Limited experimentation has been conducted on fractography of fresh versus dry bones. The present project examined the presence of select fractographic features on wet and dry bone specimens over a time interval of 15 months. The experimental remains consisted of a total of 81 white-tailed deer (Odocoileus virginianus) long bones as a proxy for human long bones. A subsample of 15 long bones that were defleshed of most external soft tissue was subjected to blunt force trauma every 30 days for a total of three months. After these three months passed, a subsample of 15 bones was subjected to blunt force trauma every 90 days for the remaining 12 months. Following fracturing, the long bones were macerated and the fractures on the long bones were inspected, and observations were recorded and photographed. The author hypothesized that the presence (or absence) of fractographic features including hackle patterns, bone mirror, cantilever curls, and arrest ridges, on the fractured long bones would differ on fresh versus dry bones. Therefore, the difference in fractographic features found on the fresh versus dry bones would allow greater separation of perimortem from postmortem fractures. Other fracture characteristics such as fracture angle, fracture surface texture, fracture jaggedness, number of fragments produced, and type of fracture produced were also observed as part of the data collected in this research to potentially confirm the findings and results of previous studies conducted on differentiating between perimortem and postmortem trauma on bone. This study disproved the hypothesis by concluding that the presence (or absence) of fractographic features is not greatly affected by time exposure and therefore, does not aid in distinguishing between fresh bone and dry bone fractures. Fractographic features were present and absent on bone specimens during all postmortem intervals. The only statistically significant difference discovered was that bone hackle patterns are more commonly observed than cantilever curls on bones with a later PMI. Other general trends observed were that the number of bones showing bone hackle patterns increased over time and the number of bones showing bone mirror decreased over time. In addition, the results of the study revealed that the only fracture characteristic that showed a slightly significant difference with time of exposure was the fracture surface texture produced. The probability of a bone showing intermediate fracture surfaces is statistically significantly higher than a bone showing rough fracture surfaces when the represented PMI is fresh. The probability of a bone showing intermediate fracture surfaces is statistically significantly higher than a bone showing smooth fracture surfaces when the represented PMI is dry. The present study showed that the fracture characteristics including fracture angle, fracture type, number of fragments produced, and fracture jaggedness were not greatly influenced by exposure of time but, certain patterns and trends were recognized. The number of bones showing sharp fracture angles increased over time, while the number of bones showing intermediate fracture angles stayed stagnant. Bones showing comminuted fractures also increased with the progression of drying time. The average number of fragments produced were high during both fresh and dry PMIs and low throughout the transitional postmortem intervals. Bones showing jagged, intermediate, and not jagged broken ends increased with the progression of time however, not jagged broken ends only began to appear in the sample starting at a PMI of 90 days.

Violence has been found ubiquitously across human societies and throughout time. An act of violence can be defined as purposeful harm brought upon one individual as a direct or indirect result of the actions of another. The purpose of this research is to develop a quantitative approach to examining lethality using frequency distributions for location of trauma on the cranium in order to model patterns of interpersonal violence. This is accomplished through the study of a skeletal sample, from the prehispanic Chachapoya (existing around A.D. 800 – 1535), discovered at the site of Kuelap in the northern Peruvian Andes. Metric data were gathered from 81 individuals including males, females, and subadults. The data consisted of precise location of traumatic injury measured from anatomical landmarks in each of five two-dimensional views of the cranium as well as estimated diameter of impact for all lesions. The lesions were separated between perimortem (lethal) and antemortem (non-lethal) in order to explore patterns of lethality that correlate with location of injury. A statistical difference (p > 0.05) in location could not be determined when the distributions were compared in five standard two-dimensional views or between the sexes. Statistical significance (p > 0.05), however, was encountered when the entire cranium was used for the distribution. This distribution showed that perimortem injuries tend to occur more frequently on the posterior aspect of the cranium while antemortem injuries tend to occur more frequently on the anterior for this sample. These results show that a quantitative approach to location of injuries to the cranial vault can reveal new patterns of violent interactions and aid in the study of violent behavior.

This thesis contributes insight into the lives and injury experiences of the working poor of London, UK during the “long” eighteenth century. The distribution of fracture types within individual bodies and the larger experiences of those living and dying during this period are explored. Skeletal evidence, drawn from five London cemeteries, and historical evidence, in the form of contemporary hospital admission records and surgeons’ and physicians’ notebooks, speak in concert to reveal evidence of sex-based differences in fracture patterning and evidence for interpersonal violence. Sex-based differences in fracture patterning reveal that males and females suffered differing constellations of fractures and that the risk of fracture for males and females differed throughout the life course. Patterning of fractures in the male skeletal sample suggests that males’ lives were punctuated with episodes of interpersonal violence, supporting the historical data found in contemporary court records. Significant differences observed in the fracture frequencies in the skeletal and archival datasets indicate that not all fractures were being treated in a hospital setting. These results allow for examination of the intangible notion of human choice regarding health care in the past. The mixture of healed, healing, and perimortem fractures found in the skeletal sample allows for a relative timeline of fracture events to be reconstructed, contributing to a more comprehensive life course understanding of fractures in this group. Ultimately, the combined skeletal and archival datasets contribute to anthropological and historical studies of fractures and health care by placing the working poor at the centre of their own narrative. / Thesis / Doctor of Philosophy (PhD)

A região de Lagoa Santa é mundialmente famosa pela quantidade, qualidade e antiguidade dos remanescentes esqueletais humanos nela encontrados. Entretanto, muito pouco é conhecido sobre as práticas mortuárias dos grupos que ocuparam a região. A versão vigente na literatura é que essas eram extremamente simples, expeditas e homogêneas. Na presente dissertação esse quadro é questionado. A partir da descrição dos 26 sepultamentos encontrados na Lapa do Santo, foi possível determinar que diferentes padrões funerários se sucederam ao longo do Holoceno. Portanto, as práticas mortuárias da região não apresentam a alegada homogeneidade cronológica. Dentre os padrões de sepultamento identificados no sítio, o de número 1 se destaca não só pela sua antiguidade (8800-8200 AP), mas por apresentar uma forte ênfase na manipulação do corpo, incluindo o caso de decapitação mais antigo do Novo Mundo. Portanto, o registro da Lapa do Santo indica um quadro muito mais complexo e sofisticado para a paisagem mortuária da região de Lagoa Santa do que aquele proposto pela literatura. Mais do que isso, mostra que, ao contrário do que se imaginava, a ênfase na manipulação do corpo no início do Holoceno não era uma característica limitada à região andina. / The Lagoa Santa region is famous for the quantity, quality and antiquity of its human skeletal remains. However, little is known about the mortuary practices of those who inhabited the region. According to literature this practices were very simple, expedient and homogeneous. In this dissertation, this scenario is challenged. Based on the descriptions of 26 human burials found in Lapa do Santo it was established that several distinct burial patterns occurred in the site during Holocene. Thereafter, the idea that in Lagoa Santa the mortuary practices were chronologically homogeneous can no longer be supported. Among the different burial patterns indentified in this site Pattern 1 highlights not only for its antiquity (8800-8200 BP) but also because it presents a strong emphasis in the manipulation of the body, including the oldest case of decapitation ever recorded in the New World. Thereafter, the burials from Lapa do Santo points to a more complex scenario for the mortuary practices in the region of Lagoa Santa than was previously though. Besides, it shows that contrary to was once believed, the emphasis on body manipulation during Early Holocene was not restricted to the Andean region, as was once thought. The mortuary practices of pre-historic hunter-gatherers from Lagoa Santa region: a case study of the Santo Rockshelter archaeological site.

A região de Lagoa Santa é mundialmente famosa pela quantidade, qualidade e antiguidade dos remanescentes esqueletais humanos nela encontrados. Entretanto, muito pouco é conhecido sobre as práticas mortuárias dos grupos que ocuparam a região. A versão vigente na literatura é que essas eram extremamente simples, expeditas e homogêneas. Na presente dissertação esse quadro é questionado. A partir da descrição dos 26 sepultamentos encontrados na Lapa do Santo, foi possível determinar que diferentes padrões funerários se sucederam ao longo do Holoceno. Portanto, as práticas mortuárias da região não apresentam a alegada homogeneidade cronológica. Dentre os padrões de sepultamento identificados no sítio, o de número 1 se destaca não só pela sua antiguidade (8800-8200 AP), mas por apresentar uma forte ênfase na manipulação do corpo, incluindo o caso de decapitação mais antigo do Novo Mundo. Portanto, o registro da Lapa do Santo indica um quadro muito mais complexo e sofisticado para a paisagem mortuária da região de Lagoa Santa do que aquele proposto pela literatura. Mais do que isso, mostra que, ao contrário do que se imaginava, a ênfase na manipulação do corpo no início do Holoceno não era uma característica limitada à região andina. / The Lagoa Santa region is famous for the quantity, quality and antiquity of its human skeletal remains. However, little is known about the mortuary practices of those who inhabited the region. According to literature this practices were very simple, expedient and homogeneous. In this dissertation, this scenario is challenged. Based on the descriptions of 26 human burials found in Lapa do Santo it was established that several distinct burial patterns occurred in the site during Holocene. Thereafter, the idea that in Lagoa Santa the mortuary practices were chronologically homogeneous can no longer be supported. Among the different burial patterns indentified in this site Pattern 1 highlights not only for its antiquity (8800-8200 BP) but also because it presents a strong emphasis in the manipulation of the body, including the oldest case of decapitation ever recorded in the New World. Thereafter, the burials from Lapa do Santo points to a more complex scenario for the mortuary practices in the region of Lagoa Santa than was previously though. Besides, it shows that contrary to was once believed, the emphasis on body manipulation during Early Holocene was not restricted to the Andean region, as was once thought. The mortuary practices of pre-historic hunter-gatherers from Lagoa Santa region: a case study of the Santo Rockshelter archaeological site.