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The Grim Reaper, Working Stiff: The Man, the Myth, the EverydayMoore, Kristen H. 27 June 2006 (has links)
No description available.
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From Popular Culture to Enlightenment: Rabelais' <i>Pantagruel </i>and <i>Gargantua </i>as Instruction ManualsRobb, Ashley 23 July 2012 (has links)
No description available.
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Seen any good movies lately? : demographic and attitudinal predictors of female x-rated film viewershipMedley, Corina Diane 01 October 2002 (has links)
No description available.
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Girl Power: Feminism, Girlculture and the Popular MediaSmith, Ashley Lorrain 08 1900 (has links)
This project is an interrogation of three examples from recent popular culture of girlculture, specifically texts that target young female consumers: the Spice Girls, Scream and Buffy the Vampire Slayer. These examples are fundamentally different than texts from earlier female targeted generic models because they not only reflect the influence of the feminist movement, they work on feminism's behalf. The project's methodology grows out of feminist film theories and cultural studies theories. One chapter is dedicated to each text, and each reading works to reappropriate girlculture texts for a counter-hegemonic agenda by highlighting the moments when each text manages to subvert its mass mediated conservative biases.
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The Creation of Profs Do Pop!: A Critical Examination of Popular Culture CommunitiesHerbig, Art, Watson, A., Herrmann, Andrew F., Tyma, A. 12 April 2017 (has links)
No description available.
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"Saving People. Hunting Things. The Family Business": Organizational Communication Approaches to Popular CultureHerrmann, Andrew F. 01 October 2016 (has links)
Book Summary: Popular culture helps construct, define, and impact our everyday realities and must be taken seriously because popular culture is, simply, popular. Communication Perspectives on Popular Culture brings together communication experts with diverse backgrounds, from interpersonal communication, business and organizational communication, mass communication, media studies, narrative, rhetoric, gender studies, autoethnography, popular culture studies, and journalism. The contributors tackle such topics as music, broadcast and Netflix television shows, movies, the Internet, video games, and more, as they connect popular culture to personal concerns as well as larger political and societal issues. The variety of approaches in these chapters are simultaneously situated in the present while building a foundation for the future, as contributors explore new and emerging ways to approach popular culture. From case studies to emerging theories, the contributors examine how popular culture, media, and communication influence our everyday lives.
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Beyond shadowplay : the body and the visualDuncan, Hazel Annette January 2004 (has links)
Abstract not available
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Poesía, canción y cultura popular en Latinoamérica : la nueva canción chilena /Vilches, Freddy. January 2006 (has links)
Thesis (Ph. D.)--University of Oregon, 2006. / Typescript. Includes vita and abstract. Includes bibliographical references (leaves 344-363). Also available for download via the World Wide Web; free to University of Oregon users.
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The "bad nigger" in contemporary Black popular culture : 1940 to the present /Ellis, Aimé Jero, January 1999 (has links)
Thesis (Ph. D.)--University of Texas at Austin, 1999. / Vita. Includes bibliographical references (leaves 174-186). Available also in a digital version from Dissertation Abstracts.
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Gay pornographic videos : the emergent Falcon formulaSiroonian, Jason. January 1997 (has links)
From the content analysis of 23 "classic" gay porn videos, produced by Falcon Studios, the emergence of the Falcon formula---a pornographic model of sex---is described in this thesis. This formula is analyzed with regard to the feminist critique of pornography and the assertions of gay advocates. Although the Falcon formula supports the feminist perspective with respect to the representations of sex practices, the linkage between femininity and getting fucked, as indicated by Dworkin, was not found in the selected Falcon videos. In fact, Falcon videos subvert this linkage by depicting masculine men fucking other masculine men. And, in accord with the claims of gay advocates, Falcon videos largely represent gay men having sex as opposed to straight men having homosexual sex. The Falcon formula appears to have developed not only in reaction to stigmatizing stereotypes of effeminate gay men and in reaction to the linkage between femininity and getting fucked, but also in response to the fantasy (of gay viewers) of being accepted into an exclusively male community.
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