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A rela??o entre est?tica e pol?tica na obra de Jacques Ranci?rePereira, Pedro Danilo Galdino Vitor 05 December 2016 (has links)
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Previous issue date: 2016-12-05 / O presente trabalho discutir? a rela??o entre est?tica e pol?tica na obra do fil?sofo franc?s Jacques Ranci?re, a partir, principalmente, do conceito de partilha do sens?vel. Para Ranci?re h? um campo comum que une essas duas esferas do saber humano, a est?tica primeira que se refere a um a priori da sensibilidade. Neste sentido, tanto a arte quanto a pol?tica podem intervir neste tecido da sensibilidade, reconfigurando a partilha do sens?vel de maneira dissensual. H?, segundo o autor, uma dicotomia no campo da partilha do sens?vel, duas l?gicas que organizam ou redistribuem as ativi-dades, os tempos e espa?os. De um lado, uma l?gica do consenso e da boa ordena-??o das posi??es e, de outro lado, uma l?gica que funciona nas fronteiras da domina-??o, criando um sens?vel conflituoso. A partir deste campo comum da partilha do sen-s?vel, Ranci?re colocar? em discuss?o como as artes afetam o tecido das partilhas e como ganha um car?ter pol?tico por esta raz?o. O objetivo desta disserta??o ? apre-sentar e discutir como ? poss?vel a emancipa??o se efetivar a partir da pr?tica de indiv?duos como prolet?rios ou artistas, pensando as rela??es entre est?tica e pol?tica. / This work will discuss the relationship between aesthetics and politics in the work of the French philosopher Jacques Ranci?re, based mainly on the concept of distribution of the sensible. For Ranci?re there is a common field that joins these two spheres of human knowledge, the primary aesthetics referred to an a priori of sensitivity. In this sense, both art and politics can intervene in this sensory fabric, reconfiguring the dis-tribution of the sensible dissensual way. There is, according to the author, a dichotomy in the field of distribution of the sensible, two logics that organize or redistribute the activities, times and spaces. On the one hand, a logic of consensus and good order of locations and on an other hand, a logic that works on the frontiers of domination, cre-ating a disruptive sensible. From this common ground of distribution of the sensible, Ranci?re put in discussion how the arts affect the fabric of the distribution and how to get a political character for this reason. The aim of this work is to present and discuss how it is possible to effective the emancipation from the practice of subjects as workers or artists, thinking the relationship between aesthetics and politics.
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