It occured to me that scholars who undertake to explore praises in Zulu have centred much analysis on praises of human beings and very little on those of domestic animals. Domestic animals are very close environmental company to any Black person in South Africa, especially to those who reside in farming areas. This study demonstrates that the domestic animal merits praise because it constitutes a kind of relative and colleague to a Black person. The first chapter gives a general layout of those to follow. What one has to note in the first chapter is the assessment of the extent to which scholars have made studies towards assessing praises of domestic animals. To be more precise, about six books have been identified containing some gleanings on the praises of domestic animals . This scarcity of documented sources for these praises together with the fact that praises of domestic animals are still mainly part of oral tradition constitute the main reason prompting this study. Chapter Two analyses hopefully in depth the social aspect of praises of domestic animals. We deduce from the numerous facts emerging from the inter-relationship between owner and animal that the main reason for the existence of the praises in question, is to forge links that bind poet and animal together. Aspects discussed in Chapter Two are, among others, the purpose of praising which examines the effect of praises on both the animals themselves and the community at large. The chapter also looks at the various poets in this field, the occasions during which domestic animals are praised, and the kind of audience anticipated when praising these animals. Though almost all the poets in this regard are wholly nonliterate, the praises they compose are nevertheless rich in literary constructions. They decorate the praises with all sorts of poetic expressions. One may even imagine that the praises of domestic animals were composed by modern learned poet who composed them by transcription and had all the skills to adopt the most impressive literary forms. Chapter Four sums up the role of praises of domestic animals on society as well as the literary richness that the praises possess. On the other hand this chapter Four is also to be taken as the summary and distillation of the previous ones. / Thesis (M.A.) - University of Natal, Pietermaritzburg, 1992.

In this dissertation, I argue that there is a pressing need in post-apartheid KwaZulu-Natal to re-assess the eighteenth- and nineteenth-century histories of the region from the perspectives of people whose ancestry was dispossessed and/or displaced in the wars that took place in that period, particularly those that elevated Shaka to dominance. I suggest that because of their retrospective manipulation by the vested interests of power politics, historical processes over the past two centuries, and in the last century in particular, have invested the figure of King Shaka and 'Zulu' ethnic identities with unitary meanings that have made them close to inescapable for most people who are considered 'Zulu'. I argue that there is, therefore, a need to recuperate the histories of the clans which were defeated by the Zulu and welded into the Zulu 'nation'. Following British-Jamaican novelist Caryl Phillips' strategy, I begin to conduct this recuperation through a process of subverting history by writing back into historical records people and events that have been written and spoken out of them. I argue that literary texts, izibongo ('personal' praises) and izithakazelo (clan praises) in this case, offer a useful starting point in recovering the suppressed or marginalised histories of some of the once-significant clans in the region. In the three chapters of this dissertation, I examine the izibongo of three late eighteenth-/early nineteenth-century amakhosi (kings) in the present KwaZulu-Natal region, Shaka kaSenzangakhona of the Zulu clan, Phungashe kaNgwane of the Buthelezi and Zwide kaLanga of the Ndwandwe. In the first chapter, I read Shaka's izibongo as an instance of empire-building discourse in which I trace the belittling representations granted Phungashe and Zwide. In the second and third chapters, I set Phungashe's and Zwide's izibongo, respectively, as well as the histories carried in and alluded to by these texts, and the clans' izithakazelo, alongside Shaka's and examine the extent to which the two amakhosi's izibongo talk back to Shaka's imperialism. I also follow the later histories of the two amakhosi's clans to determine which individuals became prominent in the Zulu kingdom under Shaka and after, as well as point to the revisions of the past that are being conducted in the present by people of the two clans. The versions of the izibongo I study and the hypotheses of history I present are drawn from sources that include the James Stuart Archive, A.T. Bryant, and oral historical accounts from several people I interviewed. Given the present imperatives in South Africa of bringing justice to the various peoples who were dispossessed under colonial and apartheid domination, I argue that recuperating the histories of the clans that were conquered by the Zulu under Shaka's leadership problematises questions of justice in KwaZulu-Natal: if it is legitimate to claim reparation for colonialism and apartheid, then the Zulu kingdom should be viewed under the same spotlight because of the similar suffering it visited on many inhabitants of the region. In that way, we can transcend divisive colonial, apartheid and Zulu nationalist histories that continue to have strong, often negative, effects on the crossing of identity boundaries constructed under those systems of domination. / Thesis (M.A.)-University of KwaZulu-Natal, Durban, 2004.

No abstract available. / Thesis (M.A.)-University of Natal, Durban, 2000.

Numerous ancient epics and their heroes share certain characteristics. Lord Raglan and Joseph Campbell, among others, developed these characteristics into hero models. In their models, it is mentioned that many heroes undergo a katabasis or a figurative death and resurrection. The presence of a female guide in the hero’s descent into the Underworld has been largely neglected in Classical scholarship, despite the fact that the study of epic has been for some time a largely saturated field. It will be this aspect of the epic that I intend to examine. I will be examining a selection of female guides and will create a model consisting of their similarities loosely based on those models of Raglan and Campbell. I will be examining the role of female guides in various epics; namely, the Gilgamesh Epic (Siduri), the Odyssey (Circe), and the Aeneid (the Sibyl) and in a later chapter, those in the Argonautica (Medea) and the Pharsalia (Erichtho). In addition to these guides, I shall be examining one guide that does not come from epic, Ariadne. The female guides I shall be examining appear in two forms, either as a literal guide who descends with the hero into the Underworld, or as a figurative guide who provides assistance from a distance through advice or instruction. One of the reasons why I feel that this topic is of importance is the socio-historical context in which these texts were written, times and places when women played a largely inferior and subservient role to men. The fictional literary guides seem to be representing strong and independent women. I find this to be remarkable considering the times that these texts were written in. The analysis of these female guides will conclude with a compilation of the similarities they share that shall form the basis for my own female guide model. My model will be established in two consecutive steps: first the female guides Siduri, Circe and the Sibyl will be examined and a preliminary model established. In addition, I will try and prove a common ancestry for them. Secondly, I will test my preliminary model on Medea, Erichtho and Ariadne. As a result, I will propose a final model comprising all the female guides dealt with in my dissertation. This model will be my contribution to scholarship on epic literature from a Comparative approach. / Thesis (M.A.) - University of KwaZulu-Natal, Durban, 2009.

Abstract not available. / Thesis (M.A.) - University of Natal, Durban, 2000.

No description available.

This study aims to produce a positive assessment of the Franciade, by viewing Ronsard's epic venture in the context of works by Ronsard himself and by poets such as Baïf and Belleau. The com- positions considered extract single episodes from an epic whole, and are united by their structural and rhetorical techniques, forming a group dominated by the Franciade. The first chapter examines the question of genre raised by the fragments, and reviews classical models utilized by the French poets, placing particular emphasis upon the Alexandrians. It re- veals how the sixteenth-century poets long to produce a full-scale epic . Chapter 2 groups the fragments according to theme, highlighting Argonautic poems, notably Ronsard's Hymne de Calais, et de Zetes, Hymne de Pollux et de Castor, and Hylas. Chapter 3 examines the structure of the fragments in terms of contraction and expansion. Some poets circumscribe their material with a prelude and conclusion; others extend its temporal and spatial perspectives, by such means as retrospection, prophecy, and descriptions of ornate objects. The rhetoric of the fragments is seen in Chapter 4 to reflect the expansive urge: simile, circumlocution, and preterition all widen the poetic vistas. Chapter 5 studies Ronsard's approach to the problem of inven- ting an original framework for his epic, how he tries to lend it coherence by structural and rhetorical means. Yet the techniques Ronsard practised in the fragments finally prevail: the Franciade breaks up into a series of vivid miniatures: Ronsard repeatedly returns to material made familiar by classical epics. The conclusion emphasizes that the 'accidental' fragmentation of the Franciade should be viewed alongside the voluntary frag- mentation of the sixteenth-century heroic miniatures. The Franciade should, especially, be considered in conjunction with other Ron- sardian productions, such as the Argonautic hymns. Together with these, it forms an intricate fretwork of epic motifs.

The thesis concludes that because the cult-centred approach has been so concerned with the cultic functions of the psalms, it has failed to appreciate the personal contributions of the psalmists, and in so doing has often misinterpreted the primary purpose of a psalm. A life-centred reading of the Psalter is therefore a vital component in correcting this imbalance in psalmic studies today.

The main part of the thesis is a commentary on Silius Italicus Book 1, concentrating on the poet's attempts to blend history into epic. Close scrutiny of his language reveals his awareness of the problems involved in writing historical epic, as he varies his diction and conventions at different stages of the book. The commentary also examines his manipulation of the historical tradition. Excursus 1, The Structure, examines Silius' solution of the largescale problem of shaping his historical raw material into a poem that conformed to the conventions of proportion and harmony. It is suggested that he did not seek unity through a hero or by thematic means, but by superimposing a coherent pattern on to the events of the war. Excursus 2, The Gods, investigates Silius' decision to retain the traditional epic divine apparatus. It is argued that such a decision is intelligible and not to be summarily dismissed as misguided. Any "failure" of the divine apparatus in Silius is a matter of practice, not of theory.

This thesis examines the controversial South African War's influence on English poetry, highlighting the individual responses of established poets and drawing on the work of numerous minor verse-writers to define the changing tradition of 'patriotic' and 'war' poetry. Chapter I sketches the historical and social background, noting how events in South Africa assumed great magnitude for contemporaries whose popular Imperialism was severely tried and who made an unprecedented national 'war-effort'. In Chapter II the late-nineteenth-century tradition of 'patriotic' poetry is identified, through analysis of verse-anthologies and contemporary critical opinion, and by briefly studying the war's lesser poetry which confirmed this mood of Art-for-Morality's-sake writing. Chapter III describes Kipling's personal affection for South Africa, and the political aspirations which were related to his dedicated 1890s' verse-lessons. His reactions to the conflict reveal the disillusionment which distanced Kipling from his audience and changed his patriotic and imperialistic teaching. Inflated by the war, 'Rudyard Kiplingism' became a powerful literary movement. Chapter IV explains the discredit brought by Robert Buchanan's 'Hooligan' criticism, Edgar Wallace's 'barrack-room ballad' imitations, and Kipling's own ill-judged verses 'The Absent-Minded Beggar', but also argues that certain soldier-poets usefully exploited his reputation. Chapter V evaluates the contributions of four respected and influential patriotic poets: the 'undistinguished adequacy' of Alfred Austin, Poet Laureate; the strident verses of W.E. Henley; Henry Newbolt's strongly idealistic encouragement and consolation; and William Watson's brave but costly anti-war stance. Chapter VI considers a variety of poets in demonstrating how, while religious sanction for human conflict and empire-building was emphatically re-affirmed, some questioned the principle of War (including Meredith and Hardy) and denounced the sufferings inflicted on the Boers. The strain imposed on fireside poets' customary responses and rhetoric is outlined in Chapter VII, which also discusses the sentiments of Hardy's discontented 'war-poetry' and The Dynasts, before assessing the impact of personal bereavement on A.E. Housman's loyal poetry.