Thesis (Ph. D.)--University of Sydney, 2006. / Title from title screen (viewed 19 March 2008). Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Dept. of English, Faculty of Arts. Degree awarded 2006; thesis submitted 2005. Includes bibliographical references. Also issued in print.

Thesis (Ph. D.)--Lehigh University, 1998. / Includes vita. Includes bibliographical references (leaves 245-254).

Diss.--Heidelberg--Ruprecht-Karls-Universität, 1992.

Thesis (Ph. D.)--University of Chicago, Dept. of English Language and Literature, August 1999. / Includes bibliographical references. Also available on the Internet.

No description available.

M.A. (English) / Please refer to full text to view abstract

Pound foregrounded the importance of "shaping" poetic books through particular arrangements of individual poems by using his ideogrammic method as the crucial organizational principle for constructing Personae (1926). Critics have long understood Pound's use of the ideogrammic method in individual poems, but have so far ignored his application of it to the structuring of poetic books and sequences. Lea Baechler and A. Walton Litz, the editors of a 1990 edition of Personae (1926), however, have moved a crucial section of poems, and their rearrangement of the original text both disregards evidence of authorial intention and obscures Pound's innovative principles for arranging his shorter poems into meaningful sequences.

No description available.

Les mythologies – gréco-romaine, irlandaise, perse, indienne, japonaise, chinoise –sont omniprésentes dans la poésie de Bunting, Eliot, Pound et Yeats. Les prédilections desauteurs pour certaines mythologies, véritables choix identitaires et politiques, montrenttoutefois une péroccupation commune pour les mythes violents, aux niveaux martial et sexuel.Ce premier niveau thématique se combine avec une réflexion plus distanciée sur le mythe,outil critique qui permet la reformulation de croyances rituelles et spirituelles, et de nouvellesthéories poétiques qui visent à ordonner et donner un sens au monde chaotique du XXe siècle.Le mythe, subversif, permet donc l’articulation de nouvelles spiritualités et denouvelles expériences poétiques. Enfin, matériau vivant et modelable, dont la mention est à lafois un raccourci de récits anciens et un horizon élargi vers d’autres références et réécritures,le mythe est objet linguistique. En traduction, le mythe transfert les contenus thématiques,déplace les rythmes et fait circuler et s’entremêler les arts. En effet, retour fantasmé à uneorigine du langage artistique, le mythe est parfois fiction d’un art total où les figuresmythiques seraient à la fois objet linguistique, représentation imaginaire picturale etmanifestation musicale. De cette vision du mythe émane une poésie polyphonique et hybride,à l’image du centaure et des autres créatures monstrueuses présents dans l’oeuvre poétique deBunting, Eliot, Pound et Yeats. / Greek and Roman, Irish, Persian, Indian, Japanese and Chinese mythologies areeverywhere in the poetry of Bunting, Eliot, Pound and Yeats. Their favouring somemythologies over others are often justified by their definitions of identity and politics. Yettheir common point is a recurent rewriting of sexually or martially violent myths. Secondly,more than a theme, myth also provides a distanced reflection which enables the poets toformulate new ritual and spiritual beliefs, together with a new poetics meant to order andmake sense of what is seen as a chaotic 20th century.Finally, myth is a living and protean material, whose presence is both a shorthand forolder narratives and a broader horizon pointing to other rewritings. In its linguistic dimension,myth in translation emphasizes questions of rhythm and enables the incorporation of other artsinto poetry. Indeed, the use of myth suggests a fantasized return to the origins of language andthe arts. Myth enables poets to try and create total art works where mythical figures are bothlinguistic and musical objects, as well as pictural representations of the imagination. From thepossibilities afforded by myth stems a polyphonic and hybrid poetry, akin to the image of thecentaur and other monstrous creatures present in the poetic works of Bunting, Eliot, Poundand Yeats.

Thesis (Ph. D.)--University of Oregon, 2007. / Typescript. Includes vita and abstract. Includes bibliographical references (leaves 276-292). Also available for download via the World Wide Web; free to University of Oregon users.