Spelling suggestions: "subject:"plundring"" "subject:"undring""
1 |
Metallsökare i Sverige - En outnyttjad resurs? / Metal detectorists in Sweden – An unexploited resource?Maric, Tony January 2019 (has links)
The laws regarding amateur metal detecting varies greatly between Sweden, Denmark and Great Britain. The Swedish restrictive model is implemented to protect the cultural heritage and prohibits the use of metal detectors. In Great Britain it is encouraged to search for objects and reporting it to the Portable Antiquities Scheme (PAS). Denmark has a slightly less liberal model then Great Britain. The liberal model in Great Britain was met by the archeological community with great skepticism. The end results after almost 40 years of cooperation with detectorists is a massive amount of archeological data which has been used for various research in different fields. This paper aims to research the possibilities Sweden has to cooperate with amateur detectorists. An online survey which was answered by Swedish amateur detectorists sheds light on their opinions about the restrictive legislation, cooperation and interests in ethically detecting to aid the preservation of the cultural heritage.
|
2 |
Rom och den andres helgedom : Romerska plundringar av heliga platser / Rome and sacred sites of 'the Other' : Roman pillaging of sacred sitesMagnusson, Jessica Therese January 2019 (has links)
This study aims to examine how Rome understood 'the Other' in the context of Roman plundering of sacred sites. It analyses specifically the Temple of Poseidon at Isthmia, and how it was affected by the destruction of Corinth in 146 BCE, and the second Jewish temple at Jerusalem, and how the Romans went about destroying it in 70 CE. This study combines archaeological and written sources with iconography, to get as full an image as possible of Roman pillaging. For Isthmia the sources are mainly archaeological, from the excavations made by the University of Chicago. For Jerusalem the source is the ancient text Bellum Judaicum, by Flavius Josephus. The theory is that of 'the Other', as presented by Erich Gruen in his work Rethinking the other in antiquity, which is applied to the many questions in the discussion. The result of this study shows that Romans frequently sacked sacred sites of other peoples and used the artworks from them to beautify their own cities. They used the history and tradition of the Other for their own gain, to create a certain image of themselves. Further, this study finds that Rom considered itself the main power in the Mediterranean during these periods of antiquity.
|
Page generated in 0.0494 seconds