This master´s thesis deals with the completion of the Religious Center in Brno - Lesná. There is a lot of people attending religious services and therefore arose a need to rebuild the church for at least 400 worshipers. The object of the spiritual centre is located near a tram stop in the middle of the city part Brno-Lesná, Nezvalova street. There are high buildings surrounding the concerned area from all sides. The proposal is to design a church, so that it was sufficient for all needs and also served as a pleasant place for stay of the worshippers. It should also allow formation of new parking spaces in the basement of the church. Two apartments, one for the administrator and one for the housewife, should be built during the construction of the church as well.

Made available in DSpace on 2015-04-17T15:01:50Z (GMT). No. of bitstreams: 1 arquivototal.pdf: 3326985 bytes, checksum: 1be8fbc09bc5017ade6bf5b7cdf68b62 (MD5) Previous issue date: 2012-05-03 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES / This dissertation deals with the Shrine of Friar Damian, located in Guarabira, Paraíba, a place marked by peculiarities in the rural practice of Catholicism and religious tourism. The subject studied is full of contrasts between the elements of culture, folk tradition and practices of modern Christianity, specially the Catholic Church, which reconfigures its playing field in society, in order to assimilate the new technologies of mass communication to dissemination of faith. Within the modern religious practices, religious tourism is appearing in a "fuzzy", not very clear, amid promises of pilgrims and an element of great importance to an analysis of the encounter between modernity and secular values, traditional and cultural values particularly motivational, carrying pilgrims, religious journey and tourists to a particular religious center, where under colossal buildings with gigantic images of saints, religious heroes, such as the construction of Damien Memorial Friar, today, Friar Damien Sanctuary. An important element considered in this study is the politician who enters as an essential part in the realization of this undertaking socio-cultural religious. The religious part of the tourism has as reason a popular saint in Northeast: Friar Damian. It is under the figure of Friar Damian as an icon of popular Catholic devotion in northeastern Brazil that this study also addresses to fetch the constituent elements of value and the origins of the myth, the saint and the hero of the building and therefore a kind of Catholic "pantheon in the form of local shrine. This is an ethnographic qualitative research, which led to the interaction / conversation with pilgrims, priests, tourists, businessmen and people involved with the administration of the Shrine of Friar Damian. We conducted participant observation and interviews about the reasons for being there and the Sanctuary in its relations with the devotions, the economic interests of political and religious sectors of the city of Guarabira known fact that physical culture as the queen of the swamp Paraiba. / Esta dissertação trata do Santuário de Frei Damião, situado em Guarabira, Paraíba, lugar marcado por peculiaridades na prática do catolicismo rural e turismo religioso. O tema de estudo apresenta-se permeado por contrastes entre os elementos da cultura, da tradição popular e das práticas do cristianismo moderno, sobretudo da Igreja Católica, que reconfigura o seu campo de atuação na sociedade, visando assimilar as novas tecnologias de comunicação de massa para difusão da fé. Dentro das práticas modernas religiosas está o turismo religioso, aparecendo de forma nebulosa , não muito clara, em meio a romeiros e pagadores de promessas, um elemento de grande importância para fazer-se uma análise do encontro entre a modernidade secular e valores tradicionais e culturais, sobretudo valores motivacionais que levam peregrinos, romeiros e turistas a um determinado centro religioso, onde construções de âmbito colossal com imagens gigantescas de santos heróis religiosos, a exemplo da construção do Memorial Frei Damião, hoje, Santuário de Frei Damião. No santuário em estudo, a parte religiosa do turismo tem como motivo devocional um santo popular do Nordeste: Frei Damião. É sobre a figura de Frei Damião como ícone de devoção popular católica no Nordeste brasileiro que este estudo também se debruça para buscar os elementos valorativos e constitutivos das origens do mito, do santo e do herói e consequentemente da edificação de uma espécie de panteão católico em forma de santuário local. Trata-se de uma pesquisa qualitativa de cunho etnográfico, que motivou a interação/conversação com romeiros, clérigos, turistas, comerciantes e pessoas envolvidas com a administração do Santuário de Frei Damião. Realizou-se observação participante e entrevistas sobre as razões de ser e de existir do santuário em suas relações com as práticas de devoção, interesses econômicos de setores políticos e religiosos da microrregião de Guarabira, no Agreste Paraibano.

Since 2009, within the framework of the Ánimas Altas Archaeological Program in Ica, Peru — under the direction of the au-thors — systematic excavations have been carried out in the Ánimas Altas/Ánimas Bajas archaeological complex, the center ofthe Paracas culture in the lower Ica valley. To date, the project has documented public-ceremonial architecture as well as domesticand production areas. Additionally, excavations have revealed evidence of pyramidal complexes contiguous to plazas, one smallpyramid housing an elite tomb decorated with a mural frieze, and remnants of dwellings and storage areas.In this article, we attempt to understand the function that Ánimas had during its prehispanic occupation, using data from recent excavations at the site. Our analysis draws on a wide range of material culture categories to facilitate reflections on the concepts of ‘city’ and ‘territory’ in the Andes, enriching our understanding of the process of prehispanic urbanism, a widely debated concept among Andeanists. Thus, we explore the meaning of the stylistic and technological heterogeneity observde in some types of materialamong Andeanists. Thus, we explore the meaning of the stylistic and technological heterogeneity observde in some types of materia culture, positing the idea that this heterogeneity reflects social and territorial dynamics, rather than mere diachronic variation. / Desde 2009, en el marco del Programa Arqueológico Ánimas Altas, Ica, Perú, bajo la dirección de los autores, se realizan exca-vaciones sistemáticas en el complejo arqueológico Ánimas Altas/Ánimas Bajas, principal establecimiento paracas en el valle bajode Ica. Hasta la fecha, se han documentado áreas público-ceremoniales, y otras de carácter doméstico y/o de producción. Además,las excavaciones han revelado secciones de complejos piramidales contiguos a plazas, una pequeña pirámide que albergaba unatumba de élite asociada a un friso mural y vestigios de viviendas y áreas de almacenaje.En el presente artículo, sobre la base de los datos proporcionados por las recientes excavaciones, intentamos aproximarnos al tipo de establecimiento que habría sido Ánimas. Se enfatizan los análisis de la cultura material para alimentar la reflexión sobre la noción de la ciudad y del territorio en los Andes, y enriquecer la problemática del urbanismo prehispánico, tema muy debatido en el Perú. Asimismo, se explora el significado de la heterogeneidad estilística y tecnológica de algunos aspectos de la cultura material dentro una perspectiva de dinámicas sociales y territoriales, en lugar de considerarla automáticamente como una manifestación dentro una perspectiva de dinámicde evolución estilística diacrónica.