I decided to write this thesis many years ago and in the process of ‘becoming’ a Palawa man I finally understood the global agenda between black and white Australians and the direct actions required to attain a traditional form of Aboriginal democracy. I share in this understanding in this thesis. Mind you I share with trepidation because the options are very existential to the prevailing discourse. However a doctoral thesis will add to the body of knowledge not simply to confirm existing theoretical discourse or to leave this discourse un-challenged. Therefore this thesis is about the critical mass of cultural variables pertaining to teaching of Australian Indigenous peoples and the conduct of meaningful research. Its primary intent is to offer an alternative to the inappropriate methodologies that currently apply in the generic areas of pedagogy and research (in their broadest sense). In my opinion at present both these areas are pathologically dominated by Western thought. The idea of change and alternative paradigms is addressed in the introduction and this thesis is not intended to achieve anything more than a hearing of these options. This is why the discourse of this knowledge terrain in this thesis is so diverse and so demanding of the reader. The core notion of this discourse is the Japanangka Teaching and Research Paradigm.The Japanangka Teaching and Research Paradigm has as its core the articulation of eight dimensions or sub-paradigms. These are the quality of life dimensions: Cultural, Spiritual, Secular, and the other five: Intellectual, Political, Practical, Personal and Public dimensions. These eight constitute the sum of human experience relevant to the daily lives of Aborigines and as such are key categories to the unravelling of the seemingly imponderable mystery of “learning journey paths” so critical to the success of our students in formal Western education activities.

I decided to write this thesis many years ago and in the process of ‘becoming’ a Palawa man I finally understood the global agenda between black and white Australians and the direct actions required to attain a traditional form of Aboriginal democracy. I share in this understanding in this thesis. Mind you I share with trepidation because the options are very existential to the prevailing discourse. However a doctoral thesis will add to the body of knowledge not simply to confirm existing theoretical discourse or to leave this discourse un-challenged. Therefore this thesis is about the critical mass of cultural variables pertaining to teaching of Australian Indigenous peoples and the conduct of meaningful research. Its primary intent is to offer an alternative to the inappropriate methodologies that currently apply in the generic areas of pedagogy and research (in their broadest sense). In my opinion at present both these areas are pathologically dominated by Western thought. The idea of change and alternative paradigms is addressed in the introduction and this thesis is not intended to achieve anything more than a hearing of these options. This is why the discourse of this knowledge terrain in this thesis is so diverse and so demanding of the reader. The core notion of this discourse is the Japanangka Teaching and Research Paradigm.The Japanangka Teaching and Research Paradigm has as its core the articulation of eight dimensions or sub-paradigms. These are the quality of life dimensions: Cultural, Spiritual, Secular, and the other five: Intellectual, Political, Practical, Personal and Public dimensions. These eight constitute the sum of human experience relevant to the daily lives of Aborigines and as such are key categories to the unravelling of the seemingly imponderable mystery of “learning journey paths” so critical to the success of our students in formal Western education activities.

I decided to write this thesis many years ago and in the process of ‘becoming’ a Palawa man I finally understood the global agenda between black and white Australians and the direct actions required to attain a traditional form of Aboriginal democracy. I share in this understanding in this thesis. Mind you I share with trepidation because the options are very existential to the prevailing discourse. However a doctoral thesis will add to the body of knowledge not simply to confirm existing theoretical discourse or to leave this discourse un-challenged. Therefore this thesis is about the critical mass of cultural variables pertaining to teaching of Australian Indigenous peoples and the conduct of meaningful research. Its primary intent is to offer an alternative to the inappropriate methodologies that currently apply in the generic areas of pedagogy and research (in their broadest sense). In my opinion at present both these areas are pathologically dominated by Western thought. The idea of change and alternative paradigms is addressed in the introduction and this thesis is not intended to achieve anything more than a hearing of these options. This is why the discourse of this knowledge terrain in this thesis is so diverse and so demanding of the reader. The core notion of this discourse is the Japanangka Teaching and Research Paradigm.The Japanangka Teaching and Research Paradigm has as its core the articulation of eight dimensions or sub-paradigms. These are the quality of life dimensions: Cultural, Spiritual, Secular, and the other five: Intellectual, Political, Practical, Personal and Public dimensions. These eight constitute the sum of human experience relevant to the daily lives of Aborigines and as such are key categories to the unravelling of the seemingly imponderable mystery of “learning journey paths” so critical to the success of our students in formal Western education activities.

A dissertação é uma pesquisa dos fundamentos filosóficos para o Direito Ambiental. Propondo-se, no primeiro capítulo, a nomear o bem comum ambiental como o fundamento e seus pressupostos antropológicos, políticos e jurídicos, a saber, o antropocentrismo harmônico, o cosmopolitismo e a teoria da justiça realista como instâncias complementares. Por contraste, dialogaremos com os pressupostos rivais: o antropocentrismo individualista, a soberania e o normativismo. O segundo capítulo tratará da aplicabilidade dos conceitos trabalhados anteriormente segundo três casos globais: o Protocolo de Quioto, a distribuição de água e os créditos de carbono. A metodologia aplicada é a análise conceitual dialética. / The dissertation is a research of the philosophical foundations for the Environmental Law. Intending, in this first chapter, to nominate the environmental well being as a fundament and its anthropological presuppositions, political and juridical to know, the harmonic anthropocentrism, the cosmopolitism and the theory of the realistic justice as complemented instances. In contrast, we will dialogue with the presupposed rival: the individualistic anthropocentrism, the sovereignty and the normativism. The second chapter will treat of the applicability of the concepts worked previously according with the three global cases: the Protocol of Kyoto, the distribution of water and Coal credits. The applied methodology is the conceptual dialectics analysis.

A dissertação é uma pesquisa dos fundamentos filosóficos para o Direito Ambiental. Propondo-se, no primeiro capítulo, a nomear o bem comum ambiental como o fundamento e seus pressupostos antropológicos, políticos e jurídicos, a saber, o antropocentrismo harmônico, o cosmopolitismo e a teoria da justiça realista como instâncias complementares. Por contraste, dialogaremos com os pressupostos rivais: o antropocentrismo individualista, a soberania e o normativismo. O segundo capítulo tratará da aplicabilidade dos conceitos trabalhados anteriormente segundo três casos globais: o Protocolo de Quioto, a distribuição de água e os créditos de carbono. A metodologia aplicada é a análise conceitual dialética. / The dissertation is a research of the philosophical foundations for the Environmental Law. Intending, in this first chapter, to nominate the environmental well being as a fundament and its anthropological presuppositions, political and juridical to know, the harmonic anthropocentrism, the cosmopolitism and the theory of the realistic justice as complemented instances. In contrast, we will dialogue with the presupposed rival: the individualistic anthropocentrism, the sovereignty and the normativism. The second chapter will treat of the applicability of the concepts worked previously according with the three global cases: the Protocol of Kyoto, the distribution of water and Coal credits. The applied methodology is the conceptual dialectics analysis.

This thesis explores educational pluralism in the context of the American public school system and analyzes the charter school movement as a mechanism for education reform. Because charter schools have only existed for 26 years, scholars have yet to understand the effect that they have on our public school system, as well as how they compare with traditional public schools. Rather than trying to determine whether charter schools are better than traditional public schools, I introduce the philosophy behind educational pluralism, examine the evolution of the charter school movement, and analyze states as laboratories for testing new educational practices through charter schools.

A dissertação é uma pesquisa dos fundamentos filosóficos para o Direito Ambiental. Propondo-se, no primeiro capítulo, a nomear o bem comum ambiental como o fundamento e seus pressupostos antropológicos, políticos e jurídicos, a saber, o antropocentrismo harmônico, o cosmopolitismo e a teoria da justiça realista como instâncias complementares. Por contraste, dialogaremos com os pressupostos rivais: o antropocentrismo individualista, a soberania e o normativismo. O segundo capítulo tratará da aplicabilidade dos conceitos trabalhados anteriormente segundo três casos globais: o Protocolo de Quioto, a distribuição de água e os créditos de carbono. A metodologia aplicada é a análise conceitual dialética. / The dissertation is a research of the philosophical foundations for the Environmental Law. Intending, in this first chapter, to nominate the environmental well being as a fundament and its anthropological presuppositions, political and juridical to know, the harmonic anthropocentrism, the cosmopolitism and the theory of the realistic justice as complemented instances. In contrast, we will dialogue with the presupposed rival: the individualistic anthropocentrism, the sovereignty and the normativism. The second chapter will treat of the applicability of the concepts worked previously according with the three global cases: the Protocol of Kyoto, the distribution of water and Coal credits. The applied methodology is the conceptual dialectics analysis.

No description available.

The purpose of this study was to investigate the utility of a structural-developmental approach as a basis for a philosophy of education for the public community college of the Midwestern United States. The structural developmental approach was explored within the broader cognitive studies of the Piagetian tradition in America. The method of research employed was a combination of analysis of relevant literature and empirical investigation at a community college. This combination was explored in order to determine the possible abstraction of a structural-developmental pattern as a potential base for theory building. A research instrument was used to assess the cognitive stage of development of critical groups of students. The drop, course withdrawal. Grade point average, and cognitive stage data of lower ability vocational-technical, lower ability transfer, and upper ability students were compared and analyzed, with a .05 level of significance as the criterion for differences. Regarding the relationships of vocational-technical courses and transfer courses, the following observations seemed justified concerning the abstraction level required: (1) no evidence was gained to support the action of a true difference in abstraction level required (2) limited data from other literature offered no substantial support for a true difference, and (3) an argument from silence suggested no true difference. Regarding supportive evidence for the utility of a cognitive-developmental-structural approach to the rural community college educational task, the following summary of findings seemed justified: (l) course withdrawal, grade point average, and cognitive stage data of upper ability and lower ability student’s appeared to indicate a utility for the approach (2) consistency theory offered the possibility of a favorable climate for an interactional (naturalistic and environmental) approach such as was investigated (3) the literature within the community college framework suggested the need for a more comprehensive philosophy than had crystalized; and (4) the literature which had explored the ramifications of the Piagetian tradition in America provided a rationale for a cognitive-developmental-structural approach. From the findings and the results of the analyzed information in this study, the following conclusions seemed justified: (l) evidence from liter3ture and empirical investigations demonstrated the need for a broadly based psychology of education not presently apparent in the community college movement (2) vocational-technical programs presented no unique solution to the breadth of the educational task: (3) diversity in student capability demanded a more universal basis for a philosophy of education: (4) evidence from the literature and empirical inquiry destroyed the myth that the Piagetian tradition was age-bound at a level below community college functions: (5) Piagetian tradition provided a universal kind of basis for a philosophy of education: (6) natural diversity of the college setting studied was conducive to a broadly based psychology of the individual student; (7) cognitive stages were abstracted from the mental functions of students involved in the study and found to be relevant to the educational processes of the community college: and (8) implementation of a definitive cognitive-developmental approach to the educational task of grades thirteen and fourteen would have the advantage of providing a continuity with the educational modes of grades one through twelve. Recommendations that seemed warranted were (1) recognition of the utility of a structural-developmental approach (2) acceptance of qualitative differences in stages of mental development (3) an incremental approach to the developmental tasks, (4) instructional design accommodating invariant stages of thought development: (5) involvement of instructors in affective and motivational teaching (6) exploration of new techniques and approaches and (7) replication of notions and techniques of the structural-developmental approach to the educational task of the rural community college.

Educational policymakers have used tracking to instruct students in a variety of subjects, including mathematics. Tracking, which has also been called ability grouping, is a process by which students in the same grade are placed into different classes based on academic ability. Few educators and sociologists have looked at the process by which students are placed in different mathematics tracks. The research design of this study focused on accumulating, evaluating, and reporting the understanding and observations of 12 teachers and 4 counselors as they discussed their knowledge and involvement in the mathematics placement procedures from the intermediate and middle school levels in northern Utah. The data revealed that in addition to the official placement policies there were other factors that influenced the math placement. Those factors were teacher input, parental participation, and student involvement in the educational process. Educational administration, counselors, and teachers can use the results of this study to create more equitable placement policies and procedures for all students.