Submitted by Filipe dos Santos (fsantos@pucsp.br) on 2018-06-21T12:35:37Z No. of bitstreams: 1 Silvio Marcio Gomes Oliveira.pdf: 5282915 bytes, checksum: 78d6b462d53bad53fbc26dabf4d44fa1 (MD5) / Made available in DSpace on 2018-06-21T12:35:37Z (GMT). No. of bitstreams: 1 Silvio Marcio Gomes Oliveira.pdf: 5282915 bytes, checksum: 78d6b462d53bad53fbc26dabf4d44fa1 (MD5) Previous issue date: 2018-04-09 / Conselho Nacional de Pesquisa e Desenvolvimento Científico e Tecnológico - CNPq / This work presents the marks of religion and religiosity in the scope of Social Service, as well as in other spheres of Public Power, where the presence of these marks are clearly noticed subtly, subliminally or even incisively, which ends directly creating a cizânia between State and religion, thus placing and secondary situation the fulfillment of the secularity. The research of qualitative analysis was performed through documentary analysis, systematized observation in loco, in public environments and semi-structured interviews. Public areas such as schools, public security institutions, legislative houses and contact with Social Service entities such as CFESS and CRESS, which have been issued with Resolutions with a strong appeal to the struggle for secularism among social work professionals in the exercise of its functions. Studies have shown that there is a strong presence of religion / religiosity in the various public spheres where a diverse range of professionals work in various fields of work, ranging from education, public safety, parliaments and Social Work itself. Although there is a conscience of the Councils of Social Service, as well as of other devices that seek the fulfillment of laity in Brazil, such as the Constitution of 1988, we can see that the marks of religion and religiosity have a strong presence in these segments which ends up going against the lay state in Brazil / O presente trabalho busca identificar marcas de presença de religiosidade em confronto com a laicidade no âmbito do Serviço Social. Parte-se, assim, de um tema ético-político no âmbito da justiça social e de direitos de cidadania em que essa esfera de conhecimento transita. Tais marcas se expressam de forma sutil, subliminar, ou até mesmo de maneira incisiva, o que acaba diretamente criando uma cizânia entre Estado, direitos de cidadania e religiosidade, colocando-se, assim, em situação secundária, o cumprimento da laicidade. O estudo do tema foi realizado por meio de análises documentais, observações sistematizadas in loco, em ambientes públicos, e de entrevistas semiestruturadas, de cunho qualitativo. A presença da laicidade deve se dar em espaços de serviço público, como escolas, instituições de segurança pública, casas legislativas e, quanto ao Serviço Social, tal ação se dá por meio de entidades reguladoras de seu exercício, tais como CFESS e o CRESS, que baixaram Resoluções com forte apelo à luta em favor da laicidade entre os profissionais do Serviço Social no exercício de suas funções. Os estudos demonstraram que ocorre forte presença da religiosidade nas diversas esferas públicas em que atuam uma gama diversificada de profissionais em várias esferas laborais, perpassando pelas áreas da educação, segurança pública, parlamentos e no próprio Serviço Social. Embora haja uma consciência por parte dos Conselhos de Regulação do Serviço Social, assim como também, de outros dispositivos que buscam o cumprimento da laicidade no Brasil, como a própria Constituição de 1988, percebe-se que as marcas de religião e de religiosidade têm forte presença nestes segmentos, o que acaba indo na contramão do Estado laico no Brasil

劉國基. / "2000年8月" / 論文 (哲學碩士)--香港中文大學, 2000. / 參考文獻 (leaves 90-95) / 附中英文摘要. / "2000 nian 8 yue" / Liu Guoji. / Lun wen (zhe xue shuo shi)--Xianggang Zhong wen da xue, 2000. / Can kao wen xian (leaves 90-95) / Fu Zhong Ying wen zhai yao. / Chapter 第一章： --- 前言 / Chapter 第一節： --- 硏究動機 --- p.1 / Chapter 第二節： --- 硏究方法 --- p.3 / Chapter 第二章： --- 土地分封在政教關係上所扮演的角色 --- p.5 / Chapter 第一節： --- 「封建」一詞在英國中古史上的解釋 --- p.6 / Chapter 第二節： --- 土地分封與勢力網絡的建立 --- p.11 / Chapter 第三節： --- 亨利二世在土地分封上的實際得益 --- p.18 / Chapter 第四節： --- 小結 --- p.22 / Chapter 第三章： --- 政教關係之衝突-以亨利二世與多瑪斯´Ø貝克特之關係爲例 --- p.23 / Chapter 第一節： --- 從司法爭辯到個人權力之爭 --- p.23 / Chapter 第二節： --- 其他人士在衝突中所扮演的角色 / Chapter (1) --- 教皇 --- p.44 / Chapter (2) --- 主教 --- p.49 / Chapter 第三節： --- 小結 --- p.53 / Chapter 第四章： --- 比較亨利二世及梁武帝統治時期的政教關係 --- p.55 / Chapter 第一節： --- 比較亨利二世及梁武帝統治時期之政教衝突 --- p.55 / Chapter 第二節： --- 比較英國主教及梁代高僧在鞏固政權上的作用 --- p.68 / Chapter 第三節： --- 小結 --- p.85 / Chapter 第五章： --- 結語 --- p.86 / 參考書目 --- p.90

Thesis (Ph. D.)--Virginia Commonwealth University, 2003. / Prepared for: School of Social Work. Includes bibliographical references (leaves 268-279). Also available online via the Internet.

This dissertation examines the relationship between religion and state in Saudi Arabia. More than any other country in the Muslim world, Saudi Arabia is identified with Islam. It is the state religion, its source of political legitimacy, it shapes state policies and activities, and serves as the moral code of society. / The findings of this study support the hypothesis that the state, because of its monopoly of force and resources, and the need to maintain autonomy, can not tolerate an autonomous religious domain that would compete with it for the loyalty of citizens. The state will extend its authority to the religious domain and utilize religious leaders and institutions to perpetuate its policies. This state will make use of religious values to strengthen its authority and legitimacy. It will not hesitate to suppress religious institutions if they challenge its authority.

This study examines the role of religion in the nationalist thought of Lionel Groulx (1878-1967). It attempts to demonstrate that Groulx's understanding of the Incarnation constitutes a paradigm whereby he developed a rationale for the synthesis of Catholicism and French-Canadian nationalism. Chapter 1, the Historical Background, precedes an examination of Groulx's thought in the light of his theological and philosophical education.(Chapter 2) Chapters 3 and 4 explain his construct of the Incarnation. Chapter 5 sets forth Groulx's conception of French Canada based on the Hebrew scriptures. Chapters 6 explores the implications of his incarnational thought for his nationalist pursuits. Chapter 7 summarizes the pivotal idea of "The Primacy of the Spiritual in the Nation," while Chapter 8 sheds light on Groulx's critical, if not negative understanding of Catholic Action. The conclusion reflects on the turn of events in French Canada which evolved so contrary to his aspirations. Despite his myriad activities, prodigious body of work, and such a long, varied career, Groulx remains an enigma primarily due to his transitional role between old religio-nationalist French Canada and secular, contemporary nationalist Quebec. The apologetic intent of his work compounds this enigma since Groulx thereby attempted to apply the conservative social doctrines and praxis of conventional Catholicism to the rapidly changing context of modern, increasingly nationalist Quebec. His thought, therefore, possesses many facets and eludes facile definition. Due to their segregated analyses of Groulx's thought, previous historical, political and ideological studies remain insufficient because they represent largely secular, anachronistic, specifically post-'Quiet Revolution' approaches that truncate the role of religion in the world view of a Catholic priest in French Canada at the turn of the twentieth century. These analyses do not sufficiently take into account the theological principles which shaped his nationalist thought. Writing as editor-in-chief of Le Devoir the day after Groulx died, Claude Ryan declared Groulx "the spiritual father of modern Quebec." However, this assessment largely stands or falls on the place of the 'spiritual' vis-a-vis the 'secular' in Groulx's thought, for the reversal of their respective importance in French-Canadian society announced the advent of modernity in Quebec. In fact, the contemporary debate concerning the proper roles and relationship of the secular and the spiritual in twentieth-century Quebec gave rise to Groulx's apologetic. This study seeks therefore to examine the spiritual and the temporal in Groulx's thought, and how he related the two so that we may come to a better understanding of Groulx's contribution to modern Quebec.

This thesis offers a re-examination of the expulsion, return and subsequent integration of the Jesuits into France during the reign of Henry IV and the regency of Marie de Medicis (1594- 1615). Drawing on archival material from Paris, Rome and London, it argues that in order to understand the Society of Jesus's role in seventeenth- and early eighteenth-century France one must understand the circumstances of their return. The critical moment for the Society in France, this study contends, was the promulgation of the Edict of Rouen in 1603, not their expulsion in 1594. The Edict and the royal goodwill which sanctioned it gave the Society a legal standing in France and established a set of conditions which formed the basis for a new Jesuit role in the French church and wider society. Moreover, the Edict of Rouen was more than just an attempt by Henry IV to bring peace to the Catholic church; it was also an important assertion of royal authority in the French church. Indeed, I argue that the return of the Society exclusively through royal clemency or grâce defined an important alliance between the monarchy and the Jesuits which was to be a significant feature of the French church for more than a century. Although numerous historians have already looked at various aspects of this important topic, this thesis is the first to argue that the most important development of this period for our understanding of the Society's position and role in France was the accommodation of the Society by the French church and French royal administrative structures after the king's will was expressed in 1603. It also asserts that it was the reality of compromise not the rhetoric of conflict which should shape our understanding of the Society's integration into France and their role in the French church in the seventeenth century.

Univ., Diss. u.d.T.: Günzel, Angelika: Grundstrukturen des Verhältnisses von Staat und Religion in Israel unter besonderer Berücksichtigung der Rechtsstellung der Religionsgemeinschaften--Trier, 2004. / Literaturverz. S. [279] - 292.

Thesis (Th. M.)--Westminster Theological Seminary, Philadelphia, 1998. / Vita. Bound with 2 copies of leaf 10; numbering and text undisturbed. Includes bibliographical references (leaves 167-171).

Thesis (doctoral)--Universität Trier, 2007/2008. / Includes bibliographical references and index.

No description available.