論文(哲學碩士)--香港中文大學硏究院政治及公共行政學部,1994. / 參考文獻: leaves 137-152 / 何榮漢. / 圖表目錄 --- p.i / 主要官方文件縮寫表 --- p.ii / Chapter 第一章 --- 導言 --- p.1-5 / Chapter 第二章 --- 從國家與宗教的關係看中國共產黨的宗教政策 --- p.6-25 / Chapter 第一節 --- 研究中共宗教政策的起點 --- p.6-11 / Chapter 第二節 --- 中國共產黨與基督教的初步接觸 --- p.12-14 / Chapter 第三節 --- 中共建國至文革前的宗教政策 --- p.15-17 / Chapter 第四節 --- 文革期間的宗教政策 --- p.18-19 / Chapter 第五節 --- 文革後的宗教政策 --- p.20-25 / Chapter 第三章 --- 合法性危機下的宗教政策 --- p.26-58 / Chapter 第一節 --- 八十年代的宗教政策：合法性的危機與回應 --- p.26-30 / Chapter 第二節 --- 八十年代宗教政策的基礎：「十九號文件」 --- p.31-46 / Chapter 第三節 --- 九十年代的宗教政策：從「宗教法」到「六號文件」 --- p.47-58 / Chapter 第四章 --- 非官方意見中的基督教 --- p.59-86 / Chapter 第一節 --- 引言 --- p.59-61 / Chapter 第二節 --- 基督教作為一種道德取向的選擇 --- p.62-70 / Chapter 第三節 --- 有關基督教與科學的關係 --- p.71-79 / Chapter 第四節 --- 有關基督教對政治的影響 --- p.80-86 / Chapter 第五章 --- 基督教--股社會力量的興起 --- p.87-102 / Chapter 第一節 --- 關於國家與社會關係的討論 --- p.87-91 / Chapter 第二節 --- 一股社會力量的興起 --- p.92-96 / Chapter 第三節 --- 基督教在官方政策下的政治取向 --- p.97-102 / Chapter 第六章 --- 结論 --- p.103-107 / 註釋 / 第一章 --- p.108 / 第二章 --- p.109-112 / 第三章 --- p.113-122 / 第四章 --- p.123-128 / 第五章 --- p.129-134 / 第六章 --- p.135-136 / 書目 / 中、英文單行本及文集 --- p.137-142 / 英文期刊論文 --- p.143-144 / 中文期刊論文及報章 --- p.145-152

Opting for an applied theory approach, this thesis addresses various means of "compenetration" between religious normative orders and normative orders of the Quebec and French States. / Based on a constructivist vision of law and on the impact of post-modernism, the thesis draws out a typology of pluralisms used in legislation with the aim to understand religious normativity (institutionalized pluralism and integrated pluralism), and distinguishes between four types of religious normativity invoked before the civil law judge, that is: the religious normativity of the State; the formal non-State religious normativity; the informal, community-based non-State religious normativity; and the personal and ethical non-State religious normativity. / After having noted the refusal of the principle of institutionalized pluralism in France and in Quebec, namely, the rejection of direct application, as such, of the religious normativity by the judge, and highlighting its exceptions resulting in particular from the mechanisms of private international law, this thesis studies the tools available to the civil law judge to take into consideration religious normativity. Here it concerns the facets of integrated pluralism which finds expression, in particular, through standards contained in the rules of civil law and in the fundamental right (civil liberty in France and subjective right in Quebec) of freedom of religion. / The thesis points to the persuasive role of the civil law judge in the functioning of integrated pluralism and the elaboration of a common normativity by consensus. The thesis insists on the procedural techniques that can be implemented to accept or refuse the integration of "foreigness" of norms and the "otherness" of values in its legal order and notes that the articulation of religious and State normativity can give rise to schemes of eviction and balance. The thesis concludes by the response to the question as to whether it is the religious norm in isolation or that which is linked to the normative order which is thus received in France and Quebec. In this respect, the question is whether integrated pluralism is a subjective pluralism, which seeks to take into consideration only ethical religious normativity, or an objective one, which recognizes the normative impact of religious normative orders on their members.

This thesis is concerned with the ideas of two of the most prominent thinkers within the 'fundamentalist' religious movements that have become so prominent over the last few decades in Pakistan and India; Maulana Maududi of the Muslim Jamaat-I-Islami and M.S. Golwalkar, of the Rashtriya Swayamsevak Sangh. Though both are now dead, their ideas live on in the thinking and deeds of others. This thesis explores a comparison of the ideas of these men and their radical/fundamentalist ideologies with a focus on the way they viewed the relationship between religon and the state. Others have established that such a comparison between significant individuals, who lived in the same historical timeframe, and in this case the same geographical and political contexts, offers valuable insight into the situations/nations in which they were directly involved. / Thesis (MArts(ReligionStudies))--University of South Australia, 2001.

No description available.

published_or_final_version / Chinese Historical Studies / Master / Master of Arts

published_or_final_version / Philosophy / Doctoral / Doctor of Philosophy

One of the most dynamic relationships historically has been that of the state with religion. Having been blamed for many wars and rebellions it comes as no surprise that those states continuing to model close relationships with an individual religion come under high scrutiny, especially now religious freedom plays such an important part in today's society. Furthermore, sociological theories have developed beyond metaphysical explanations of state authority and no longer depend on spiritual or religious explanations. The UK, with two established churches, is one such state with its relationship with the Church of England especially being subjected to criticism from a number of different groups. Whether this constant criticism is justified is another story and one of the aims of this thesis is to try to unpick some of the debates that flow around the subject in order to put them into a practical context. Often, when such discussions are undertaken there are lots of arguments made as to why the Church of England should, or should not, be disestablished. Discussions on whether they retain an important place in society are made but ultimately very little said about how disestablishment may occur if this was chosen as the way forward. This thesis will aim to tackle some of these questions and will delve into the constitutional complexities in order to discover how such a procedure can be initiated, and the effect this would have on both the state and the Church of England. Future relations will also be discussed and an important consideration will be the views and effect this might have on other religions who have come to benefit from the pleural approach of the established church. Ultimately, the result will be the uncovering of the complexities of disestablishment and who, if anyone, will benefit from the process.

Thesis (M. Journ.)--University of Hong Kong, 2001. / Includes bibliographical references (leaves 44-45).

published_or_final_version / Criminology / Master / Master of Social Sciences

published_or_final_version / Journalism and Media Studies Centre / Master / Master of Journalism