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Genealogy, Narrative, and the Politics of Naming in Toni Morrison's Song of SolomonChou, Wei 29 July 2003 (has links)
Abstract
Toni Morrison¡¦s Song of Solomon deals with the African Americans¡¦ history of fighting for self-independence, while exposing their difficulties in forming a viable cultural identity. Focusing on the politics of naming, the motif of flight, and the constitution of African American manhood, Toni Morrison in this novel aims to provide a different reading/writing of African American history whereupon her people can develop an alternative strategy of identification politics.
In this thesis, I problematize the notion of democracy¡Vthe ordained rights of human beings to pursuit liberty, happiness and prosperity¡Vby articulating the idea of the American Dream with African Americans¡¦ experiences of self-realization in a so-called democratic society. The purpose is to discuss whether or not African Americans can reverse and utilize their marginalized position as a critical stance for self-articulation to undo the racists¡¦ misnaming on African American people. With a special emphasis on Milkman¡¦s improvisation of the meanings of his family name, Dead, I discuss how the African Americans¡¦ distinctive way of double-talk can facilitate them to negotiate the apparent dualism to inscribe their hybridized identity and how this kind of creativity can help them produce an alternative narrative of their traumatizing as well as truncated history. Also, I intend to analyze both the limitation and liability of conventional psychoanalytic paradigm which is blind to the specificity of African American manhood and the problems peculiar to African American family. Though it is an undeniable historical fact that the African Americans do suffer from the aftermath of plantation slavery, they should be able to empower themselves by re-imagining a collective ancestry as a strategy to formulate an applicable identification politics. While narrating an inspiring genealogy for her people, Toni Morrison wraps up this novel with an open ending. This arrangement suggests to her people that the significations of their cultural identities be opened to further contestation and re-definition.
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A study of Shona war fiction : the writer's perspectivesChigidi, Willie L. 11 1900 (has links)
This thesis is an in-depth study of Shona fiction about the liberation war in Zimbabwe. It looks at the way Zimbabwe’s liberation war is portrayed in Shona fiction and focuses on the factors that shaped writers’ perspectives on that war. It is argued that Shona war fiction writers romanticised the war and in the process simplified and distorted history. The researcher postulates that writers’ perspectives on this liberation war were shaped by factors that include the mood of celebration and euphoria, the dominant ideology of the time, the situations of independence and freedom, and literary competitions. The thesis further raises and illustrates the point that writers produced romances of adventure because they were writing on the theme of war, and if one writes on the theme of war one ends up writing an adventure story. However, it is also acknowledged that because authors were writing on a historical event they could not ignore history completely. Some aspects of history are incorporated into the fiction, thereby retaining a semblance of historical realism. The post-independence period is also seen as a time of cultural revival and this is considered as the reason behind the authors’ tendency to celebrate Shona traditional institutions and culture. The celebration of Shona traditional religion and culture introduced into the fiction the element of the supernatural that strengthened the romance aspect of the novels. Shona war fiction writers also perpetuate female stereotyping. Female characters are depicted as everything except guerrilla fighters. It is argued that there are no female characters that play roles of guerrilla fighters because during the actual war women were not visible at the war front, fighting. The thesis argues that men, who were pioneers of the guerrilla war and writers of the war stories, excluded women from liberation war discourse and ultimately from literary discourse as well. A few writers who comment on the quality of Zimbabwe’s independence and freedom show the disillusionment and despair of the peasants and ex-combatants as they struggled to settle down and recover from the war. / African Languages / D.Litt. et Phil.
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A study of Shona war fiction : the writer's perspectivesChigidi, Willie L. 11 1900 (has links)
This thesis is an in-depth study of Shona fiction about the liberation war in Zimbabwe. It looks at the way Zimbabwe’s liberation war is portrayed in Shona fiction and focuses on the factors that shaped writers’ perspectives on that war. It is argued that Shona war fiction writers romanticised the war and in the process simplified and distorted history. The researcher postulates that writers’ perspectives on this liberation war were shaped by factors that include the mood of celebration and euphoria, the dominant ideology of the time, the situations of independence and freedom, and literary competitions. The thesis further raises and illustrates the point that writers produced romances of adventure because they were writing on the theme of war, and if one writes on the theme of war one ends up writing an adventure story. However, it is also acknowledged that because authors were writing on a historical event they could not ignore history completely. Some aspects of history are incorporated into the fiction, thereby retaining a semblance of historical realism. The post-independence period is also seen as a time of cultural revival and this is considered as the reason behind the authors’ tendency to celebrate Shona traditional institutions and culture. The celebration of Shona traditional religion and culture introduced into the fiction the element of the supernatural that strengthened the romance aspect of the novels. Shona war fiction writers also perpetuate female stereotyping. Female characters are depicted as everything except guerrilla fighters. It is argued that there are no female characters that play roles of guerrilla fighters because during the actual war women were not visible at the war front, fighting. The thesis argues that men, who were pioneers of the guerrilla war and writers of the war stories, excluded women from liberation war discourse and ultimately from literary discourse as well. A few writers who comment on the quality of Zimbabwe’s independence and freedom show the disillusionment and despair of the peasants and ex-combatants as they struggled to settle down and recover from the war. / African Languages / D.Litt. et Phil.
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