This thesis offers a theoretically-aware discussion of the stage appropriations of Gothic novels and dramas in the 1790. Works discussed in detail include: *The Monk*, *The Romance of the Forest*, *The Castle Spectre* and their adaptations, re-writings and afterlives. The author examines many intersemiotic practices in the above works as well as in several others, drawing her examples from the whole Georgian period; she also explains the signifying function of costuming, lighting, music and special effects in Gothic. The concepts of intertheatricality and infratheatricality, and their relavance to Gothic are addressed in order to attempt a new definition of the genre.

The aim of this thesis is to amalgamate philosophy and history of science with literature to achieve an overview of changing ideas of the animal/human divide during the nineteenth century. Drawing on the ideas of Jacques Derrida, Friedrich Nietzsche, Julia Kristeva and Giorgio Agamben. I consider this divide and its contents, often regarded as an abyss. The study is written like a time line, starting at the beginning of the nineteenth century and finishing at the end. I split the nineteenth century into four time periods centred around the emergence of Darwinian theory, considered by this study to be the single most prolific scientific event to have occurred during the nineteenth century. These time frames are the pre-Darwinian, the early Darwinian, the late Darwinian and the post-Darwinian. The study is split into four chapters which coincide with these time frames, covering four different novels which exemplify contextually relevant ideas of the abyss. These are Frankenstein by Mary Shelley, Moby-Dick by Herman Melville, Crime and Punishment by Fyodor Dostoevsky and The Island of Doctor Moreau by H.G. Wells. During the course of this study I consider various ideas applied by the authors about the abyssal limits and what they consist of. These include considerations on reason, society, morality and spirituality, all ideas used in various different manners to attempt to explain the abyss. From these various deliberations I formulate a conclusion which takes into account the various nuances which would have effected each of the writer’s formulations of the abyss.

This thesis is concerned with situating the works of Anna Kavan (1901-1968), Alexander Trocchi (1925-1984) and Ann Quin (1936-1973) within a discussion of British mid-twentieth century fiction. The relative neglect of these authors in academic criticism may be due to the fact that much British experimental writing has previously been ignored in surveys of this period. This thesis argues that a study of their work warrants a more nuanced understanding of the mid-twentieth century literary landscape than conventional accounts have allowed for. In that sense, it aims to contribute to research undertaken in more recent years which is concerned with revising dominant accounts of this period. The broader framework for the thesis is provided in Chapter 1 which examines past and present accounts and categorizations of mid-twentieth century British fiction. The remaining three chapters then focus on the 1940s work of Kavan, the fiction written during the 1950s by Trocchi and Quin’s novels of the 1960s. As well as contributing to research concerned with overviews of this period, this thesis furthers individual studies of each of the novelists presented here. By drawing on archival material and reading their works in conversation with their time and place, it attempts to understand the ways in which the experimental fiction of these three authors responded to the social, cultural and historical forces at work in Britain between the forties and the sixties. Whilst all three authors started out from a strategy of subjectivity, rooting their experimentation in a turn inwards, their works, as this thesis suggests, can be construed of as political in their concern with drawing attention to the osmotic effects of exteriority on interiority.

This study aims to investigate the challenges of translating metaphors of the Quran. It examines English speakers' understanding of a number of Quran metaphors which are selected from three well known English versions of the Quran translations. In addition, the study highlights the root causes which may be deemed to be a source of misunderstanding Quran metaphors. The study also aims to find out to what extant metaphors of the Quran can maintain their sense in today's context. Translation in today's globalised world is gaining relevance as a means to enhance communication among multicultural nations. Translation studies have contributed significantly in bridging the linguistic and the cultural gap among languages. However, the key literature of this study suggests that, translating metaphors and translating metaphors of the Quran in particular have been under researched as they are very often overlooked in translation studies. The conclusion that can be drawn from the predominant literature related to translation studies is that the on-going debates over the faithful, loyal approaches of translating vs. the free and dynamic methods have generated in parts insightful explanations and interesting and useful, but they have fallen short of providing a general consensus. This study takes the view that there is no master plan for translating and that a word for word approach often leads to stilted translation particularly when dealing with metaphors. Given the nature of the topic under consideration, this study combines both qualitative and quantitative methods. The advantage of the use of both methods for collecting data is highly considered and recommended. Utilization of this combination enhances the trustworthiness of findings as well as reduces limitations. The qualitative method in this study represents scholars' interpretations and views and a questionnaire as a data collection instrument is adopted to enhance the result of this study. The findings suggest that the three selected English versions of the Quran have fallen short of conveying the meaning of Quran metaphors. The findings also indicate that the meaning is often mistranslated or misleading or misunderstood by English readers.

This thesis comprises three main components: firstly, close readings and critical analyses of four major poetical works by W.H. Auden—“The Watershed”, The Sea and the Mirror, “New Year Letter”, and “In Time of War”; secondly, ten semi-informal letters addressed to W.H. Auden; and thirdly, a serial poem consisting of short and long poems based on the speeches of the public figure, Barack Obama. The thesis proposes a creative writing discipline founded on the productive and intensive exchange between reading and writing poetry, and reflection through letter writing. The chapters of critical analysis argue the following: firstly, that through his idiosyncratic handling of syntax and voice in poems like “The Watershed”, Auden introduced a new element of the uncanny into English poetry; secondly, that in The Sea and the Mirror, Auden re-evaluated his poetics and altered his poetic voice in response to a new reading public; thirdly, that in the “New Year Letter,” Auden uses tone to expand the range of his poetic voice; and fourthly, that in the sonnet sequence “In Time of War”, Auden uses parable to combine lyric and narrative elements in order to universalise the Sino-Japanese War. Some of the issues raised in the chapters of critical analysis, such as poetic truth, poetic voice, the lyric subject, and parabolic writing, are elaborated on in the letters to W.H. Auden. Finally, the Serial Poem presents 74 short and long poems produced using appropriative writing procedures. The idea that runs through all parts of this thesis is that speech, voice, and parable are crucial elements in the poetic practice of W.H. Auden, and that close attention to these three elements through all stages of this project— critical reading and writing, letter writing, and creative writing—has contributed to the development of a rich and productive poetic writing practice.

This doctoral thesis examines the representations and dynamics of crime and inner punishment in a range of European literary works of the nineteenth and twentieth centuries: F.M. Dostoevsky’s Crime and Punishment (Преступлeние и наказaние, 1866), L. Rebreanu’s Ciuleandra (1927) and P. Ackroyd’s Hawksmoor (1985), while tracing the developments of crime fiction and the changes in criminal legal system over the span of one hundred and nineteen years. Utilising the methodology of comparative literature, I argue that the interiorized punishment - which I identify, after Foucault, as a new episteme - is a narrative thread that runs through all three novels, and informs much other writings in the same period. Informed by different socio-cultural, temporal, political, and stylistic backgrounds, each novelist utilizes distinct narrative techniques and strategies to configure their protagonists in such a way that permits the reader to get an insight into their psyches. The present study locates the literary tendency to fuse the character of the protagonist/hero and the perpetrator/anti-hero into one narrative entity and examines the literary representation of the factors that trigger the guilt or need for punishment in this entity. To this end, I focus on the narrative structure, temporal framework, geographical setting as well as the protagonists’ relations with other characters within the texts. The idea of self-punishment, its representations and manifestations, is explored through the lens of psychoanalytical theories of Sigmund Freud, Melanie Klein, Jacques Lacan and Otto Rank. My psychoanalytical readings of the texts are furthermore complemented by the theoretical frameworks offered by Mikhail Bakhtinʼs theory of polyphony, Linda Hutcheonʼs account of historiographic metafiction and relevant philosophical perspectives such as Søren Kierkegaardʼs and Jean-Paul Sartreʼs existentialisms.

This history of Dostoevsky’s reception in France draws from critical responses, translation analysis, and the comparative analysis of adaptations as well as intertextual dialogues between fictional, critical and philosophical texts. It begins from the earliest translations and critical accounts of the 1880s and 1890s, such as Eugène-Melchior de Vogüé’s seminal moralist reading. It then traces modernist responses and adaptations from the turn of the century to the twenties. Existential readings and re-translations dating from the arrival of émigré critics and religious philosophers in the wake of the Russian Revolution are examined, assessing the contribution of these émigré readings to emerging existential readings and movements in France. Finally, French existentialist fiction is analysed in terms of its intertextual dialogue with Dostoevsky’s work and with speculative and critical writings of French existentialist thinkers on and around the philosophical reflections expressed in Dostoevsky’s fiction. By following specifically the existential and existentialist branches of Dostoevsky’s French reception, an overlooked aspect of the history of French, Russian and European existentialisms comes to the fore, reframed within a pivotal period in the history of European intercultural exchange, and of transmodal literary and philosophical discourse.

This thesis is composed of two parts, encompassed in a third: a poetry collection; a critical dissertation; and an artist’s book. The thesis as a whole is entitled Florilegium. This title, from the Latin flos, or ‘flower’, and legere, ‘to gather’, refers to the medieval system of collecting extracts from various authors to form a larger body of work. It is also applicable to flower-treatises, dedicated to their ornamental nature rather than medicinal or scientific. The critical dissertation comes in the form of a glossary. It intends to show that the flower plays an essential role in linking Modernist poetics with that of its Romantic predecessors and beyond. In isolated and ‘illuminated’ examples from Aristotle to Zukofsky, it examines the lineage of botanical poetry, in the light of its unique linguistic makeup: a vernacularized scientific lexicon established in the Latin of Carl Linnaeus. While the critical component of the thesis is an interrogation of botanical language, the poetry collection is its living representation. To enhance the living nature of the text, I have designed and printed an artist’s book, which also acts as an herbarium for floral specimens collected and pressed over the duration of my degree. The design of the book is in keeping with traditional florilegia, incorporating historic binding techniques, typography, paper, and size.

This thesis identifies and discusses historical and literary sources describing four species in the process of reintroduction: lynx (Lynx lynx), large whale (esp. Eubalena glacialis), beaver (Castor fiber) and crane (Grus grus). The scope includes medieval and early modern texts in English, Latin, and Welsh written in Britain before the species went extinct. The aims for each species are: (i) to reconstruct the medieval cultural memory; (ii) to contribute a cohesive extinction narrative; and (iii) to catalogue and provide an eco-sensitive reading of the main historical and literary references. Each chapter focuses on a different species: 1. The chapter on lynxes examines some new early references to the lynx and argues that the species became extinct in south Britain c.900 AD. Some hard-to-reconcile seventeenth century Scottish accounts are also explored. 2. The chapter on whales attributes the beginning of whale hunting to the ninth century in Britain, corresponding with the fish event horizon; but suggests a professional whaling industry only existed from the late medieval period. 3. The chapter on beavers identifies extinction dates based on the increasingly confused literary references to the beaver after c.1300 in south Britain and after c.1600 in Scotland, and the increase in fur importation. 4. The chapter on cranes emphasises the mixed perception of the crane throughout the medieval and early modern period. Cranes were simultaneously depicted as courtly falconers’ birds, greedy gluttons, and vigilant soldiers. More generally, the thesis considers the levels of reliability between eyewitness accounts and animal metaphors. It examines the process of ‘redelimitation’ which is triggered by population decline, whereby nomenclature and concepts attached to one species become transferred to another. Finally, it emphasises geographical determinism: species generally become extinct in south Britain centuries before Scotland.

This project explores the nature and extent of the relationship between Blake and Whitman. I examine their works to find affinities in tone, style and themes and seek to understand the origin of these affinities. The resultant discoveries, however, lead to the conclusion that, because of Whitman’s lack of exposure to Blake’s work, these affinities must be accounted for through a coterie of indirect influences on Whitman. Over the course of the introductory chapter, I establish the critical proclivity of connecting William Blake and Walt Whitman, providing examples of such critical interpretation; in addition, I provide an introduction to the key figures, terms, and works with which this thesis engages. The work of the second chapter of this project is to uncover in Whitman’s work, before he could have read Blake, those elements that are read as points of contact between them. Through close readings, I show that those aspects of Whitman’s work which are read as points of contact between Blake and Whitman predate Whitman’s exposure to Blake’s work, and so necessitate an engagement with influences shared by Blake and Whitman. The third chapter articulates the notion that a variety of influences affected Whitman’s composition of Leaves of Grass, and these various influences serve as an explanation for those apparent similarities between Blake and Whitman discussed in chapter two. The final element this chapter engages with is that of nineteenth-century periodical culture; this aspect of the influences articulated in this chapter provides a secondary explanation for the similarities discussed in the second chapter. The fourth and fifth chapters focus on the 1860 and 1867 iterations of Leaves of Grass and the 1867 and 1871–72 versions of Leaves of Grass, respectively, both with special emphasis on the poem that would become “Song of Myself.” The changes seen throughout these iterations will be used to understand Whitman’s evolving prosody as well as his changing public persona. These chapters also engage with the work of Swinburne, in chapter five, and of Gilchrist, in chapter four, as integral elements of this mediated influence of Blake on Whitman. In the final chapter of this work, I summarize my findings, suggest possible avenues for further inquiry, and discuss the implications of this research. There is a trend in Anglo-American literary criticism to see the relationship between America and England as adversarial rather than generative. The concluding chapter of this work will explore the idea of the Anglo-American literary tradition as a continuum—a complex of acceptance, extension, transformation, and refusal—and place the relationship of Whitman to Blake accurately on this continuum.