Thesis contains basic informations and definitions of CSR, its history, contemporary activities and main advantages as well as disadvantages. Except that are described possibilities of implementation, measurement and evaluation of it in a company. The second part is concerned with the attitude of ING to corporate social responsibility globally as well as in Czech republic. At the end is a short questionnaire.

<p>Some philosophers (Blum 2002 and Anderson 2010) have argued that ‘racism’ and ‘racist’ have been used so widely that they have lost their conceptual potency and are no longer effective moral evaluations. For this reason, they think we should use other terms to identify racial injustices. It is the goal of this dissertation to argue against this conclusion. In Chapter 2, I develop tools for diagnosing the individualist versus structuralist debate within philosophical accounts of racism. I use these tools to show that both individualists and structuralists are committed to entity type monism or the view that only certain kinds of entities can be racist. I reject this view and argue for entity type pluralism. In Chapter 3, I move from entity type pluralism to develop an account of the application conditions for the predicate ‘racist’ that tell us when and why we should apply the predicate to particular entities. These two chapters serve to clarify RACISM. In Chapter 4, I develop new resources for understanding moral responsibility for racism, specifically for how agents can be held accountable for intervening upon racist non-agential entities like norms, policies, and institutions. I call these resources “oblique blame” and “intervention-sensitive moral responsibility.” Intervention-sensitive moral responsibility gives way to a problem. Given the ways in which our current epistemic practices exclude the testimony of People of Color, we will have a hard time knowing when we are responsible in this intervention-sensitive way. I call this the Knowledge Problem. In Chapter 5, I bring together the literature on epistemic oppression and the empirically-informed norms literature to show that interventions into epistemic norms help solve this problem. I provide four candidate norms from activist and organizing communities as examples. Taken together, this dissertation shows that we need not discontinue our use of ‘racism’ and ‘racist’ and that the terms can be used effectively to hold each other accountable toward anti-racist aims and a liberated future.</p>

This thesis documents the everyday experiences of adults with disabilities living in a rural area of South Africa. Given South Africa’s tumultuous history, characterised by human rights violations incurred through cultural, political and racial disputes, and the country’s current state of socio-economic and political turmoil, violence has come to represent a core feature in the lives of many South Africans. This, together with the impact of unemployment, food insecurity and unequal power distribution, has significantly affected the ways in which many people make sense of their life experiences. Despite the fact that exposure to unequal power dynamics, violence, marginalisation and exclusion are documented to dominate the life experiences of people with disabilities, little is understood about the ways in which these aspects manifest in the interpretation and reconstruction of experiences. Previous research into the field of disability studies has depended primarily on quantitative measures, or on the reports of family members and caregivers as proxies, perpetuating the cycle of voicelessness and marginalization amongst adults with disabilities. Those studies which have adopted qualitative measures in order to explore the psychosocial experiences of disability have focussed largely on the limitations imposed by physical access, and have relied predominantly on the medical and social models of disability, or on the World Health Organisation’s International Classification on Functioning, Disability and Health (WHO ICF, 2001). These models consider the psychosocial experience of disability to be universal, and do not adequately take into account the impact of cultural and contextual variables. This has negatively impacted on the establishment of a research repository upon which evidence-based practice has been developed. This thesis aimed to explore and document the lived experiences of 30 adults with a variety of disabilities, living in 12 rural villages in the Mpumalanga Province of South Africa. A combination of narrative inquiry and participant observation was employed in order to examine the relationship between personal and social interpretations of experience. Data analysis was conducted using a combination of Clandinin and Connelly’s (2000) Three Dimensional Narrative Inquiry Space, Harré’s Positioning Theory (1990, 1993, & 2009), and Thematic Analysis (Braun & Clarke, 2006). Results revealed that narratives were plurivocal in nature, giving rise to a complex relationship between personal and social interpretations of experience. The findings highlighted the impact of cultural norms, values and roles on making sense of experiences associated with disability. Four new types of narrative emerged, none of which conformed to the current interpretations of lived experience as reported in the literature. All of the narratives were pervaded by the embodied experience of violence, including evidence of structural, physical, psychological and sexual violence, as well as violence by means of deprivation. This gave rise to a sense of moral decay and highlighted the ways in which abuse of power has become woven into lived experience. In this way insight was gained into the complex interplay between impairment, exclusion, high mortality rates, violence, and poverty in rural areas. Narrative inquiry proved to be a particularly useful tool for providing insight into disability as a socio-cultural construct, drawing attention to a variety of clinical, policy and theoretical implications. These gave rise to a number of broader philosophical questions pertaining to the role of memory, vulnerability and responsibility, and the ways in which all citizens have the potential to be complicit in denying the reality of lived experience amongst vulnerable members of society. These findings demand attention to the ways in which governments, communities and individuals conceive of what it means to be human, and consequently how the ethics of care is embraced within society.

Thesis (M.M. (Finance & Investment))--University of the Witwatersrand, Faculty of Commerce, Law and Management, Graduate School of Business Administration, 2012. / No abstract provided

Specifics of Anglo-Saxon and Continental corporate governance This thesis deals with the comparison of Anglo-Saxon and Continental approaches to corporate governance. Although the title of this thesis might evoke that the main theme of this thesis is a comparison of two different models of corporate governance, the basis for this work is the opposite. The author aims to make use of the compari- son of selected corporate governance issues in the various legal systems of both the Anglo-Saxon and Continental models of corporate governance to find out how sig- nificantly the current Anglo-Saxon and Continental model of corporate governance differs, whether there is a convergence or divergence between these two models and whether it makes sense to divide legal systems' approaches to corporate governance on the basis of these two models or not anymore. The thesis is divided into five (5) chapters, where the first chapter is a brief intro- duction to corporate governance issues followed by chapters dedicated to selected issues of corporate governance in joint-stock companies after. These four (4) main issues explored in the thesis are: the internal organization of the administrative bod- ies of joint-stock companies, the independence and objectivity of the corporation's administrative bodies, the...

Thesis advisor: Irene Mizrahi / This study is an analysis of the theatre of the Spanish contemporary playwright Raúl Hernández Garrido. It explores in depth his tragedy Los engranajes and it applies (in a more referential manner) the results of this investigation to the rest of his plays: Los malditos, Los restos: Agamenón vuelve a casa and Los restos Fedra, included in the cycle Los esclavos. The author utilizes myth and greek tragedy intentionally in order to make readers reflect upon the concepts of destiny and the fragility of human action as well as the fragmentation, hopelessness and dissatisfaction of contemporary societies. My study demonstrates that the formal innovation of these plays and the use of tragedy as their argumental framework present not only a criticism about these concepts but also an approach towards change and a social ethic of hope founded in creative freedom and the cooperation between the text and all people involved in the creative process. As a theoretical frame of reference for my study I use texts from Sigmund Freud, Jacques Lacan, Friedrich Nietzsche, René Girard and Emmanuel Levinas. Their reflections about the genre of tragedy and/or the concept of the tragic shed light upon my analysis of themes such as human suffering, trauma, the abuse of power, violence and the ethics of responsibility in the works of our author. / Thesis (PhD) — Boston College, 2011. / Submitted to: Boston College. Graduate School of Arts and Sciences. / Discipline: Romance Languages and Literatures.

This dissertation explores the philosophy of history that Heidegger presents in his early magnum opus, Being and Time. I argue that his philosophy of history differs importantly from several influential philosophical studies of history by his predecessors (particularly Heinrich Rickert and Edmund Husserl), and that it makes a valuable contribution to subsequent philosophy of history. Heidegger’s existential analysis emphasizes the interpretive character of the individual’s relation to history and, as a consequence, the hermeneutical features of any philosophical approach to history. An essential part of his analysis is his insistence on the individual’s frequently shirked responsibility for her interpretations. I argue that this focus on personal responsibility for historical interpretation places a burden upon the individual but also opens a possibility for creative engagement with the world. The value of the future is opened through the individual’s responsible engagement with her history. In the first the two chapters I introduce general sorts of problems that have beset the philosophy of history in the last two centuries, in particular, the problems presented by the prospect of an objective interpretation of history. Since the objectivity of an interpretation implies that the interpretation has some authority over those who understand it, I contend that the prospect of objective historical interpretation raises specific and daunting questions about one’s responsibility with regard to such interpretations. I continue the theme of responsibility and authority in the latter two chapters. There, I am interested in dissuading the reader from the view that Heidegger adopts an irresponsible attitude toward historical interpretation in Being and Time. By way of presenting a defense of Heidegger’s analysis of authenticity and inauthenticity, I argue that his philosophy amounts to a robust defense of historical responsibility. Through his analysis of conscience, guilt and resoluteness, Heidegger demonstrates Dasein’s capacity to recognize itself as a kind of entity that can and, indeed, must take responsibility for its interpretations and thereby for its historicity.

Under what conditions do rebel organizations control territory during civil war? How do civilians influence the distribution of territorial control? Why do rebels invest in governance, and why do they target civilians with violence, in some locations but not others? This dissertation advances a political accountability theory to explain how civilians influence the distribution of territorial control and governance during civil war. Existing research explaining variation in rebel territorial control and behavior have emphasized structural and organizational factors, identity politics, economic conditions, and geography. However, the classic insurgency literature and recent counterinsurgency doctrine emphasize the importance of securing civilian support and protecting the population to achieving military objectives in civil war. If true, civilians retain at least some power over rebel personnel. The accountability theory of rebel conduct provides a unified framework linking inter-related conflict processes associated with rebel groups’ territorial control, governance, and strategic use of violence during civil war. It argues that community collective action capacity, the ease with which communities facilitate collective action to pursue common interests, influences the distribution territorial control and belligerent conduct during civil war. The empirical strategy draws upon complementary quantitative and qualitative methods to test the accountability against plausible alternatives using village-level data from the communist insurgency in the Philippines. The results provide robust support for the accountability theory over plausible alternatives, and yield policy implications for peace-building and economic development in conflict-affected states.

In this thesis, I ask whether reformed theology is compatible with guidance control. I conclude that they are compatible. The main areas of compatibility are fourfold. First, both deny the sourcehood condition. Second, both deny the alternative possibilities condition. Third, both are types of reasons-responsive theories. Finally, both have a similar subjectivist condition. This conclusion implies that the resources of guidance control can be constructively used, developed and applied by reformed theologians and philosophers. Guidance control can be applied to the debates on free will and moral responsibility as well as to ethics and other related fields.

「社會企業責任」是一個自相矛盾的名詞 ，它擁有無數有可能的意思 -「企業」暗喻賺取利潤，「社會」暗喻很多不同人士關注的不同利益，「責任」暗喻必要及非自願的行動。它是一個非固定的概念。跟據跨媒體議題設定理論，這研究利用內容分析,探討香港兩間本地電力公司如何利用有關社會企業責任的新聞稿影響報章的報道。結果顯示社會企業責任主題的新聞稿並沒有得到報章的重視，報章普遍認為某些對與公眾相關的主題的重要性較高。但關於社會企業責任的描述，例如發生的地區及合作的機構，就與報章的報道有相關性。而與社會企業責任活動有關的持份者及新聞稿中的引述數目與報章報道的次數是沒有關連的。這研究將原本的議題設定理論作出更改，以社會企業責任不同的「主題」代替「議題」為第一層議題設定作出分析；而第二層的分析就以被引用的源頭及引用內容的取態作出分析。。在報章的報道中，不同報章對各個主題的重視程度不一，所以它們報道的取態都有所不同。由於社會企業責任相關的資訊都較為正面，新聞稿是結構性的策略，目的是改變傳媒的行為，希望得到重視。這研究顯示出在新聞選擇、取態及擬訂的過程中，某些因素能取決社會企業責任相關資訊的新聞價值。 / “Corporate social responsibility“ is an oxymoron with multiple possible meanings - “corporate“ implies profit making, “social“ implies a multiplicity of interests and “responsibility implies required, thus involuntary actions. It is a fluid concept. Based on the intermedia agenda setting theory, this study employed content analysis to investigate how the CSR-related news releases published by the two local electricity providers in Hong Kong have contributed to press coverage. The results reflect that the salience of CSR theme is not transferred - the press assigns different degrees of emphasis to themes of higher relevance to the general public. The descriptions using which the CSR information is presented, such as location and the CSR partner with whom the CSR activities were carried out, are found to be significant to the amount of press coverage. However, the stakeholder groups affected by the CSR activities and the number of sources quoted in the news releases are not related to the amount of press coverage. The original agenda setting effects model was revised; apart from measuring CSR theme as the 1st level, the 2nd level was changed - source attributions and the tone of those attributions were studied. In the media agenda, the newspapers differ in their degrees of emphasis assigned to each CSR theme, thus, also vary in the tone of their coverage. Given the distinctive nature of CSR information being mostly positive, news releases are structured efforts intended to push for a behavioral change in the media. This study shows the process involves contingent factors that highlight the measurements of the newsworthy elements of CSR themes during the process of news selection, framing and elaboration. / Detailed summary in vernacular field only. / Tam, Lai Shan. / Thesis (M.Phil.)--Chinese University of Hong Kong, 2012. / Includes bibliographical references (leaves 136-148). / Abstracts also in Chinese. / Chapter Chapter 1 --- Introduction --- p.5-11 / Chapter Chapter 2 --- Theoretical Framework on Agenda Setting --- p.12-31 / The Agenda Setting Theory / Intermedia Agenda Setting Effects / Chapter Chapter 3 --- Theoretical Review on CSR Communication --- p.32-57 / What is Corporate Social Responsibility? / The Corporate Agenda / The Public Agenda / The Media Agenda / Research Questions / Chapter Chapter 4 --- Methodology --- p.58-69 / Methods / Sampling / Data Collection / Variables / Statistical Analysis / Revised Framework / Chapter Chapter 5 --- Results --- p.70-94 / The Corporate Agenda / The Media Agenda / Relationships between the Corporate and Media Agendas / Chapter Chapter 6 --- Conclusion & Discussion --- p.95-135 / Measuring “Issue“ in CSR Communication / Defining the “Attributes of Issues“ / Defining the “Transfer of Attributes“ / Monitoring Media Coverage / Measuring Consistency within CSR Communication / Contributions to the Intermedia Agenda Setting Research / CSR Communication & Intermedia Agenda Setting / The Media Ecology / Nature of Business & Application to Other Industries / The Hong Kong Context / Limitations / Chapter Chapter 7 --- References --- p.136-148