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11	Die verstaan van die boodskap van Miga binne 'n Pinkster-hermeneutiese raamwerk, met besondere verwysing na Miga 2:1-13 Mei, Jack Nicolaas Martin 01 1900 (has links) Text in Afrikaans / In hierdie studie word die boodskap van Miga 2:1-13 binne 'n raamwerk van Pinksterhermeneutiek geplaas. In hoofstuk een is die probleem gestel, naamlik: dat Pinkstermense oor die algemeen alle tekste, ongeag die aard daarvan, vergeestelik. Die hipotese van hierdie studie is egter dat indien Pinksterhermeneutiek tot sy reg kom dit nie nodig is vir Pentekostaliste om van tekste met sterk sosiale ondertone weg te skram nie. In hoofstuk twee word gese hoe die Pinksterhermeneutiek funksioneer. In hoofstuk drie word 'n agtergrondstudie van Miga gedoen, met klem op die inleidingsproblematiek. Hoofstuk vier is die eksegese van Miga 2:1-13. Die sosiologiese metode is gebruik om die teks te eksegetiseer. In hoofstuk vyf word die boodskap van Miga 2:1-13 geartikuleer. In die laaste hoofstuk word die aard van Pinkster sosiale betrokkenheid bespreek. / In this study it is attempted to put the message of Micah 2: 1-13 in a Pentecostal hermeneutical framework. In the first chapter the problem is stated namely, that Pentecostals in general tend to spiritualise biblical texts irrespective of the nature of the text. The hypothesis in this study is that if Pentecostal hermeneutics are properly applied, it will no longer be necessary for Pentecostals to avoid texts with strong social elements such as Micah 2:1-13. In chapter two it is explained how Pentecostal hermeneutics function. In chapter three a study of the background of the book Micah is done, with special emphasis on introductory problems. Chapter four is the exegesis of Micah 2:1-13. The sociological method is applied in order to highlight the social issues in the text. In chapter five the message of the text is articulated. In the last chapter the nature of Pentecostal social involvement is discussed. / Biblical and Ancient Studies / M.A. (Bybelkunde) Miga Heilige Gees Ervaring Pinksterhermeneutiek Pentekostaliste Eksegese Hermeneutiek Mag Ideologie Sosiale betrokkenheid Micah Holy Spirit Experience Pentecostal hermeneutics Pentecostals Exegesis Hermeneutics Power Ideology Social involvement 224.9306 Pentecostal churches -- Doctrines
12	Die verstaan van die boodskap van Miga binne 'n Pinkster-hermeneutiese raamwerk, met besondere verwysing na Miga 2:1-13 Mei, Jack Nicolaas Martin 01 1900 (has links) Text in Afrikaans / In hierdie studie word die boodskap van Miga 2:1-13 binne 'n raamwerk van Pinksterhermeneutiek geplaas. In hoofstuk een is die probleem gestel, naamlik: dat Pinkstermense oor die algemeen alle tekste, ongeag die aard daarvan, vergeestelik. Die hipotese van hierdie studie is egter dat indien Pinksterhermeneutiek tot sy reg kom dit nie nodig is vir Pentekostaliste om van tekste met sterk sosiale ondertone weg te skram nie. In hoofstuk twee word gese hoe die Pinksterhermeneutiek funksioneer. In hoofstuk drie word 'n agtergrondstudie van Miga gedoen, met klem op die inleidingsproblematiek. Hoofstuk vier is die eksegese van Miga 2:1-13. Die sosiologiese metode is gebruik om die teks te eksegetiseer. In hoofstuk vyf word die boodskap van Miga 2:1-13 geartikuleer. In die laaste hoofstuk word die aard van Pinkster sosiale betrokkenheid bespreek. / In this study it is attempted to put the message of Micah 2: 1-13 in a Pentecostal hermeneutical framework. In the first chapter the problem is stated namely, that Pentecostals in general tend to spiritualise biblical texts irrespective of the nature of the text. The hypothesis in this study is that if Pentecostal hermeneutics are properly applied, it will no longer be necessary for Pentecostals to avoid texts with strong social elements such as Micah 2:1-13. In chapter two it is explained how Pentecostal hermeneutics function. In chapter three a study of the background of the book Micah is done, with special emphasis on introductory problems. Chapter four is the exegesis of Micah 2:1-13. The sociological method is applied in order to highlight the social issues in the text. In chapter five the message of the text is articulated. In the last chapter the nature of Pentecostal social involvement is discussed. / Biblical and Ancient Studies / M.A. (Bybelkunde) Miga Heilige Gees Ervaring Pinksterhermeneutiek Pentekostaliste Eksegese Hermeneutiek Mag Ideologie Sosiale betrokkenheid Micah Holy Spirit Experience Pentecostal hermeneutics Pentecostals Exegesis Hermeneutics Power Ideology Social involvement 224.9306 Pentecostal churches -- Doctrines
13	Pentecostal and postmodern hermeneutics: comparisons and contemporary impact Noel, Bradley Truman 30 November 2007 (has links) The focus of this practical theological study is Pentecostalism, and the relationship between the hermeneutics of Pentecostalism and Postmodernism. Through a literary search, we observe the points of congruency between the hermeneutics of early Pentecostals and the key tenets of Postmodernism. We note the unprecedented acceptance of Pentecostal scholars into the larger theological world and question whether this is a result of the increased Modernization of Pentecostal hermeneutics. The Postmodern world of youth is explored, and we observe their tremendous openness to spirituality. This thesis will show that Pentecostals may contribute to the Christian world a Pentecostal hermeneutic that will speak a relevant message to generations of youth. Chapters two and three examine the convergent viewpoints of Pentecostalism with Postmodernity, in terms of rationalism, narratives, and the place of experience in life and theology. Chapter four highlights the hermeneutical debate between Gordon D. Fee and his Pentecostal responders, noting the Modern approach in the principles debated. Chapter five seeks to provide interaction with a giant of theology seldom engaged by Pentecostals - Rudolf Bultmann - and his modern followers, and explores the world of Postmodern youth. Chapter six explores the work of Kenneth Archer, who has proposed a specific Pentecostal hermeneutical approach, and chapter seven discusses the role of the Holy Spirit in hermeneutics, including whether Pentecostal experience may be considered an ”edge” in hermeneutics. Chapter eight summarizes the findings of this study. / Practical Theology / D. Th (Practical Theology) Gordon Anderson Arden Autry John MacKay Howard Ervin John Christopher Thomas Roy Zuck Robert May Clark Pinnock Mark Cartledge John Goldingay French Arrington Kenneth Archer Demythologization The Jesus Seminar Rudolf Bultmann Robert P. Menzies William W. Menzies Roger Stronstad Gordon D. Fee Authorial Intentionality Community Absolute Truth Deconstruction Anti-foundationalism Foundationalism Richard Rorty Jacques Derrida Michel Foucault Jean-Francois Lyotard Metanarrative Latter Rain Carl Brumback Myer Pearlman Donald Gee David Wesley Myland George Floyd Taylor William J. Seymour Modern Modernity Modernism Postmodern Postmodernity Postmodernism Pentecostal Pentecostalism Evangelical Evangelicalism Hermeneutics Hermeneutical Holy Spirit Theology Supernatural Spirituality Experiential Verification Transcendent Generation X Millennials Charles F. Parham 230.994 Pentecostal churches --Doctrines Postmodernism
14	Pentecostal and postmodern hermeneutics: comparisons and contemporary impact Noel, Bradley Truman 30 November 2007 (has links) The focus of this practical theological study is Pentecostalism, and the relationship between the hermeneutics of Pentecostalism and Postmodernism. Through a literary search, we observe the points of congruency between the hermeneutics of early Pentecostals and the key tenets of Postmodernism. We note the unprecedented acceptance of Pentecostal scholars into the larger theological world and question whether this is a result of the increased Modernization of Pentecostal hermeneutics. The Postmodern world of youth is explored, and we observe their tremendous openness to spirituality. This thesis will show that Pentecostals may contribute to the Christian world a Pentecostal hermeneutic that will speak a relevant message to generations of youth. Chapters two and three examine the convergent viewpoints of Pentecostalism with Postmodernity, in terms of rationalism, narratives, and the place of experience in life and theology. Chapter four highlights the hermeneutical debate between Gordon D. Fee and his Pentecostal responders, noting the Modern approach in the principles debated. Chapter five seeks to provide interaction with a giant of theology seldom engaged by Pentecostals - Rudolf Bultmann - and his modern followers, and explores the world of Postmodern youth. Chapter six explores the work of Kenneth Archer, who has proposed a specific Pentecostal hermeneutical approach, and chapter seven discusses the role of the Holy Spirit in hermeneutics, including whether Pentecostal experience may be considered an ”edge” in hermeneutics. Chapter eight summarizes the findings of this study. / Philosophy, Practical and Systematic Theology / D. Th (Practical Theology) Gordon Anderson Arden Autry John MacKay Howard Ervin John Christopher Thomas Roy Zuck Robert May Clark Pinnock Mark Cartledge John Goldingay French Arrington Kenneth Archer Demythologization The Jesus Seminar Rudolf Bultmann Robert P. Menzies William W. Menzies Roger Stronstad Gordon D. Fee Authorial Intentionality Community Absolute Truth Deconstruction Anti-foundationalism Foundationalism Richard Rorty Jacques Derrida Michel Foucault Jean-Francois Lyotard Metanarrative Latter Rain Carl Brumback Myer Pearlman Donald Gee David Wesley Myland George Floyd Taylor William J. Seymour Modern Modernity Modernism Postmodern Postmodernity Postmodernism Pentecostal Pentecostalism Evangelical Evangelicalism Hermeneutics Hermeneutical Holy Spirit Theology Supernatural Spirituality Experiential Verification Transcendent Generation X Millennials Charles F. Parham 230.994 Pentecostal churches --Doctrines Postmodernism

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