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published_or_final_version / Chinese Historical Studies / Master / Master of Arts

published_or_final_version / Philosophy / Doctoral / Doctor of Philosophy

published_or_final_version / Criminology / Master / Master of Social Sciences

published_or_final_version / Journalism and Media Studies Centre / Master / Master of Journalism

Thesis (M.A.)--University of Hong Kong, 1999. / Includes bibliographical references (leaves 119-125). Also available in print.

論文(哲學碩士)--香港中文大學硏究院政治及公共行政學部,1994. / 參考文獻: leaves 137-152 / 何榮漢. / 圖表目錄 --- p.i / 主要官方文件縮寫表 --- p.ii / Chapter 第一章 --- 導言 --- p.1-5 / Chapter 第二章 --- 從國家與宗教的關係看中國共產黨的宗教政策 --- p.6-25 / Chapter 第一節 --- 研究中共宗教政策的起點 --- p.6-11 / Chapter 第二節 --- 中國共產黨與基督教的初步接觸 --- p.12-14 / Chapter 第三節 --- 中共建國至文革前的宗教政策 --- p.15-17 / Chapter 第四節 --- 文革期間的宗教政策 --- p.18-19 / Chapter 第五節 --- 文革後的宗教政策 --- p.20-25 / Chapter 第三章 --- 合法性危機下的宗教政策 --- p.26-58 / Chapter 第一節 --- 八十年代的宗教政策：合法性的危機與回應 --- p.26-30 / Chapter 第二節 --- 八十年代宗教政策的基礎：「十九號文件」 --- p.31-46 / Chapter 第三節 --- 九十年代的宗教政策：從「宗教法」到「六號文件」 --- p.47-58 / Chapter 第四章 --- 非官方意見中的基督教 --- p.59-86 / Chapter 第一節 --- 引言 --- p.59-61 / Chapter 第二節 --- 基督教作為一種道德取向的選擇 --- p.62-70 / Chapter 第三節 --- 有關基督教與科學的關係 --- p.71-79 / Chapter 第四節 --- 有關基督教對政治的影響 --- p.80-86 / Chapter 第五章 --- 基督教--股社會力量的興起 --- p.87-102 / Chapter 第一節 --- 關於國家與社會關係的討論 --- p.87-91 / Chapter 第二節 --- 一股社會力量的興起 --- p.92-96 / Chapter 第三節 --- 基督教在官方政策下的政治取向 --- p.97-102 / Chapter 第六章 --- 结論 --- p.103-107 / 註釋 / 第一章 --- p.108 / 第二章 --- p.109-112 / 第三章 --- p.113-122 / 第四章 --- p.123-128 / 第五章 --- p.129-134 / 第六章 --- p.135-136 / 書目 / 中、英文單行本及文集 --- p.137-142 / 英文期刊論文 --- p.143-144 / 中文期刊論文及報章 --- p.145-152

The Best MPhil Thesis in the Faculties of Architecture, Arts, Business & Economics, Education, Law and Social Sciences (University of Hong Kong), Li Ka Shing Prize, 1995-1997. / published_or_final_version / Sociology / Doctoral / Doctor of Philosophy

By reconstructing the interaction between the indigenous people and the Chinese state over a long period of time from the Tang dynasty to the Qing, this thesis argues that the anomaly of indigenous contact with the state in the southwest, unlike the Pearl River delta or even Fujian, is the very long duration of contact and the persistent representation of the indigenous as part of the dominant (Han) tradition, despite the Han claim to superiority. / In my visits to Gaozhou, Leizhou and Hainan, I was attracted by the interesting phenomenon that Madam Xian (Xian Furen) or the God of Thunder (Lei shen) is worshiped not only as a deity, but also as an ancestor. The deities had been blended in with the ancestor because in the late imperial period, local people had changed the foci of their territorial worship as they became become part of the Chinese polity. / This paper draws on a variety of sources---including official documents, the images of the subjection of the natives, the temples, and the performance of ritual and so on---to voice the indigenous point of view. It goes into the history of Hainan, Leizhou and Gaozhou to relate changing religious practices with social changes and the contact between the indigenous and the state. It also relates history to ritual practices as they are currently observed. By bringing together published historical sources, steles and documents found in the field and current observations of ritual practices, this thesis shows that the imperial tradition was made up of many different strands. / 賀喜. / 論文(哲學博士)--香港中文大學, 2007. / 參考文獻(p. 261-276). / Adviser: David Faure. / Source: Dissertation Abstracts International, Volume: 69-02, Section: A, page: 0714. / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. [Ann Arbor, MI] : ProQuest Information and Learning, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstracts in Chinese and English. / School code: 1307. / Lun wen (zhe xue bo shi)--Xianggang Zhong wen da xue, 2007. / Can kao wen xian (p. 261-276). / He Xi.

本文主要針對清代杭州城一棟性質在天后宮與天主堂之間多次轉化的宗教建築，探討其對清代杭州城社會生活與公共空間的影響。 / 除緒論、結論外，全文共包括四章。緒論介紹論文結構，並簡單梳理近來中國城市史研究的進展和相關議題。另外，在緒論中特別提到了韓書瑞（SusanNaquin）關於廟宇與明清北京城市歷史與生活的專著。此書透過宗教建築的變遷和作為城市公共場所的功能來看其對城市歷史的反映以及對城市生活的影響，對本文的研究視角和取徑產生了重要的指導作用。 / 第一章介紹清代杭州城內政治、經濟與宗教文化等不同區位的形成以及城市管理概況，以說明數座天后宮在杭州城內原本坐落的不同位置以及其後的主要變化。第二章以明末清初到雍正八年之間天主教在杭州的發展歷史為線索，介紹杭州天主堂的建立以及之後因為禁教而改做武林門天后宮的背景，藉以分梳政府宗教政策以及地方宗教管理實務之間的複雜互動。第三章探究武林門天后宮在雍正八年以後的發展，並特別著重討論官員、文人與紳商家族的各種互動關係。第四章討論由鴉片戰爭到太平天國軍隊撤離杭州的道光、咸豐、同治期間，武林門天后宮如何又在戰爭與外交局勢變動過程中而再回天后宮改為天主堂的歷史。結論強調：基於宗教建築不斷變化其性質、功能、以及在城市公共生活中扮演的不同角色，人們可以從中了解國家的對內與對外政策以及地方行政管理如何實際影響著城市的面貌，而變化的城市面貌，又將影響城市的歷史與公共生活。 / This thesis examines the urban history of Qing dynasty Hangzhou by closely analyzing the religious architecture of one Tianhou temple and one Catholic Church. This examination summarizes the evolution of these features and offers some thoughts on the influence that those changes made to social life and public spaces in Hangzhou. / Apart from the introduction and conclusion, this thesis consists of four chapters. The introduction briefly reviews works Chinese urban history by scholars from Hong Kong, Taiwan, Mainland China and abroad. It then surveys the types of historical material used in the project. In particular, it reviews the contributions in Susan Naquin’s work on Beijing’stemples in Ming and Qing China as a major source of inspiration for the perspective taken in this work, as it draws upon Naquin’s perspective on religious architecture as a part of a city’s public space in order to combine an analysis on social life and urban history. / The first chapter discusses the history of Hangzhou’s administration and its political, economic, cultural and religious development in the Qing Dynasty. It then outlines the history of the locations and major changes to the Tianhou temples dedicated to the goddess Mazu throughout the city. / The second chapter begins at the end of Ming Dynasty and ends in 1730. Over this period of time, Catholicism became more popular in Hangzhou, and people built a glamorous Catholic church in the city. In 1730, provincial governor Liwei turned Hangzhou Catholic Church into the Wulin Men (the Gate of Wulin) Tianhou temple because of the Yongzheng Emperor’s prohibition of Catholicism. The case study in this chapter allows the author an opportunity to discuss the complicated interaction between governmental religious policy and local administration. / Chapter three concerns the development of Wulin Men Tianhou temple in the following century. This chapter pays special attention to the interaction of local government officials, literati, and gentry-merchant families. / Chapter four covers wars and changing diplomatic situations happened from the Opium War to the early years of the Tongzhi Reign. This chapter relates the lifting of the taboo on Catholicism in the late Qing and the transformation of the Wulin Men Tianhou temple back into a church. / The conclusion emphasizes: From the changing nature of religious buildings, as well as attention to its shifting functions and roles in urban life, one may understand something about how the internal and external policies of the government combined in local administration and development. This perspective can change our perspective on our city, which will in turn influence its history and public life. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / 楊歌. / Parallel title from English abstract. / Thesis (M.Phil.) Chinese University of Hong Kong, 2015. / Includes bibliographical references (leaves 147-158). / Abstracts also in Chinese. / Yang Ge.