Neste trabalho é apresentada e defendida a tese segundo a qual o projeto filosófico de Arthur Schopenhauer deve ser entendido como o estabelecimento de um sistema de filosofia transcendental, constituído de uma teoria da experiência coordenada a uma teoria geral das faculdades cognitivas e a um “primeiro princípio”, que apresentamos e discutimos. Assim compreendida, a filosofia de Schopenhauer guarda uma relação peculiar de continuidade com a filosofia transcendental de Kant: herda e reformula o projeto de Karl Leonhard Reinhold, articulado em resposta aos céticos Salomon Maimon e Gottlob Ernst Schulze, edificando um sistema de filosofia transcendental que contempla as ambições fundacionistas presentes no projeto de Reinhold, as críticas que esse projeto recebera e críticas endereçadas à própria teoria da experiência de Kant no contexto de recepção da Crítica da Razão Pura. / In this work is presented and defended the thesis according to which Arthur Schopenhauer’s philosophical project should be understood as aiming at putting forward a system of transcendental philosophy. That system comprises a theory of experience coordinated to a general theory of cognitive faculties and to a “first principle” which we present and discuss. So understood, Schopenhauer’s philosophy exhibits a peculiar relationship of continuity with Kant’s transcendental philosophy: it inherits and reformulates Karl Leonhard Reinhold’s project as it was conceived in response to the skeptics Salomon Maimon and Gottlob Ernst Schulze, building a system of transcendental philosophy which encompasses the foundationalist ambitions of Reinhold’s project and the criticisms which that project had received, as much as some criticisms which was addressed at Kant’s theory of experience itself in the context of reception of the Critique of Pure Reason.

Neste trabalho é apresentada e defendida a tese segundo a qual o projeto filosófico de Arthur Schopenhauer deve ser entendido como o estabelecimento de um sistema de filosofia transcendental, constituído de uma teoria da experiência coordenada a uma teoria geral das faculdades cognitivas e a um “primeiro princípio”, que apresentamos e discutimos. Assim compreendida, a filosofia de Schopenhauer guarda uma relação peculiar de continuidade com a filosofia transcendental de Kant: herda e reformula o projeto de Karl Leonhard Reinhold, articulado em resposta aos céticos Salomon Maimon e Gottlob Ernst Schulze, edificando um sistema de filosofia transcendental que contempla as ambições fundacionistas presentes no projeto de Reinhold, as críticas que esse projeto recebera e críticas endereçadas à própria teoria da experiência de Kant no contexto de recepção da Crítica da Razão Pura. / In this work is presented and defended the thesis according to which Arthur Schopenhauer’s philosophical project should be understood as aiming at putting forward a system of transcendental philosophy. That system comprises a theory of experience coordinated to a general theory of cognitive faculties and to a “first principle” which we present and discuss. So understood, Schopenhauer’s philosophy exhibits a peculiar relationship of continuity with Kant’s transcendental philosophy: it inherits and reformulates Karl Leonhard Reinhold’s project as it was conceived in response to the skeptics Salomon Maimon and Gottlob Ernst Schulze, building a system of transcendental philosophy which encompasses the foundationalist ambitions of Reinhold’s project and the criticisms which that project had received, as much as some criticisms which was addressed at Kant’s theory of experience itself in the context of reception of the Critique of Pure Reason.

Neste trabalho é apresentada e defendida a tese segundo a qual o projeto filosófico de Arthur Schopenhauer deve ser entendido como o estabelecimento de um sistema de filosofia transcendental, constituído de uma teoria da experiência coordenada a uma teoria geral das faculdades cognitivas e a um “primeiro princípio”, que apresentamos e discutimos. Assim compreendida, a filosofia de Schopenhauer guarda uma relação peculiar de continuidade com a filosofia transcendental de Kant: herda e reformula o projeto de Karl Leonhard Reinhold, articulado em resposta aos céticos Salomon Maimon e Gottlob Ernst Schulze, edificando um sistema de filosofia transcendental que contempla as ambições fundacionistas presentes no projeto de Reinhold, as críticas que esse projeto recebera e críticas endereçadas à própria teoria da experiência de Kant no contexto de recepção da Crítica da Razão Pura. / In this work is presented and defended the thesis according to which Arthur Schopenhauer’s philosophical project should be understood as aiming at putting forward a system of transcendental philosophy. That system comprises a theory of experience coordinated to a general theory of cognitive faculties and to a “first principle” which we present and discuss. So understood, Schopenhauer’s philosophy exhibits a peculiar relationship of continuity with Kant’s transcendental philosophy: it inherits and reformulates Karl Leonhard Reinhold’s project as it was conceived in response to the skeptics Salomon Maimon and Gottlob Ernst Schulze, building a system of transcendental philosophy which encompasses the foundationalist ambitions of Reinhold’s project and the criticisms which that project had received, as much as some criticisms which was addressed at Kant’s theory of experience itself in the context of reception of the Critique of Pure Reason.