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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
1

O escritor numa casca de noz: Lima Barreto e Osman Lins nas trincheiras do campo literário / The writer in a nutshell: Osman Lins and Lima Barreto in the trenches of literary field

Nunes, Bruna Fontenele January 2017 (has links)
NUNES, Bruna Fontenele. O escritor numa casca de noz: Lima Barreto e Osman Lins nas trincheiras do campo literário. 2017. 135f. – Dissertação (Mestrado) – Universidade Federal do Ceará, Programa de Pós-graduação em Letras, Fortaleza (CE), 2017. / Submitted by Gustavo Daher (gdaherufc@hotmail.com) on 2017-10-05T11:42:53Z No. of bitstreams: 1 2017_dis_bfnunes.pdf: 944922 bytes, checksum: 0724d9219a76b81c3973524cd9fbe5b2 (MD5) / Approved for entry into archive by Márcia Araújo (marcia_m_bezerra@yahoo.com.br) on 2017-10-05T14:46:50Z (GMT) No. of bitstreams: 1 2017_dis_bfnunes.pdf: 944922 bytes, checksum: 0724d9219a76b81c3973524cd9fbe5b2 (MD5) / Made available in DSpace on 2017-10-05T14:46:50Z (GMT). No. of bitstreams: 1 2017_dis_bfnunes.pdf: 944922 bytes, checksum: 0724d9219a76b81c3973524cd9fbe5b2 (MD5) Previous issue date: 2017 / The reader can find on Guerra sem testemunhas (1969) the lines that compose Osman Lins´ writing. Those lines seem to indicate a simulated truth, inside the Avalovara (1973) author´s literary project, which is, the irreparable loneliness that comes from those who express themselves through the word. The inability to communicate becomes, then, necessary condition in the writing business. Similarly to what Foucault tell us about the insane speech, the writer´s speech needs to find itself disassociated from that language which reins the immediate life, that legitimate the consecutive actions directed to useful means, and employ a battle which only glory is, maybe, keeping the dignity. About this choice, there is an incontestable similarity between the moral imperatives that justify two fictionists, apparently radically different from each other: Osman Lins e Lima Barreto. This work has as its goal to analyze the congruencies between those two authors´ writing on which they seemed to meet, without leaving at side those aspects that last and shine in each writing. To achieve this goal, we arm ourselves with the reflections that come from philosophers and literary critics that came before us, such as: Jean-Paul Sartre, Pierre Bourdieu, Antonio Candido, Roland Barthes, Gaëtan Picon, Michel Foucault, Étienne de La Boétie, José Murilo de Carvalho, Nicolau Sevcenko, Leyla Perrone-Moisés, and many others. The first chapter of this dissertation presents a brief debate about the motivations and the discussions between those authors inside the literary field, having as background the argumentative lines from the Guerra sem testemunhas author, Osman Lins. At this stage, we observe the literary field´s peculiarities, in relation to other fields of power, to, shortly thereafter, investigate the Brazilian literary field. From the understanding of the rules of the “field”, exhaustively acquired by Pierre Bourdieu, on his As regras da arte (1992), we question the position occupied by some notable writers from the begins of the last century, to identify Lima Barreto e Osman Lins´ trenches. The second chapter reacquires the Sartre´s concept of negativity to clarify how Lima Barreto´s option for an engaged language directed him to an irreversible loneliness, transmuted in his fiction. Before realizing the hermeneutic job of Vida e morte de M.J. Gonzaga de Sá (1919), we concede to the reader a scenery that makes it possible to see the carioca fictionist´s literary project essentials. Through the acknowledgment of those pieces, we take the reasons that made Barro´s writing a representation of the contradictions of his time. The third chapter is dedicated to the meeting between those authors. As we did in the second chapter, we evaluate and debate Osman Lins´ literary project, at his phase before Nove, Novena (1966), work that signs his break from the traditional narratives, highlighting how the personal mythologies from the Pernambuco´s author helped to build his writing. The romance, which is the object of our studying and interpretation, is O fiel e a pedra (1961). About this narrative, Bernardo Cedro fights against Nestor´s tirany, similarly to Osman Lins, who, at many opportunities, refused to give in to the resources enjoyed by those inside and outside the literary power. Our main goal is to survey the unsuspected similarities between Osman Lins e Lima Barreto. / Em Guerra sem testemunhas (1969), o leitor poderá encontrar os fios que tecem a escritura de Osman Lins. Essas linhas parecem direcionar-se para uma verdade simulada, no interior do projeto literário do autor de Avalovara (1973), qual seja, a solidão irreparável daquele que se exprime pela palavra. A incomunicabilidade se torna, portanto, condição necessária no ofício de escrever. À semelhança do que nos diz Foucault a respeito do discurso do louco, o discurso do escritor precisa achar-se dissociado daquela linguagem regente da vida imediata, que legitima a consecução das ações destinadas a fins úteis, e empreender uma batalha cuja única glória é, talvez, a conservação de sua dignidade. Há, nessa escolha, uma similitude inconteste entre os imperativos morais que justificam a obra de dois ficcionistas, em aparência de todo dessemelhantes: Osman Lins e Lima Barreto. Este trabalho tem por objetivo analisar as confluências entre as escrituras destes autores, nas circunstâncias em que eles se observavam imiscuídos, sem, contudo, deixar de resguardar aquilo que perdura e reluz em cada escritura. Para tanto, nós nos valemos da contribuição reflexiva de filósofos e de críticos literários que nos antecederam, são eles: Jean-Paul Sartre, Pierre Bourdieu, Antonio Candido, Roland Barthes, Gaëtan Picon, Michel Foucault, Étienne de La Boétie, José Murilo de Carvalho, Nicolau Sevcenko, Leyla Perrone-Moisés, entre outros nomes. O primeiro capítulo da dissertação apresenta um breve debate acerca das motivações e dos embates dos escritores dentro do campo literário, tomando por base algumas das linhas argumentativas delineadas por Osman Lins em Guerra sem testemunhas. Nesse estágio, observamos as particularidades do campo literário em relação aos outros campos de poder, para, em seguida, analisarmos o campo literário brasileiro. A partir do entendimento das regras do “campo”, exaustivamente perquiridas por Pierre Bourdieu, em As regras da arte (1992), nós questionamos as posições ocupadas por alguns escritores notáveis do início do século passado, a fim de localizar as trincheiras de Lima Barreto e Osman Lins. O segundo capítulo retoma o conceito sartreano de negatividade com o propósito de esclarecer como a opção de Lima Barreto por uma literatura engajada o conduziu a um isolamento irreversível, transmudado em sua ficção. Antes de realizar o trabalho hermenêutico de Vida e morte de M.J. Gonzaga de Sá (1919), concedemos ao leitor um cenário que lhe possibilita avistar o essencial do projeto literário do ficcionista carioca. Por intermédio do conhecimento dessas peças, depreendemos algumas das razões que fizeram da escritura barretiana uma representação das contradições de seu tempo. O terceiro capítulo é dedicado ao encontro entre os ficcionistas. Assim como fizemos no segundo capítulo, avaliamos e discutimos o projeto literário de Osman Lins, em sua fase anterior a Nove, Novena (1966), obra que assinala seu rompimento com as narrativas tradicionais, destacando de que maneira as mitologias pessoais do escritor pernambucano contribuíram para forjar sua escritura. O romance, objeto de nossa análise e interpretação, é O fiel e a pedra (1961). Na narrativa, Bernardo Cedro se insurge contra a tirania de Nestor, de maneira similar a Osman Lins, que, em diversas oportunidades, se recusou a ceder às facilidades de quem comunga com o poder dentro e fora do campo literário. Nosso intento fundamental é perscrutar a similitude insuspeita entre Osman Lins e Lima Barreto.
2

O escritor numa casca de noz: Lima Barreto e Osman Lins nas trincheiras do campo literÃrio / The writer in a nutshell: Osman Lins and Lima Barreto in the trenches of literary field

Bruna Fontenele Nunes 10 July 2017 (has links)
CoordenaÃÃo de AperfeÃoamento de Pessoal de NÃvel Superior / Em Guerra sem testemunhas (1969), o leitor poderà encontrar os fios que tecem a escritura de Osman Lins. Essas linhas parecem direcionar-se para uma verdade simulada, no interior do projeto literÃrio do autor de Avalovara (1973), qual seja, a solidÃo irreparÃvel daquele que se exprime pela palavra. A incomunicabilidade se torna, portanto, condiÃÃo necessÃria no ofÃcio de escrever. à semelhanÃa do que nos diz Foucault a respeito do discurso do louco, o discurso do escritor precisa achar-se dissociado daquela linguagem regente da vida imediata, que legitima a consecuÃÃo das aÃÃes destinadas a fins Ãteis, e empreender uma batalha cuja Ãnica glÃria Ã, talvez, a conservaÃÃo de sua dignidade. HÃ, nessa escolha, uma similitude inconteste entre os imperativos morais que justificam a obra de dois ficcionistas, em aparÃncia de todo dessemelhantes: Osman Lins e Lima Barreto. Este trabalho tem por objetivo analisar as confluÃncias entre as escrituras destes autores, nas circunstÃncias em que eles se observavam imiscuÃdos, sem, contudo, deixar de resguardar aquilo que perdura e reluz em cada escritura. Para tanto, nÃs nos valemos da contribuiÃÃo reflexiva de filÃsofos e de crÃticos literÃrios que nos antecederam, sÃo eles: Jean-Paul Sartre, Pierre Bourdieu, Antonio Candido, Roland Barthes, GaÃtan Picon, Michel Foucault, Ãtienne de La BoÃtie, Josà Murilo de Carvalho, Nicolau Sevcenko, Leyla Perrone-MoisÃs, entre outros nomes. O primeiro capÃtulo da dissertaÃÃo apresenta um breve debate acerca das motivaÃÃes e dos embates dos escritores dentro do campo literÃrio, tomando por base algumas das linhas argumentativas delineadas por Osman Lins em Guerra sem testemunhas. Nesse estÃgio, observamos as particularidades do campo literÃrio em relaÃÃo aos outros campos de poder, para, em seguida, analisarmos o campo literÃrio brasileiro. A partir do entendimento das regras do âcampoâ, exaustivamente perquiridas por Pierre Bourdieu, em As regras da arte (1992), nÃs questionamos as posiÃÃes ocupadas por alguns escritores notÃveis do inÃcio do sÃculo passado, a fim de localizar as trincheiras de Lima Barreto e Osman Lins. O segundo capÃtulo retoma o conceito sartreano de negatividade com o propÃsito de esclarecer como a opÃÃo de Lima Barreto por uma literatura engajada o conduziu a um isolamento irreversÃvel, transmudado em sua ficÃÃo. Antes de realizar o trabalho hermenÃutico de Vida e morte de M.J. Gonzaga de Sà (1919), concedemos ao leitor um cenÃrio que lhe possibilita avistar o essencial do projeto literÃrio do ficcionista carioca. Por intermÃdio do conhecimento dessas peÃas, depreendemos algumas das razÃes que fizeram da escritura barretiana uma representaÃÃo das contradiÃÃes de seu tempo. O terceiro capÃtulo à dedicado ao encontro entre os ficcionistas. Assim como fizemos no segundo capÃtulo, avaliamos e discutimos o projeto literÃrio de Osman Lins, em sua fase anterior a Nove, Novena (1966), obra que assinala seu rompimento com as narrativas tradicionais, destacando de que maneira as mitologias pessoais do escritor pernambucano contribuÃram para forjar sua escritura. O romance, objeto de nossa anÃlise e interpretaÃÃo, à O fiel e a pedra (1961). Na narrativa, Bernardo Cedro se insurge contra a tirania de Nestor, de maneira similar a Osman Lins, que, em diversas oportunidades, se recusou a ceder Ãs facilidades de quem comunga com o poder dentro e fora do campo literÃrio. Nosso intento fundamental à perscrutar a similitude insuspeita entre Osman Lins e Lima Barreto. / The reader can find on Guerra sem testemunhas (1969) the lines that compose Osman Lins writing. Those lines seem to indicate a simulated truth, inside the Avalovara (1973) authorÂs literary project, which is, the irreparable loneliness that comes from those who express themselves through the word. The inability to communicate becomes, then, necessary condition in the writing business. Similarly to what Foucault tell us about the insane speech, the writerÂs speech needs to find itself disassociated from that language which reins the immediate life, that legitimate the consecutive actions directed to useful means, and employ a battle which only glory is, maybe, keeping the dignity. About this choice, there is an incontestable similarity between the moral imperatives that justify two fictionists, apparently radically different from each other: Osman Lins e Lima Barreto. This work has as its goal to analyze the congruencies between those two authors writing on which they seemed to meet, without leaving at side those aspects that last and shine in each writing. To achieve this goal, we arm ourselves with the reflections that come from philosophers and literary critics that came before us, such as: Jean-Paul Sartre, Pierre Bourdieu, Antonio Candido, Roland Barthes, GaÃtan Picon, Michel Foucault, Ãtienne de La BoÃtie, Josà Murilo de Carvalho, Nicolau Sevcenko, Leyla Perrone-MoisÃs, and many others. The first chapter of this dissertation presents a brief debate about the motivations and the discussions between those authors inside the literary field, having as background the argumentative lines from the Guerra sem testemunhas author, Osman Lins. At this stage, we observe the literary fieldÂs peculiarities, in relation to other fields of power, to, shortly thereafter, investigate the Brazilian literary field. From the understanding of the rules of the âfieldâ, exhaustively acquired by Pierre Bourdieu, on his As regras da arte (1992), we question the position occupied by some notable writers from the begins of the last century, to identify Lima Barreto e Osman Lins trenches. The second chapter reacquires the SartreÂs concept of negativity to clarify how Lima BarretoÂs option for an engaged language directed him to an irreversible loneliness, transmuted in his fiction. Before realizing the hermeneutic job of Vida e morte de M.J. Gonzaga de Sà (1919), we concede to the reader a scenery that makes it possible to see the carioca fictionistÂs literary project essentials. Through the acknowledgment of those pieces, we take the reasons that made BarroÂs writing a representation of the contradictions of his time. The third chapter is dedicated to the meeting between those authors. As we did in the second chapter, we evaluate and debate Osman Lins literary project, at his phase before Nove, Novena (1966), work that signs his break from the traditional narratives, highlighting how the personal mythologies from the PernambucoÂs author helped to build his writing. The romance, which is the object of our studying and interpretation, is O fiel e a pedra (1961). About this narrative, Bernardo Cedro fights against NestorÂs tirany, similarly to Osman Lins, who, at many opportunities, refused to give in to the resources enjoyed by those inside and outside the literary power. Our main goal is to survey the unsuspected similarities between Osman Lins e Lima Barreto.
3

Mythes personnels et mythes pluriels dans l'oeuvre de Kimiko Yoshida : une esthétique de l'entre-deux, 1995-2012 / Personal myths and plural myths in Kimiko Yoshida's work of art : aesthetics of the in-between, 1995-2012

Veillon, Charlène 25 February 2014 (has links)
L'œuvre principalement photographique de Kimiko Yoshida (née le 23 juin 1963 au Japon et installée en France depuis 1995) se fonde sur la création de « mythes» à travers ses autoportraits. Les « mythes du Photographe» à l'origine des « fonctions» de son œuvre - visant entre autres à « informer, représenter, surprendre, faire signifier, donner envie» selon Roland Barthes dans La chambre claire - trouvent leurs sources dans la société, la culture, l'époque auxquelles l'artiste appartient et par conséquent également dans ce qui touche à la singularité de la personnalité, du vécu, de l'histoire à l'échelle intime de celui-ci. De fait, le titre général de cette étude énonce une quête des « mythes personnels et pluriels dans l'œuvre de Kimiko Yoshida », dont le thème de « rentre-deux» constitue la posture esthétique majeure, l'artiste et son œuvre se trouvant entre Japon et Occident, entre figuration et abstraction, entre réalité et fiction, entre citation et transgression. Ce discours fictionnel par l'image et dans l'image subit différentes métamorphoses qui forment les quatre axes fondateurs de la thèse, à savoir l'entre-deux particulier du « personnage conceptuel» défini par Gilles Deleuze et Félix Guattari dans Qu'est-ce que la philosophie / appliqué à la « signature» Kimiko Yoshida : l'étude d'un entre-deux géographique et culturel définissant un « syncrétisme» artistique singulier: les illustrations des différentes dimensions spatio-temporelles perceptibles dans l ' œuvre de Kimiko Yoshida, notamment à travers les (enjeux des couleurs des images : et l'interrogation concernant la place du sujet à l'image, entre trace et absence. / The work of Kimiko Yoshida (born on June 23rd, 1963, in Japan and living in France since 1995), mainly based on photography, is founded on the creation of « myths ». This study is about searching, defining and analysing the « functions » of Kimiko Yoshida's self-portraits. The « myths of the Photographer », at the origins of her work's functions - aiming. amongst others, to « inform, represent, surprise, signify, create desire» according to Roland Barthes' Camera Lucida - are rooted in the society, the culture and the time the artist belongs to, and as a consequence also in the singularity of his/her personality, experience, and intimate story. Thus, the general title of this study brings forwards a research of « personal and plural myths in Kimiko Yoshida's work of art», whose topic of the « in-between » is the main aesthetic position, the artist and her work situated between Japan and the West between representation and abstraction, between reality and fiction, between quotation and transgression. The fictional speech through and in the image undergoes several transformations which make up the four founding lines of this thesis, that is to say the distinctive in-between of the « conceptual character » defined by Gilles Deleuze and Félix Guattari in Whut is Philosophy ) applied to Kirniko Yoshida's name : the study of a geographical and cultural in-between defining a singular artistic « syncretism » : the illustrations of the several perceptible space-time dimensions in Kimiko Yoshida's work, notably through the games/aims of the images' colours : and the questioning about the subject in the image, between trace and absence.

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