskrivningarna, för att se vilka resonemang som gjort sig gällande, och hur de ställer sig till arvsyndsläran i jämförelse med de äldre, men för Svenska kyrkan, ännu gällande bekännelserna. Undersökningen vill försöka svara på frågorna.  - Hur förs resonemanget i Svenska kyrkan kring arvsyndsläran under perioden 2000– 2015?  - Vilka likheter och skillnader framträder i en jämförelse med det material om arvsynden som återfinns i Svenska kyrkans bekännelseskrifter?  Det första som kan konstateras är att arvsynden och arvsyndsläran inte har varit det mest aktuella samtalsämnet under den gällande undersökningsperioden.  Det verkar dock finnas en önskan, och ett behov av diskussion i ämnet. Resultatet av mötet mellan de nya och de äldre texterna visar att det skett en förskjutning på vart man lägger fokus. Det är andra aspekter och frågor som betonas, och det går att spåra tre olika linjer, i de resonemang som förts mellan 2000–2015: 1. En helt i enlighet med den lutherska bekännelsen – där man anser att den lutherska bekännelsen håller, och bör stå oemotsagd. 2. En förändringsstävande – där man i extremaste fall vill förända inte bara arvsynden uttrycksmässigt, utan även själva innehållet i arvsyndsläran. 3. En lite mittemellan – där man söker andra uttrycksformer, men står fast vid läran. Denna linje tenderar att vara något undvikande i sin framställning. Trots detta blir slutsatsen att texterna ändå försöker att förmedla samma budskap under ytan, om än på väldigt skilda sätt, och med olika formuleringar och ton, vilket mest tycks beror på andra förutsättningar och en annan kontext.

Thesis (Th. M.)--Regent College, Vancouver, B.C., 1997. / Abstract. Includes bibliographical references (leaves 138-142).

No description available.

The following discussion of Northrop Frye and Herman Melville is based on the theoretical framework outlined in Words With Power which emphasizes the "demonic" and "titanic" elements in the ascent and descent of the hero's quest. The study focusses upon Frye's archetype of the labyrinth and the Biblical typology which aids the critic in the task of literary interpretation. Frye claims that "anyone interested in both the Bible and literature will eventually find himself revolving around the Book of Job like a satellite" (Frye WP 310). Melville's MobyDick is "interested" in the Bible more than any other source; it revolves around the mysteries therein which condemn the "titanic" elements that appear to lead to the discovery of a "Knowledge" or "Wisdom" related to Original sin. Thus, Ahab is a Promethean figure whose challenge of the demonic categorization of this area of imagery in the Bible is inextricably related to Job's challenge of God and subsequent invocation of Leviathan. In an application of Frye's theory of the patterns of ascent and descent imagery outlined in Anatomy of Criticism, The Secular Scripture, and Words With Power, chapters 1 & 2 examine the purely "demonic" descent of the quest hero and its "positive analogies" in the myth of Narcissus. Chapter 3 discusses the "titanic" descent quest in relation to its "presiding deity" Prometheus (Ahab), and chapter 4 briefly addresses the images of ascent surrounding Ishmael at the end of the novel. Notably, each chapter also examines the relation of the quest to patterns of Leviathan symbolism which are also represented in the image of the whale. Finally, the Conclusion reconsiders the Biblical Leviathan and Job's vision of "primal creation" which Frye points to in his verbal universe or axis mundi imagery. / Thesis / Master of Arts (MA)

The Christian doctrine of original sin has ever since the Reformation been a central part of Lutheran theological understandings of human beings. Therefore it is of vital importance to see how this doctrine can be understood in a plausible way, with regards to contemporary society, 500 years after Luther is said to have nailed his 95 thesis to the door of the church in Wittenberg. The present study explores what contemporary issues different interpretations of the doctrine must interact with, and suggest a way of evaluating the plausibility and Lutheran identity of such interpretations. Two expositions of the doctrine of original sin published by Lutheran theologians in the 2010s are then evaluated: Utanför paradiset by Eva-Lotta Grantén (ethicist, Uppsala) and In Adam’s Fall by Ian A. McFarland (professor of Divinity, Cambridge). Particularly four aspects of their interpretations are analysed: the relationship to human experience, the integration of contemporary science and culture, the internal coherence and their narrative’s Lutheran authenticity. Even though both interpretations have their flaws, they can largely be seen as both plausible and Lutheran. Grantén gives a wholly existential picture of the original sin, while McFarland tends to see it in ontological terms. In order to avoid the pitfalls in their interpretations, a further developed understanding of the doctrine is proposed, integrating both the ontological and existential aspects.

The purpose of this project is to investigate the historical and theological origins of the doctrine of Original Grace and test its viability within Stone-Campbell soteriology. Chapter 1 seeks to provide an exhaustive literature review of those works of the proponents of Original Grace in which they discuss the doctrine in order to demonstrate the place of Original Grace within each tradition, and to make specific connections from the ideas of each writer to their respective theological, philosophical, and historical influences. Chapter 2 explores the exegetical basis for the doctrine of Original Grace. The bulk of attention is given to Romans 5:12-21, as the principal passage cited in discussions of the subject, and to the exegesis of Jack Cottrell, who displays the most current and developed version of the doctrine of Original Grace. I seek, primarily, to delve deeply into the text to gain a deeper understanding of the ways in which the doctrine of Original Grace has been extracted from this text, explore the most detailed textual justification that has been provided for the doctrine, and ultimately determine what is at stake in the unique reading of the text that brings out Original Grace. Secondarily, I seek to assess whether the Original Grace interpretation of the passage is successful on its own terms. Chapter 3 aims to make a significant contribution to Stone-Campbell Movement theology, and also contribute to wider contemporary theological conversations from within the Stone-Campbell Movement. Specifically, I seek to discover how the doctrine of Original Grace fares in conversation with other accounts of grace and salvation, both as a potential contribution, and by running the gauntlet of critique within that conversation. The chapter makes this contribution by discussing the theological and practical implications of Original Grace, identifying and analyzing both the doctrine’s theological strengths and weaknesses, describing and evaluating the theological contribution of the doctrine of Original Grace in regard to the three most critical exegetical issues, and assessing the viability of Original Grace as part of the traditional and contemporary Stone-Campbell soteriological system.

Thesis (Th.M. (Ethics))--North-West University, Potchefstroom Campus, 2004.

Original sin in economy literature is defined as the inability of countries to borrow in domestic currency from abroad (even from local markets with long maturities and fixed-rate). There are two dimensions of the problem, international and domestic. In this thesis, some of theories on determinants of international original sin phenomenon are investigated. The results suggest that absolute size of the economy is a significant determinant of the international original sin. Financial and economic development is also found to be necessary in order to redeem from the original sin problem. Existence of strong policies and institutions, monetary credibility, and flexible exchange rate regime are found as other significant factors in terms of explaining the phenomenon. Countries that faces credit market imperfections and poor contract enforcement more prone to original sin problem.