Made available in DSpace on 2016-04-28T20:40:07Z (GMT). No. of bitstreams: 1 Paula Chieffi.pdf: 470461 bytes, checksum: 7e247d167739beb73ed1948b22db4310 (MD5) Previous issue date: 2009-06-22 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / Based on concepts and thought of Gilles Deleuze and Félix Guattari, the present research aims at outlining contemporary politics action. In this direction were interviewed six different people - different experiences, different social practices. This dissertation dialogues with art and political anthropology to compose desiring forces able to enlarge the potency to say yes to other forms of existence. The intensive experience and its expression, multiplicity and the direct act characterize politics as nomadic, disruptive and intense / Esta dissertação busca cartografar ações políticas contemporâneas. Para isso entrevista seis diferentes pessoas - que configuram práticas sociais e experiências distintas - e dialoga com a arte e a antropologia política para rastrear e pensar composições de força do desejo que favorecem a afirmação de novas possibilidades de vida. Tem como principal ferramenta o pensamento de Gilles Deleuze e Félix Guattari. O encontro intensivo e a expressão de seus efeitos, a multiplicidade, a ação direta, o pensamento em cruzamento com a cidade e o foco na experiência sensível são alguns elementos que caracterizam políticas nômades, transversais e intempestivas. Políticas outras

Y-a-t-il une cohérence interne entre l'expérience vécue et la pensée politique chez Simone Weil ? Afin de ressaisir le questionnement de Simone Weil sur les conditions de possibilité de la liberté, notre recherche porte en premier lieu sur les critiques qu'elle a adressées aux théories philosophiques et politiques de Marx. Il s'agit donc tout autant d'analyser l'influence que Marx a pu avoir sur elle, que de prendre la mesure des écarts que sa critique l'a amenée à poser, et des principes philosophiques dont elle s'est servie à cet effet. Nous étudions, dans un deuxième temps, l'essence même du phénomène de l'oppression et à partir de là, nous dégageons quelques perspectives de la liberté individuelle et sociale, dans le sillage de ce que nous propose la philosophie. Y-a-t-il une cohérence de la ligne politique dans laquelle elle a voulu placer ses engagements sociaux et politiques pour répondre à ce problème ? Il convient pour nous, dans un troisième temps, de connaître et d'examiner le chemin qui l'a amenée à l'expérience religieuse et ce qu'elle a dit sur la connaissance surnaturelle comme la part indispensable pour rendre la vie sociale respirable. Comment concevoir la relation entre les deux expériences politique et religieuse chez elle ? Cette approche religieuse constitue-t-elle une ouverture à l'égard de sa critique politique ? / Is there an internal consistency between the experiences lived out by Simone Weil and her political thought ? In order to grasp her questioning of the conditions of the possibility of freedom, our search starts off with the critique which she wrote on the philosophical and political theories of Marx. It is therefore a matter of analysing the influence that Marx might have had on her, as well as studying the differences which her critique led her to present, and the philosophical principles of which she made use to this effect. One should secondly look at the very essence of the phenomenon of oppression, and hence gauge several perspectives on individual and social freedom, in the wake of what is proposed by this philosophy. Is there a consistency in the political line in which she wanted to place her social and political commitments in order to respond to this problem ? One should, thirdly, examine and get to know the path which led her to religious experience and what she said about supernatural knowledge as the essential component for leading a bearable social life. How do we conceive the relationship between both her religious and political experiences ? Does this approach constitute an opening with regards to her political critique ?