Cette thèse poursuit l’objectif d’interpréter la première partie du corpus poétique de Mario Luzi, par l’auteur lui-même recueilli sous le titre de Giusto della vita (1935-1956), en le confrontant avec des thèmes et des auteurs classiques de la poésie symboliste française. En effet, la poésie de Luzi compte parmi ses tâches principales, celle de récupérer presque un siècle d’expérience symboliste en la condensant dans le tronçon de la tradition poétique italienne.Les trois parties de la thèse suivent l’évolution chronologique des recueils luziens,considérés dans leur version définitive au sein de la première partie du corpus poétique publié en volume par l’auteur en 1960. La première partie portera donc sur l’analyse du premier livre poétique de Luzi, La Barca, la deuxième sur les recueils soi-disant « hermétiques» (AvventoNotturno, Un Brindisi, Quaderno Gotico), la troisième sur les deux recueils de l’après-guerre(Primizie del Deserto et Onore del Vero). / The main task of this work it’s to propose a hermeneutic line to the first part of Luzi’spoetic work, Il Giusto della Vita (1935-1956), by confronting it with some classical themes andauthors of the French symbolism. The first part will comment the first poetical Luzi’s book, La Barca, the second one the hermetical books (Avvento Notturno, Un Brindisi, Quaderno Gotico),the last one the two books of the immediate after-war period (Primizie del deserto et Onore delVero)

Made available in DSpace on 2016-04-29T14:27:28Z (GMT). No. of bitstreams: 1 Diones Rafael Paganotto.pdf: 1658443 bytes, checksum: 5363a48387a581804b7fa261e28d9b23 (MD5) Previous issue date: 2015-11-26 / ADVENIAT / The parousia of Christ is a biblical and systematic data, which attests the second coming of Christ in the end times. This research aims to examine the eschatological description of the Parousia in the First Letter to the Thessalonians, specifically in the perícope from 1 Thessalonians 4.13-18. The presentation of eschatological basis of Paul s thought, before their encounter with the Risen Christ near Damascus, prepares the literary and theological analysis of the pericope, because the Pauline message is directed to a concerned community about the fate of the deads and in doubt about the course of events in the parousia. The resurrection of Christ is closely linked to his parousia, which is, according to Paul, the reason of Christian hope and the certainty of faith that illuminates the present and the future of every Christian / A parusia de Cristo é um dado bíblico-sistemático, o qual afirma a segunda vinda de Cristo no fim dos tempos. Esta pesquisa pretende examinar a descrição escatológica da parusia na Primeira carta aos Tessalonicenses, especificamente na perícope de 1Ts 4,13-18. A apresentação das bases escatológicas do pensamento de Paulo, antes do seu encontro com Cristo ressuscitado próximo a Damasco, prepara a análise literária e teológica da perícope, pois a mensagem paulina é direcionada a uma comunidade preocupada com o destino dos mortos e em dúvida acerca do curso dos acontecimentos da parusia. A ressurreição de Cristo está estritamente ligada à sua parusia, a qual, segundo Paulo, é a razão da esperança cristã e a certeza de fé que ilumina tanto o presente como o futuro de cada cristão

The thesis "Eschatological Discourse in Mark's Gospel and Possibilities of Its Interpretation" deals with traditions used by Mark, possible dating of pre-markan textual layer and the discourse itself, with historical context of its origination and also with the interpretation of individual verses. Also various authors' commentaries are presented and evaluated. In the last chapter, all the findings are summarized and appraised, on which basis a possible interpretation of the Eschatological discourse is proposed considering its historical context. Powered by TCPDF (www.tcpdf.org)