In Peters and Pomeroy's fourth edition of Commercial Law, a number of cases are cited where there is a difference between the laws and rulings of the various states. There are only three cases in which the difference is given. The procedure was to find all of the cases in which there is any doubt as to the Texas law, and to quote the law or ruling as given by Peters and Pomeroy, and then to give the law or ruling of the State of Texas.

Forgotten Lyres is a musical response to Percy Bysshe Shelley's poem Mutability, which depicts the fragility and unpredictable nature of human life. Four independent chamber ensembles make up the performing forces of Forgotten Lyres; the musicians evoke the topics of Shelley's text as they interact and coordinate with one another according to a variety of paradigms and without the use of a conductor. This essay focuses on the approaches to coordination within and between ensembles, and the ways in which the musicians' interactions can evoke and convey Shelley's texts. The essay also examines works by Mel Powell, Toru Takemitsu, Witold Lutoslawski, and Pierre Boulez as examples and precursors for the coordination strategies employed in Forgotten Lyres.

In recent decades there have been many attempts to pull Austen into the fold of high Romantic literature. On one level, these thematic comparisons are useful, for Austen has long been anachronistically treated as separate from the Romantic tradition. In the past, her writings have essentially straddled Romantic classification, labeled either as hangers-on in the satiric eighteenth-century literary tradition or as early artifacts of a kind of proto-Victorianism. To a large extent, scholars have described Austen as a writer departing from, rather than embracing, the literary trends of the Romantic era. Yet, while recent publications depicting a “Romantic Austen” yield impressive insights into the timeliness of her fiction, they haven't fully addressed Austen's participation in some of the most crucial literary debates of her time. Thus, it is my intention in this essay to extend the discussion of Austen as a Romantic to her participation in Romantic-era debates over emergent literary categories of authorship and realism. I argue that we can best contextualize Austen by examining how her model of authorship differs from those that surfaced in literary conversations of the time, particularly those relating to the high Romantic myth of the solitary genius. Likewise, as questions of solitary authorship often overlap with discussions of realism and romance in literature, it is important to reexamine how Austen responds to these categories, particularly in the context of a strictly Romantic engagement with these terms. I find that, though Austen's writing has long been implicated in the emergence of realism in literature, little has been written to link this impulse to the earlier emergence of Romantic-era categories of authorship and literary creativity. I contend that Austen's self-projection (as both an author and realist) engages with Romantic-era literary debates over these categories; likewise, I argue that her response to these emergent concerns is more complex and nuanced than has heretofore been accounted for in literary scholarship.

<p>This study focuses on two incarnations of the Cenci legend: Percy Bysshe Shelley’s 1819 verse drama <em>The Cenci</em> and George Elliott Clarke and James Rolfe’s 1998 chamber opera <em>Beatrice Chancy</em>. Shelley composed <em>The Cenci</em> after he discovered an Italian manuscript recounting the life of Beatrice Cenci who, after being raped by her father, plotted the murder of the debauched patriarch and was subsequently executed for parricide. Nearly two centuries later, Clarke and Rolfe created <em>Beatrice Chancy</em>, an Africadianized adaptation of the Cenci legend inspired by Shelley’s play. This study investigates they way in which multiple performance genres re-embody history in order to contest collective memory and reconfigure concepts of nationhood and citizenship. It examines the principles of nineteenth-century closet drama and the way in which Shelley's play questions systems of despotic, patriarchal power by raising issues of speech and silence, public and private. This is followed by a consideration of how Clarke and Rolfe's transcultural adaptation uncovers similar issues in Canadian history, where discourses of domestic abuse come to reflect public constructs of citizenship. Particularly this study examines how, through the immediacy of operatic performance and the powerful voice of the diva, <em>Beatrice Chancy</em> contests Canada’s systematic silencing of a violent history of slavery and oppression.</p> / Master of Arts (MA)