This study explores the way that visual culture and identity creates understanding about how the women in my family interact and teach each other. In the study issues of identity, liminality, border culture, are explored. The study examines how underrepresented groups, such as those represented by Latinas, can enter into and add to the discourses of art education because the women who participated have learned to maneuver through the world, passing what they have learned to one another, from one generation to the next. Furthermore, the study investigates ways in which visual cues offer a way for the women in my family to negotiate their identity. In the study the women see themselves in signs, magazines, television, dolls, clothing patterns, advertisements, and use these to find ways in which to negotiate the borderlands of the places in which they live. Although the education that occurred was informal, its importance is in creating a portal through which to self reflect on the cultural work of educating.

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This thesis examines the precode horror comic books of the 1950's as an original American art form and as a popular medium in postwar America.

While most research in King studies focuses on Stephen King’s contribution to the horror genre, this thesis approaches King as a participant in American popular culture, specifically exploring the role the author-protagonist plays in his writing about writing. I have chosen Bourdieu’s theoretical construct of habitus through which to focus my analysis into not only King’s narratives, but also into his non-fiction and paratextual material: forewords, introductions, afterwords, interviews, reviews, articles, editorials and unpublished archival documents. This has facilitated my investigation into the literary field that King participates within, and represents in his fiction, in order to provide insight into his perception of the high/low cultural divide, the autonomous and heteronomous principles of production and the ways in which position-taking within that field might be effected. This approach has resulted in a study that combines the methods of literary analysis and book history; it investigates both the literary construct and the tangible page. King’s part autobiography, part how-to guide, On Writing (2000), illustrates the rewards such an approach yields, by indicating four main ways in which his perception of, and participation in, the literary field manifests: the art/money dialectic, the dangers inherent in producing genre fiction, the representation of art produced according to the heteronomous principle and the relationship between popular culture and the Academy. The texts which form the focus of the case studies in this thesis, The Shining, Misery, The Dark Half, Bag of Bones and Lisey’s Story demonstrate that there exists a dramatisation of King’s habitus at the level of the narrative which is centred on the figure of the author-protagonist. I argue that the actions of the characters Jack Torrance, Paul Sheldon, Thad Beaumont, Mike Noonan and Scott Landon, and the situations they find themselves in, offer an expression of King’s perception of the literary field, an expression which benefits from being situated within the context of his paratextually articulated pronouncements of authorship, publication and cultural production.

A 'wave of nostalgia' has gripped the US leading to nostalgic fashions, furniture, television programming and even food. The marketing literature suggests that nostalgic-related consumption is the result of an aging population. It has been proposed that the purchase of nostalgic-products and services is an attempt by mature consumers to return psychologically to the ease, certainties and conflict free periods that existed or seemed to exist during their childhood or adolescence. This paper proposes that discontinuity, as argued by Davis (1979), is a better explanation for why people develop a preference for and consume nostalgic goods. Although some insights have been developed, research focused only on mature consumers and is rather limited in offering alternative explanations for the evocation of nostalgic feelings. MANCOVA was the primary method used to test hypotheses. Findings of this study indicate that discontinuity does not necessarily lead to nostalgia and preference for nostalgic products varies. / by Jana Rutherford. / Thesis (Ph.D.)--Florida Atlantic University, 2010. / Includes bibliography. / Electronic reproduction. Boca Raton, Fla., 2010. Mode of access: World Wide Web.

As the oldest recording industry in the world, the United States has set industry standards regarding record labels, publishing, live entertainment and music services. Since the beginning of the 20th century, American music has become a staple in worldwide pop culture, spreading to all four corners of the world. Indeed, the U.S. music industry has held the number one position in the ranking of the world’s top 10 largest music markets since its first record label, Columbia Records, was founded in 1887. However, a relatively new genre of music is rapidly taking over the world’s pop music scene: South Korean pop music, otherwise known as K-pop. This thesis analyzes the similarities and differences between the two diverse music industries – with an emphasis on pop music – by first delving into the copyright and recording aspects of the business, followed by identifying key differences in each industry’s standards and aesthetics, and finally examining media consumption and marketing implications in the two countries. / Includes bibliography. / Thesis (M.S.)--Florida Atlantic University, 2017. / FAU Electronic Theses and Dissertations Collection

In the modern United States, capitalism is the predominant cultural value that structures the food system. The current American relationship to food is strained, at best, as two-thirds of Americans experience overweight and obesity and are at risk for a number of serious health complications. An understanding of the historic and political-economic aspects of the American food system is necessary to address the effects of our modern food habits on our ideas of our selves. This thesis analyzes the types of foods Americans eat, why they make the food choices that they do, how they feel about their eating habits and their habits' effects on their bodies, and how this all relates to our sense of identity as Americans. / by Marlena Kay Dates. / Thesis (M.A.)--Florida Atlantic University, 2009. / Includes bibliography. / Electronic reproduction. Boca Raton, Fla., 2009. Mode of access: World Wide Web.

This thesis builds from press accounts of Bruce Springsteen’s South by Southwest keynote address, taken by many to be a renewed call to arms of the classic mantras of the rock ethos in the age of a declining recording industry. In tracing the ways the speech circulated I argue that its discourse was rearticulated toward quite different (and concerning) ends. Throughout, I aim to show the apparatuses of power that sustains the rock liberation fantasy. I read the coverage of Springsteen’s address as a therapeutic discourse meant to soothe the anxiety over the closure of agency in the age of neoliberalism. The general problematic for the thesis, then, addresses an anxiety over the collapse of freedom and as such works to offer broad reflections on the nature of radical agency in our increasingly neoliberal present. / Includes bibliography. / Thesis (M.A.)--Florida Atlantic University, 2017. / FAU Electronic Theses and Dissertations Collection

This dissertation examines U.S.-Cuban cultural exchange around the Cuban revolutions of 1933 and 1959. It argues that the historical period from 1930-1970 represents a critical juncture in global politics, when fascination and dismay for Cuban revolutionary struggles spawned new ideas about art, aesthetics, governance, and jurisprudence as part of new state functions and cosmopolitan publics. Drawing from U.S. and Cuban sources, this project documents the ways in which cultural producers from across the political spectrum used the language of revolution to craft claims about race, class, gender, empire, and nationhood. It explains the fractured relationship following the 1959 revolution by beginning in the 1930s, when narratives of U.S.-led Pan-Americanism splintered and frayed within the broader project of neocolonialism. Cultural expressions--from folksongs and poems to presidential speeches and tourist literature--demonstrate multiple ideological positions and aesthetic forms that reveal a tension between Pan-American camaraderie on the one hand and neocolonial violence on the other. I use poetry, journalism, plays, federal policy, music, and radical literature to illustrate ideas about Cuba that spanned the ideological gamut--from socialist utopia to the tragedy of dictatorship--and their location in the generational transition from the Good Neighbor policy to Cold War containment. In the United States, these two political moments were anchored between the New Deal coalition and rise of the Old Left on the one hand, and the dawning of Kennedy/Johnson liberal internationalism and the New Left on the other. At the same time in Cuba the revolutionary culture industries restructured nationalist narratives and political ambitions based on anti-Yankee opposition, which ultimately ushered in a new Cuban state that self-fashioned itself as a leader of the Third World. I present a case study that reveals how political and cultural vectors operate in multiple directions, creating the overarching conditions that enable "minor" states to exert gravitational pull on superpowers in the production of new local tastes and sensibilities from Harlem to Havana. / text

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