One of the core and primary functions of the school is to transmit knowledge from one generation to the next. The theory and practice of schooling (teaching and learning) should be founded on a sound concept of knowledge. A change in epistemology entails a change in approach to schooling. This study investigates how the postmodern idea of knowledge may affect schooling both in theory and practice. The author traces how the concept of knowledge has changed from modern to the postmodern era, in order to find the general features of the recent view of knowledge. The postmodern idea of knowledge is characterised by doubt about objective knowledge, the shift from universal reason to plural reason, criticism of foundationalism and awareness of the peculiar role of language. This study focuses on Richard Rorty's theory to analyse the postmodern idea of knowledge and its educational implication. In order to figure out the problems of postmodern epistemology, the author criticises Rorty's idea of knowledge immanently and transcendentally. Not only self-contradictions but also hidden foundations (or beliefs) in Rorty's idea of knowledge are revealed. This study comes to conclude that although the postmodern idea of knowledge reveals the shortcomings of the modern idea of knowledge, it also has many flaws in achieving a sound concept of knowledge. This study indicates an alternative view of knowledge from a Reformational perspective in order to overcome the shortcomings of postmodern epistemology. The author suggests a new possibility of objective knowledge based on the notion of creational law, and also various kinds of legitimate knowledge based on the multi-dimensional modality of reality. As a final point, this study suggests the notion of stewardship in education. Schooling should open up the multidimensional reality for students to become responsible stewards who care for the world and their fellow human beings. / Thesis (Ph.D. (Education))--North-West University, Potchefstroom Campus, 2007.

One of the core and primary functions of the school is to transmit knowledge from one generation to the next. The theory and practice of schooling (teaching and learning) should be founded on a sound concept of knowledge. A change in epistemology entails a change in approach to schooling. This study investigates how the postmodern idea of knowledge may affect schooling both in theory and practice. The author traces how the concept of knowledge has changed from modern to the postmodern era, in order to find the general features of the recent view of knowledge. The postmodern idea of knowledge is characterised by doubt about objective knowledge, the shift from universal reason to plural reason, criticism of foundationalism and awareness of the peculiar role of language. This study focuses on Richard Rorty's theory to analyse the postmodern idea of knowledge and its educational implication. In order to figure out the problems of postmodern epistemology, the author criticises Rorty's idea of knowledge immanently and transcendentally. Not only self-contradictions but also hidden foundations (or beliefs) in Rorty's idea of knowledge are revealed. This study comes to conclude that although the postmodern idea of knowledge reveals the shortcomings of the modern idea of knowledge, it also has many flaws in achieving a sound concept of knowledge. This study indicates an alternative view of knowledge from a Reformational perspective in order to overcome the shortcomings of postmodern epistemology. The author suggests a new possibility of objective knowledge based on the notion of creational law, and also various kinds of legitimate knowledge based on the multi-dimensional modality of reality. As a final point, this study suggests the notion of stewardship in education. Schooling should open up the multidimensional reality for students to become responsible stewards who care for the world and their fellow human beings. / Thesis (Ph.D. (Education))--North-West University, Potchefstroom Campus, 2007.

Discussions with members of the Dutch Reformed Church and the Uniting Reformed Church in Southern Africa in Ohrigstad, illustrate the possibilities of ubuntu language in dealing with misunderstanding and distrust. This research utilises a narrative approach, based on a postmodern epistemology and pastoral practical theology that explores ubuntu language as a helpful discourse. It engages the context of these two churches in Ohrigstad and investigates experiences and challenges within the local community. The local experiences are described against the broader history of the Dutch Reformed Church and the Uniting Reformed Church in Southern Africa, which the Ohrigstad churches are imbedded in. Individual narrative research conversations with church members in Ohrigstad display a longstanding relationship with stories of trust and distrust. This culminates into a group discussion that explores the role of ubuntu language - and at times the lack thereof - in the concrete relationship between these two faith communities as an expression of recent South African history. The conversations offer local knowledge which displays both unique outcomes by strengthening identity, unleashing potential, celebrating diversity, awakening solidarity, revealing humanity, bolstering responsibility and enhancing Christianity, and it also deconstructs oppressive discourses including race and otherness, rich and poor, and language. The research offers an approach to deal with distrust and misunderstanding on grass roots level, using insights gained from ubuntu language. / Thesis (PhD)--University of Pretoria, 2016. / Practical Theology / PhD / Unrestricted

The present research study is a deconstructive collaborative project situated within a postmodern paradigm. The research is premised on a notion that disability has been constructed by societies to reflect their values and norms. Despite various ancient and contemporary worldviews stabilising this normative paradigm, disability has remained a shifting and fleeting concept. For the most part, it has cast the disabled identity in more negative and alienating ways than positive. The Christian cultural context of Lesotho within which the study is situated has not done any better in terms of portraying people with disabilities. Instead, it has inherited the legacy of the ancient Mediterranean world and further re-read it in the light of the demands of contemporary society on the disabled identity. For instance, people with disabilities are still constructed as „sinners‟, „monsters‟, „add-ons‟, and pathological burdens who cannot by themselves survive the challenges of the contemporary world. Using the ideas of Foucault and Derrida, the study examines ways in which such a notion of disability is not only linguistically unstable but also founded on the binary opposites. The participatory nature of the study brings the important voices of people with disabilities to further destabilise the notion of disability and to deconstruct the dominant disability story. The immersion of this study within the participatory ethics and consciousness of Kotzé and Heshusius respectively, has led to an ambitious proposing of the participatory model of disability. The latter has leanings towards metaphors of the church as communion founded on and nurtured by the theologies of embrace, interdependence, healing and botho. It also resonates with the metaphor of the church as expounded in I Corinthians 12. As members of the body of Christ, no member can suffer without the rest of the body feeling the same. If one member of the body is disabled all the body is disabled. Alienating and marginalising others has no place in such a metaphor of church as communion, since by its own definition, all belong to and participate within it. / Practical Theology / D. Th. (Practical Theology with specialisation in Pastoral Therapy)

The present research study is a deconstructive collaborative project situated within a postmodern paradigm. The research is premised on a notion that disability has been constructed by societies to reflect their values and norms. Despite various ancient and contemporary worldviews stabilising this normative paradigm, disability has remained a shifting and fleeting concept. For the most part, it has cast the disabled identity in more negative and alienating ways than positive. The Christian cultural context of Lesotho within which the study is situated has not done any better in terms of portraying people with disabilities. Instead, it has inherited the legacy of the ancient Mediterranean world and further re-read it in the light of the demands of contemporary society on the disabled identity. For instance, people with disabilities are still constructed as „sinners‟, „monsters‟, „add-ons‟, and pathological burdens who cannot by themselves survive the challenges of the contemporary world. Using the ideas of Foucault and Derrida, the study examines ways in which such a notion of disability is not only linguistically unstable but also founded on the binary opposites. The participatory nature of the study brings the important voices of people with disabilities to further destabilise the notion of disability and to deconstruct the dominant disability story. The immersion of this study within the participatory ethics and consciousness of Kotzé and Heshusius respectively, has led to an ambitious proposing of the participatory model of disability. The latter has leanings towards metaphors of the church as communion founded on and nurtured by the theologies of embrace, interdependence, healing and botho. It also resonates with the metaphor of the church as expounded in I Corinthians 12. As members of the body of Christ, no member can suffer without the rest of the body feeling the same. If one member of the body is disabled all the body is disabled. Alienating and marginalising others has no place in such a metaphor of church as communion, since by its own definition, all belong to and participate within it. / Philosophy, Practical and Systematic Theology / D. Th. (Practical Theology with specialisation in Pastoral Therapy)

In South Africa, no occupational or professional councils for pastoral work exist as yet. In order to support pastoral counsellors in their negotiations to obtain professional status in this country, the presumed limitations and ineffectiveness of present mental health systems in South Africa is examined. Pastoral counselling as a possible national health resource is explored with reference to primary health care, freedom of choice, consumer rights, cost-effectiveness, spirituality, social change and reconciliation and multi-cultural application. Arguments are imbedded in relevant theory and supported by vignettes of suffering, survival, and redemption in spirituality. A postmodern, qualitative approach is used. Participants' narratives indicate that they have experienced healing through utilising their religion and spirituality. However, this study does not claim to provide conclusive proof that pastoral work is relevant in this country - it should be seen as part of a process which aims to develop pastoral counselling as a profession. / Practical Theology / M. TH. (Pastoral Therapy)

A number of previous studies have examined lay counsellor training within a modernist paradigm. By contrast, this study collaboratively presents ways of training pastoral caregivers using a participatory approach to practical theology and pastoral care in the postmodern time in which we live. The research journey starts from the premise that postmodernity calls for the mediation of a new approach to practising theology, pastoral care and giving authority to ordinary members of the church through training in pastoral work. This work therefore describes Participatory Pastoral Care (PPC) training as a suggested way to train people of God to use participatory approaches. The research journey also explores how the PPC training constructions they participated in brought about transformations in the co-researchers' lives, relationships, caring practices and the societies in which they live. This practical theology research document introduces the participants as co-researchers and theologians. The recollections shared by the participants reveal a rich variety of stories as these participants reflect on their lives, caring practices and faith journeys. This research document is viewed through the lens of a postmodern epistemology that builds on social constructionist and poststructuralist perspectives. Thirty-three participants embarked on this feminist narrative participatory action research journey, not only to tell their stories, but also to negotiate and challenge ways of training pastoral caregivers within a participatory practical theological and pastoral approach. This research document informs the church, theological institutions and broader caregiver practices through narratives about what the participating members of various congregations find helpful in the co-construction of participatory pastoral training and what they do not find helpful. The methods used to gather the recollections of the participants were multiple reflexive conversations and the discussion of a semi-structured questionnaire. This research journey therefore offers a deeper understanding of the experience of being part of a postmodern construction of training for participatory pastoral caregivers that has the transformation of society as its theological aim. / Practical Theology / D.Th. (Practical Theology - with specialisation in Pastoral Therapy)

A number of previous studies have examined lay counsellor training within a modernist paradigm. By contrast, this study collaboratively presents ways of training pastoral caregivers using a participatory approach to practical theology and pastoral care in the postmodern time in which we live. The research journey starts from the premise that postmodernity calls for the mediation of a new approach to practising theology, pastoral care and giving authority to ordinary members of the church through training in pastoral work. This work therefore describes Participatory Pastoral Care (PPC) training as a suggested way to train people of God to use participatory approaches. The research journey also explores how the PPC training constructions they participated in brought about transformations in the co-researchers' lives, relationships, caring practices and the societies in which they live. This practical theology research document introduces the participants as co-researchers and theologians. The recollections shared by the participants reveal a rich variety of stories as these participants reflect on their lives, caring practices and faith journeys. This research document is viewed through the lens of a postmodern epistemology that builds on social constructionist and poststructuralist perspectives. Thirty-three participants embarked on this feminist narrative participatory action research journey, not only to tell their stories, but also to negotiate and challenge ways of training pastoral caregivers within a participatory practical theological and pastoral approach. This research document informs the church, theological institutions and broader caregiver practices through narratives about what the participating members of various congregations find helpful in the co-construction of participatory pastoral training and what they do not find helpful. The methods used to gather the recollections of the participants were multiple reflexive conversations and the discussion of a semi-structured questionnaire. This research journey therefore offers a deeper understanding of the experience of being part of a postmodern construction of training for participatory pastoral caregivers that has the transformation of society as its theological aim. / Philosophy, Practical and Systematic Theology / D.Th. (Practical Theology - with specialisation in Pastoral Therapy)

In South Africa, no occupational or professional councils for pastoral work exist as yet. In order to support pastoral counsellors in their negotiations to obtain professional status in this country, the presumed limitations and ineffectiveness of present mental health systems in South Africa is examined. Pastoral counselling as a possible national health resource is explored with reference to primary health care, freedom of choice, consumer rights, cost-effectiveness, spirituality, social change and reconciliation and multi-cultural application. Arguments are imbedded in relevant theory and supported by vignettes of suffering, survival, and redemption in spirituality. A postmodern, qualitative approach is used. Participants' narratives indicate that they have experienced healing through utilising their religion and spirituality. However, this study does not claim to provide conclusive proof that pastoral work is relevant in this country - it should be seen as part of a process which aims to develop pastoral counselling as a profession. / Philosophy, Practical and Systematic Theology / M. TH. (Pastoral Therapy)